THE INTERNAL AND THE EXTERNAL MAN (pt. 6)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 6)

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The interiors, with those who are spiritual men, are also actually elevated towards heaven, for that is what they primarily regard; but the interiors which are of the mind with those who are merely natural, are actually turned to the world, because that is what they primarily regard. The interiors, which are of the mind [mens], are turned with everyone to that which he loves above all things; and the exteriors which are of the mind [animus], are turned the same way as the interiors.

(The New Jerusalem and Its Heavenly Doctrine 41)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 5)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 5)

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The internal spiritual man, regarded in himself, is an angel of heaven; and, also, during his life in the body, is in society with angels, although he does not then know it; and after his separation from the body, he comes among the angels. But the merely natural internal man, regarded in himself, is a spirit, and not an angel; and, also, during his life in the body, is in society with spirits, but with those who are in hell, among whom he also comes after his separation from the body.

(The New Jerusalem and Its Heavenly Doctrine 40)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 4)

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The man whose internal is in the light of heaven, and his external in the light of the world, thinks both spiritually and naturally; but then his spiritual thought flows into his natural thought, and is there perceived. But the man whose internal and external are in the light of the world, does not think spiritually, but materially; for he thinks from such things as are in the nature of the world, all which are material. To think spiritually is to think of things themselves as they are in themselves, to see truths in the light of truth, and to perceive goods from the love of good; also, to see the qualities of things, and to perceive their affections, abstractly from matter. But to think materially is to think, see, and perceive them together with matter, and in matter, thus in a gross and obscure manner respectively.

(The New Jerusalem and Its Heavenly Doctrine 39)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 3)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 2)

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The internal man is called the spiritual man, because it is in the light of heaven, which light is spiritual; and the external man is called the natural man, because it is in the light of the world, which light is natural.

The man whose internal is in the light of heaven, and whose external is in the light of the world, is a spiritual man as to both; but the man whose internal is not in the light of heaven, but only in the light of the world, in which is his external also, is a natural man as to both.

The spiritual man is called in the Word "living," but the natural man is called "dead."

(The New Jerusalem and Its Heavenly Doctrine 38)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 2)

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Every man has an internal and an external; but they differ with the good and the evil. With the good, the internal is in heaven, and in its light, and the external is in the world, and in its light, which light with them is illumined by the light of heaven, so that the internal and the external act as one, like the efficient cause and the effect, or like what is prior and what is posterior.

But with the evil, the internal is in the world, and in its light; as is also the external; for which reason they see nothing from the light of heaven, but only from the light of the world, which they call the light of nature.

Hence it is that to them the things of heaven are in thick darkness, whilst the things of the world are in light.

From this it is manifest that the good have both an internal and an external man, but that the evil have not an internal man, but only an external.

(The New Jerusalem and Its Heavenly Doctrine 37)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 1)

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Man is so created as to be in the spiritual world and in the natural world at the same time. The spiritual world is where the angels are, and the natural world where men are. As man is so created, there has been given to him an internal and an external; an internal by which he is in the spiritual world, and an external by which he is in the natural world. His internal is what is called the internal man, and his external is what is called the external man.

(The New Jerusalem and Its Heavenly Doctrine 36)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE WILL AND THE UNDERSTANDING (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE WILL AND THE UNDERSTANDING
(pt. 4)

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They who are in good and truth have will and understanding, but they who are in evil and in falsity have not will and understanding; but instead of will they have cupidity, and instead of understanding they have science.

For the truly human will is the receptacle of good, and the understanding is the receptacle of truth; for which reason will cannot be predicated of evil, nor can understanding be predicated of falsity, because they are opposites, and opposites destroy each other.

Hence it is, that the man who is in evil and thence in falsity, cannot be called rational, wise, and intelligent.

With the evil, also, the interiors of the mind, in which the will and the understanding principally reside, are closed.

It is believed that the evil also have will and understanding, because they say that they will, and that they understand; but their willing is only cupidity, and their understanding is only knowing.

(The New Jerusalem and Its Heavenly Doctrine 33)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.