May 23, 2019

What The Soul Is, and What Its Nature Is

Extract from a Memorable Relation ~ Emanuel Swedenborg
And Jehovah God formed man, and breathed into man's nostrils the breath of lives; and man became a living soul (Gen. 2:7).
Who does not believe that the soul is man's inmost and finest essence? Yet what is an essence without a form but a mere figment of the reason? The soul is therefore a form, but what kind of a form shall be explained.

It is the form of all things of love and all things of wisdom; all things of love are called affections, and all things of wisdom are called perceptions. These perceptions from their affections and with them constitute one form in which are innumerable things in such an order, series, and coherence and that they may be called a unit; and they may be called a unit because if it is to be such nothing can be taken from it or added to it. What is the human soul but such a form? Are not all things of love and all things of wisdom the essentials of that form? And in man these are in the soul, and from the soul in the head and body.

You are called spirits and angels; and in the world you believed spirits and angels to be like wind or ether, and thus to be minds or dispositions; but now you see clearly that you are truly, really, and actually men, who in the world thought and lived in a material body; and you knew that it was not the material body that lives and thinks, but the spiritual substance in that body; and this you called the soul, although of its form you had no knowledge, and yet you have now seen it and still see it. All of you are souls, respecting the immortality of which you have heard, thought, spoken, and written so much; and being forms of love and wisdom from God, you can never die.

Thus the soul is a human form, from which not an iota can be taken away, and to which not an iota can be added; and it is the inmost form of all the forms of the entire body. And as exterior forms receive both essence and form from the inmost form, so you, as you appear to yourselves and to us, are souls. In a word the soul is the man Himself, because it is the inmost man; and therefore its form is fully and completely the human form.  Yet it is not life, but the nearest receptacle of life from God, and thus God's dwelling-place.
(Extract from Memorable Relations, sixth - True Christian Religion 697:9,10)
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Memorabilia is a Latin word meaning "memorable things." Most translations of the Writings render it "Memorable Relations." Actually the term first occurs in the singular, and we then have aliquod memorabile -"something memorable." ~ Rev. Erik Sandstrom, Sr. 
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"I foresee that many who read the Memorable Relations that are appended to the chapters of this book will believe them to be figments of the imagination. But I declare in solemn truth that they are not inventions, but were truly seen and heard; not seen and heard in some state of the mind when asleep, but in a state of complete wakefulness. For it has pleased the Lord to manifest Himself to me, and to send me to teach these things which will belong to His New Church, which is meant by the New Jerusalem in the Revelation. For this purpose He has opened the interiors of my mind, that is, of my spirit; and in this way it has been granted to me to be in the spiritual world with angels, and at the same time in the natural world with men, and this now for twenty-seven years." ~ Emanuel Swedenborg  (Conjugial Love 1)

May 22, 2019

Evils are to Be Shunned

Selection from Conjugial Love ~ Emanuel Swedenborg
The Doctrinal Ideas
of The Church which is meant by
The 'New Jerusalem'

(pt. 4)
[3 - 4 - 5] Evils are to be shunned as sins, because they are of the devil and from the devil.  Goods are to be done, because they are of God and from God. They are to be done by a man as of himself; yet he must believe that they are from the Lord with him and through him.

What need is there to prove that devils ought to be shunned because they are of the devil and from the devil? And that goods ought to be done because they are of God and from God? And that these things ought to be done by man as if of himself, yet that he ought to believe that they are done from the Lord with him and through him?

That these three doctrines are true the whole of the Sacred Scripture confirms from beginning to end.  What else does it contain in summary, but admonition to shun evils and do goods, and to believe in the Lord God?

And moreover, without these three there is no religion. Is not religion a matter of life? And what is life but the shunning of evils and doing goods? And how can a man do these and believe these except as of himself? Therefore if you take these doctrines away from the church you take from it the Sacred Scriptures, and you also take away religion from it which being removed from the church it is not a church.
(from Conjugial Love 82)

May 21, 2019

Saving Faith is to Believe in Him

Selection from Conjugial Love ~ Emanuel Swedenborg
The Doctrinal Ideas
of The Church which is meant by
The 'New Jerusalem'

(pt. 3)
[2] Saving faith is to believe in Him.

     • This is the will of the Father, that all who believe in the Son shall have everlasting life (John vi. 40).
     • God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life (John iii. 16).
     • He that believeth in the Son hath everlasting life; but he that believeth not the Son shall not see life, but the anger of God abideth on him (John iii. 36).
(from Conjugial Love 82)

May 20, 2019

He is The God of Heaven and Earth

Selection from Conjugial Love ~ Emanuel Swedenborg
The Doctrinal Ideas
of The Church which is meant by
The 'New Jerusalem'

(pt. 2)
[1] There is one God, in whom is the Divine Trinity, and that He is the Lord Jesus Christ

Is not God one and indivisible? is there not a Trinity? If God is one and indivisible, is He not one Person? if one Person, is not the Trinity in that Person? That He is the Lord Jesus Christ, I demonstrate by the following:

     • He was conceived of God the Father (Luke 1:34, 35);
     • as to His soul He is God, and hence, as He himself says, that the Father and He are one (John 10:30);
     • He is in the Father and the Father in Him (John 14:10, 11);
     • he that sees Him and knows Him, sees and knows the Father (John 14:7, 9);
     • no one sees and knows the Father save He who is in the bosom of the Father (John 1:18);
     • all things of the Father are His (John 3:35; 16:15);
     • He is the way, the Truth, and the Life, and no man comes to the Father save by Him (John 14:6)
thus by Him because He is in Him
     • according to Paul, that in Him dwelleth all the fullness of the Godhead bodily (Col. 2:9).

Furthermore we are taught that He has power over all flesh (John 17:2). and that He has all power in heaven and on earth (Matt. 28:18).

From these passages it follows that He is the God of heaven and earth.
(from Conjugial Love 82)

May 19, 2019

Brief Sketch of the Doctrinals of the New Church

Selection from Conjugial Love ~ Emanuel Swedenborg
The Doctrinal Ideas
of The Church which is meant by
The 'New Jerusalem'
(1) There is one God, in whom is the Divine Trinity, and He is the Lord Jesus Christ.
(2) Saving faith is to believe in Him.
(3) Evils are to be shunned as sins, because they are of the devil and from the devil.
(4) Goods are to be done, because they are of God and from God.
(5) They are to be done by a man as of himself; yet he must believe that they are from the Lord with him and through him.
(from Conjugial Love 82)

May 18, 2019

ECCLESIASTICAL and CIVIL GOVERNMENT (pt. 11)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
ECCLESIASTICAL and CIVIL GOVERNMENT
(pt. 11)


The law which is justice ought to be enacted in the realm by persons skilled in the law, wise, and who fear God; then both the king and his subjects ought to live according to it. The king who lives according to the enacted law, and in this precedes his subjects by his example, is truly a king.

A king who has absolute power, who believes that his subjects are such slaves that he has a right to their possessions and lives, and if he exercises it, is not a king, but a tyrant.

There ought to be obedience to the king according to the laws of the realm, nor should he be injured by any means either by deeds or words; for on this the public security depends.
(The New Jerusalem and Its Heavenly Doctrine 323-325)

May 17, 2019

ECCLESIASTICAL and CIVIL GOVERNMENT (pt. 10)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
ECCLESIASTICAL and CIVIL GOVERNMENT
(pt. 10)


Royalty consists in administering according to the laws of the realm and in judging according to them from justice.

The king who regards the laws as above himself is wise, but he who regards himself as above the laws is not wise.

The king who regards the laws as above himself places the royalty in the law, and the law has dominion over him, for he knows that the law is justice, and that all justice which is justice is Divine.

But he who regards himself as above the laws places the royalty in himself, and either believes himself to be the law, or the law, which is justice, to be from himself; hence he arrogates to himself that which is Divine, under which nevertheless he ought to be.
(The New Jerusalem and Its Heavenly Doctrine 322)