From True Christian Religion ~ Emanuel Swedenborg
• All things that proceed from the sun of the spiritual world, in the midst of which is Jehovah God, have relation to man. Therefore whatever things come forth in that world conspire towards the human form, and exhibit that form in their inmosts — thus all objects there that are presented to the sight are representative of man. Animals of all kinds are seen there, and they are likenesses of the affections of love and consequent thoughts of the angels. The same is true of the trees, flowers, and green fields there.What affection this or that object represents the angels are permitted to know; and what is wonderful, when their inmost sight is opened, they recognize their own image in them; and this takes place because every man is his own love and his own thought therefrom.• And because in every man affections and thoughts therefrom are various and manifold, some of them relating to the affection of one animal and some to that of another, the images of these affections become manifest in this way. ...
• From all this the truth is seen that the end of creation was an angelic heaven from the human race, and consequently man, in whom God can dwell as in His receptacle; and this is the reason why man was created a form of Divine order.
Previous to creation God was love itself and wisdom itself and the union of these two in the effort to accomplish uses; for love and wisdom apart from use are only fleeting matters of reason, which fly away if not applied to use.• The first two separated from the third are like birds flying above a great ocean, which are at length exhausted by flying, and fall down and are drowned. Evidently, therefore, the universe was created by God to give existence to uses — for this reason the universe may be called a theater of uses.
• As man is the chief end of creation, it follows that each and all things were created for the sake of man; and therefore each and all things belonging to order were brought together and concentrated in him, to the end that through him, God might accomplish primary uses.
Love and wisdom apart from their third, which is use, may be likened to the sun's heat and light; which, if they did not operate upon men, animals, and vegetables, would be worthless things; but by influx into and operation upon these they become real.• For there are three things that follow each other in order — end, cause, and effect. It is known in the learned world that the end is nothing unless it regards the effecting cause, and that the end and this cause are nothing unless an effect is produced. The end and cause may indeed be contemplated abstractly in the mind, but still only on account of some effect which the end purposes and the cause secures.
• It is the same with love, wisdom, and use. Use is the end which love purposes, and through the cause accomplishes; and when use is accomplished, love and wisdom have a real existence; and in the use they make for themselves a habitation and foundation where they rest as in their home. It is the same with the man who has in him the love and wisdom of God when he is performing uses; and to enable him to perform Divine uses, he was created an image and likeness of God, that is, a form of Divine order.
(True Christian Religion 66 - 67)