THE LORD (pt. 18)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LORD
(pt. 18)

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That there is a Trine in the Lord, namely, the Divine itself, the Divine Human, and the Divine proceeding, is an arcanum from heaven, and is for those who will be in the Holy Jerusalem.

(The New Jerusalem and Its Heavenly Doctrine 297)

THE LORD (pt. 17)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LORD
(pt. 17)

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The first and primary principle of the church is, to know and acknowledge its God; for without that knowledge and acknowledgment there is no conjunction; thus, in the church, without the acknowledgment of the Lord.

This the Lord teaches in John:
He who believeth in the Son hath eternal life, but he who believeth not the Son shall not see life, but the anger of God abideth with him (3:36).

And in another place:
Except ye believe that I am, ye shall die in your sins (8:24).

(The New Jerusalem and Its Heavenly Doctrine 296)

THE LORD (pt. 16)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LORD
(pt. 16)

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When the Lord fully glorified His Human, He then put off the human from the mother, and put on the Human from the Father, which is the Divine Human, wherefore He was then no longer the son of Mary.

(The New Jerusalem and Its Heavenly Doctrine 295)

THE LORD (pt. 15)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LORD
(pt. 15)

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That the Lord subjugated the hells, He Himself teaches in John: when the passion of the cross was at hand, then Jesus said:
Now is the judgment of this world; now the prince of this world shall be cast out (12:27, 28, 31).

In the same:
Have confidence, I have overcome the world (16:33).

And in Isaiah:
Who is this that cometh from Edom, going on in the multitude of His strength, great to save? My own arm brought salvation to Me; so He became to them for a Saviour (63:1-19; 59:16-21).

That He glorified His Human, and that the passion of the cross was the last temptation and full victory, by which He glorified it, He teaches also in John:
After Judas went out, Jesus said, Now is the Son of man glorified, and God will glorify Him in Himself, and will immediately glorify Him (13:31, 32).

In the same:
Father, the hour has come; glorify Thy Son, that Thy Son also may glorify Thee (17:1, 5).

In the same:
Now is my soul troubled; Father, glorify Thy name; and a voice came out from heaven, saying, I have both glorified it, and will glorify it again (12:27, 28).

And in Luke:
Ought not Christ to suffer this, and to enter into His glory? (24:26.)

These words were said in relation to His passion: "to glorify" is to make Divine. Hence, now, it is manifest, that, unless the Lord had come into the world, and been made Man, and in this manner had liberated from hell all those who believe in Him and love Him, no mortal could be saved; this is understood by the saying, that without the Lord there is no salvation.

(The New Jerusalem and Its Heavenly Doctrine 294)

THE LORD (pt. 14)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LORD
(pt. 14)

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The Lord came into the world that He might save the human race, which otherwise would have perished in eternal death; and He saved them by this, that He subjugated the hells, which infested every man coming into the world and going out of the world; and at the same time by this, that He glorified His Human: for thus He can keep the hells in subjugation to eternity. The subjugation of the hells, and the glorification of His Human at the same time, were effected by means of temptations admitted into the human which He had from the mother, and by continual victories therein. His passion on the cross was the last temptation and full victory.

(The New Jerusalem and Its Heavenly Doctrine 293)

THE LORD (pt. 13)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LORD
(pt. 13)

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They who make the Human of the Lord like the human of another man, do not think of His conception from the Divine itself, nor do they consider that the body of everyone is an effigy of his soul. Neither do they think of His resurrection with the whole body; nor of His appearance when He was transformed, that His face shone as the sun. Neither do they think, respecting those things which the Lord said concerning faith in Him, concerning His unity with the Father, concerning His glorification, and concerning His power over heaven and earth, that these are Divine, and were said of His Human. Neither do they remember that the Lord is omnipresent also as to His Human (Matt. 23:20); when yet the faith of His omnipresence in the Holy Supper is thence derived; omnipresence is Divine. Yea, perhaps they do not think that the Divine, which is called the Holy Spirit, proceeds from His Human; when yet it proceeds from His glorified Human, for it is said:

The Holy Spirit was not yet, because Jesus was not yet glorified (John 7:39).

(The New Jerusalem and Its Heavenly Doctrine 292)

THE LORD (pt. 12)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LORD
(pt. 12)

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Because all the Divine is in the Lord, therefore He has all power in the heavens and in the earths; which he also says in John:
The Father hath given all things into the hand of the Son (3:35).

In the same:
The Father hath given to the Son power over all flesh (17:2).

In Matthew:
All things are delivered to Me by the Father (11:27).

In the same
All power is given to Me in heaven and in earth (28:18).

Such power is Divine.

(The New Jerusalem and Its Heavenly Doctrine 291)