March 5, 2023

Uses Through Which Men and Angels have Wisdom

Selection from Apocalypse Explained ~ Emanuel Swedenborg

To love uses is nothing else than to love the neighbor, for use in the spiritual sense is the neighbor. This can be seen from the fact that everyone loves another not because of his face and body, but from his will and understanding; he loves one who has a good will and a good understanding, and does not love one with a good will and a bad understanding, or with a good understanding and a bad will. And as a man is loved or not loved for these reasons, it follows that the neighbor is that from which everyone is a man, and that is his spiritual. Place ten men before your eyes that you may choose one of them to be your associate in any duty or business; will you first find out about them and choose the one who comes nearest to your use? Therefore he is your neighbor, and is loved more than the others. Or become acquainted with ten maidens with the purpose of choosing one of them for your wife; do you not at first ascertain the character of each one, and if she consents betroth to you the one that you love? That one is more your neighbor than the others. If you should say to yourself, "Every man is my neighbor, and is therefore to be loved without distinction," a devil-man and an angel-man or a harlot and a virgin might be equally loved. Use is the neighbor, because every man is valued and loved not for his will and understanding alone, but for the uses he performs or is able to perform from these. Therefore a man of use is a man according to his use; and a man not of use is a man not a man, for of such a man it is said that he is not useful for anything; and although in this world he may be tolerated in a community so long as he lives from what is his own, after death when he becomes a spirit he is cast out into a desert.

Man, therefore, is such as his use is. But uses are manifold; in general they are heavenly or infernal.
    • Heavenly uses are those that are serviceable more or less, or more nearly or remotely, to the church, to the country, to society, and to a fellow-citizen, for the sake of these as ends.
    • Infernal uses are those that are serviceable only to the man himself and those dependent on him; and if serviceable to the church, to the country, to society, or to a fellow citizen, it is not for the sake of these as ends, but for the sake of self as the end. And yet everyone ought from love, though not from self-love, to provide the necessaries and requisites of life for himself and those dependent on him.
When man loves uses by doing them in the first place, and loves the world and self in the second place, the former constitutes his spiritual and the latter his natural; and the spiritual rules, and the natural serves. This makes evident what the spiritual is, and what the natural is. This is the meaning of the Lord's words in Matthew:
Seek ye first the kingdom of the heavens and its justice, and all things shall be added unto you (Matt. 6:33).
"The kingdom of the heavens" means the Lord and His church, and "justice" means spiritual, moral, and civil good; and every good that is done from the love of these is a use. Then "all things shall be added," because when use is in the first place, the Lord, from whom is all good, is in the first place and rules, and gives whatever contributes to eternal life and happiness; for, as has been said, all things of the Lord's Divine providence pertaining to man look to what is eternal. "All things that shall be added" refer to food and raiment, because food means everything internal that nourishes the soul, and raiment everything external that like the body clothes it. Everything internal has reference to love and wisdom, and everything external to wealth and eminence. All this makes clear what is meant by loving uses for the sake of uses, and what the uses are from which man has wisdom, from which and according to which wisdom everyone has eminence and wealth in heaven.

As man was created to perform uses, and this is to love the neighbor, so all who come into heaven, however many there are, must do uses. All the delight and blessedness of these is according to uses and to the love of uses. Heavenly joy is from no other source. He who believes that such joy is possible in idleness is much deceived. No idle person is tolerated even in hell. Those who are there are in workhouses and under a judge who imposes tasks on the prisoners that they must do daily. To those who do not do them neither food nor clothing is given, but they stand hungry and naked; thus are they compelled to work there. The difference is that in hell uses are done from fear, but in heaven from love; and fear does not give joy, but love does. Nevertheless it is proper to vary occupations in different ways in company with others, and these serve as recreations, which are also uses. It has been granted me to see many things in heaven, many things in the world, and many things in the human body, and to consider at the same time their uses; and it has been revealed that every particular thing in them, both great and small, was created from use, in use, and for use; and that the part in which the ultimate that is for use ceases is separated as harmful and is cast out as condemned.

(from Apocalypse Explained 1193-1194)