Selection from Arcana Coelestia ~ Emanuel Swedenborg
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The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. John 3:8The good of life, or the affection of good, is insinuated by the Lord by an internal way, without man's knowing anything about it; but the truth of doctrine, or faith, by an external way, into the memory, whence it is called forth by the Lord in His own time and according to His own order, and is conjoined with the affection of good. This is done in man's freedom; for as before said, man's freedom is from affection. Such is the insemination and inrooting of faith.
Whatever is done in freedom is conjoined, but that which is done under compulsion is not conjoined; as may be seen from considering that by no possibility can anything be conjoined except that by which we are affected: affection is the very thing that receives; to receive anything contrary to the affection is to receive it contrary to the life. Hence it is manifest that truth of doctrine, or faith, cannot be received except by the affection of it. But such as is the affection, such is the reception. It is only the affection of truth and good that receives the truth of faith; for they agree, and because they agree, they conjoin themselves together.
As no one can be reformed except in freedom, therefore freedom is never taken away from a man, insofar as the appearance is concerned; for it is an eternal law that everyone should be in freedom as to his interiors, that is, as to his affections and thoughts, in order that the affection of good and truth may be implanted in him.
Whenever the affection of truth and the affection of good are insinuated by the Lord, [which is done without man's knowledge], he then imbues himself with truth and does good in freedom, because from affection; for when anything is done from affection, then as before said there is freedom; and the truth of faith conjoins itself with the good of charity. Unless a man had freedom in everything he thinks and wills, the freedom of thinking truth and of willing good could never be insinuated by the Lord into anyone; for in order that a man may be reformed he must think truth as of himself, and do good as of himself; and what is done as of one's self is done in freedom. Unless this were so, there would never be any reformation or regeneration.
There are innumerable causes from which and on account of which a man loves to learn truth and to will good (very many from the world, and also very many from the body); and sometimes these things are not done for the sake of heaven, and still less for the sake of the Lord.
A man is thus introduced by the Lord into truth and good by affections, and one man altogether differently from another, each one according to his disposition, innate and acquired. And as he is continually being introduced into truth and good by affections, and thus continually by freedom, and at length into the affections of spiritual truth and spiritual good, the Lord alone knows the times and the states, and He alone arranges and governs them in application to each one's genius and life. This shows why man has freedom.
(Arcana Coelestia 2875-2878)