What Charity Is, and What Faith Is

Selection from Arcana Coelestia ~ Emanuel Swedenborg

Charity is an internal affection which consists in a heartfelt desire to do the neighbor good, and in this being the delight of life; and this without any reward.

On the other hand, Faith is an internal affection which consists in a heartfelt desire to know what is true and what is good, and this not for the sake of doctrine as the end in view, but for the sake of life. This affection conjoins itself with the affection of charity through the desire to do according to the truth, thus to do the truth itself.

They who are in the genuine affection of charity and faith believe that from themselves they do not desire anything good, and that from themselves they do not understand anything true; but that the will of good and the understanding of truth are from the Lord.

This then is charity, and this is faith. They who are in these have within them the kingdom of the Lord and heaven, and within them is the church; and these are they who have been regenerated by the Lord, and from Him have received a new will and a new understanding.

They who have the love of self or the love of the world as the end in view, cannot possibly be in charity and faith. They who are in these loves do not even know what charity is, and what faith is, and do not at all comprehend that to will good to the neighbor without any reward is heaven in man, and that in this affection there is happiness as great as is that of the angels, which is unutterable; for they believe that if they are deprived of the joy arising from the glory of honors and of wealth all joy ceases to be possible; when yet heavenly joy, which infinitely transcends every other joy, then first begins.

(Arcana Coelestia 8033-8037)

LOVE TOWARDS THE NEIGHBOR, OR CHARITY (pt. 3)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE TOWARDS THE NEIGHBOR, OR CHARITY
(pt. 3)

---

The distinctions of neighbor, which the man of the church ought altogether to know, are according to the good which is with everyone; and because all good proceeds from the Lord, therefore the Lord is the neighbor in the highest sense and in a supereminent degree, and the origin is from Him.

Hence it follows that so far as anyone has the Lord with himself, so far he is the neighbor; and because no one receives the Lord, that is, good from Him, in the same manner as another, therefore no one is the neighbor in the same manner as another.

For all who are in the heavens, and all the good who are on the earths, differ in good; no two ever received a good that is altogether one and the same; it must be various, that each may subsist by itself.

But all these varieties, thus all the distinctions of the neighbor, which are according to the reception of the Lord, that is, according to the reception of good from Him, can never be known by any man, nor indeed by any angel, except in general, thus their genera and species: neither does the Lord require any more of the man of the church, than to live according to what he knows.

(The New Jerusalem and Its Heavenly Doctrine 86)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

LOVE TOWARDS THE NEIGHBOR, OR CHARITY (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE TOWARDS THE NEIGHBOR, OR CHARITY
(pt. 2)

---

It is a common opinion at this day, that every man is equally the neighbor, and that benefits are to be conferred on everyone who needs assistance; but it is in the interest of Christian prudence to examine well the quality of a man's life, and to exercise charity to him accordingly.

The man of the internal church exercises his charity with discrimination, consequently with intelligence; but the man of the external church, because he is not able thus to discern things, does it indiscriminately.

(The New Jerusalem and Its Heavenly Doctrine 85)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

LOVE TOWARDS THE NEIGHBOR, OR CHARITY (pt. 1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE TOWARDS THE NEIGHBOR, OR CHARITY
(pt. 1)

---

It shall first be shown (in the following articles) what the neighbor is, for it is the neighbor who is to be loved, and towards whom charity is to be exercised. For unless it be known what the neighbor is, charity may be exercised in a similar manner, without distinction, towards the evil as well as towards the good, whence charity ceases to be charity: for the evil, from benefactions, do evil to the neighbor, but the good do good.

(The New Jerusalem and Its Heavenly Doctrine 84)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

THE LOVES OF SELF AND OF THE WORLD (pt. 13)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LOVES OF SELF AND OF THE WORLD
(pt. 13)

---

The love of self and the love of the world are altogether opposite to love to the Lord and love towards the neighbor.

Wherefore the love of self and the love of the world are infernal loves, for they also reign in hell, and also constitute hell with man.

But love to the Lord and love towards the neighbor are heavenly loves. They also reign in heaven, and also constitute heaven with man.

...all evils are in and from those two loves; for the evils which were enumerated (in part 10) are common; the others, which were not enumerated, because they are specific, are derived and flow from them. Hence it may appear, that man, because he is born into these two loves, is born into evils of every kind.

In order that man may know evils, he ought to know their origins, and unless he knows evils, he cannot know goods, thus he cannot know of what quality he himself is: this is the reason that these two origins of evils are treated of here.

(The New Jerusalem and Its Heavenly Doctrine 78-80)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

THE LOVES OF SELF AND OF THE WORLD (pt. 12)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LOVES OF SELF AND OF THE WORLD
(pt. 12)

---

The love of the world is not opposite to heavenly love in the same degree that the love of self is, inasmuch as such great evils are not concealed in it.

This love is manifold: -

• there is the love of riches as the means of obtaining honors
• there is the love of honors and dignities as the means of obtaining riches
• there is the love of riches for the sake of various uses with which they are delighted in the world
• there is the love of riches for the sake of riches alone, which is avarice, and so on.

The end for the sake of which riches are desired, is called their use, and it is the end or use from which the love derives its quality; for the quality of the love is the same as that at the end which it has in view, to which other things serve as means.

(The New Jerusalem and Its Heavenly Doctrine 77)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

THE LOVES OF SELF AND OF THE WORLD (pt. 11)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE LOVES OF SELF AND OF THE WORLD
(pt. 11)

---

The love of the world consists in wishing to draw the wealth of others to ourselves by any artifice, in placing the heart in riches, and in suffering the world to draw us back, and lead us away from spiritual love, which is love towards the neighbor, consequently, from heaven.

They are in the love of the world who desire to draw the goods of others to themselves by various artifices, especially they who do so by means of cunning and deceit, making no account of the good of the neighbor.

They who are in that love covet the goods of others, and so far as they do not fear the laws and the loss of reputation for the sake of gain, they deprive others of their goods, yea commit depredations.

(The New Jerusalem and Its Heavenly Doctrine 76)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.