March 12, 2019

BAPTISM (pt. 5)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
BAPTISM
(pt. 5)



Baptism was instituted to be a sign that a man is of the church, and as a memorial that he is to be regenerated; for the washing of baptism is nothing else than spiritual washing, which is regeneration.

All regeneration is effected by the Lord, through the truths of faith, and a life according to them.

Baptism therefore testifies that the man is of the church, and that he can be regenerated: for in the church the Lord is acknowledged, who alone regenerates, and there also is the Word, which contains the truths of faith, by which regeneration is effected.

This the Lord teaches in John:
Except a man be begotten of water and of the spirit, he cannot enter into the kingdom of God (3:5).
"Water" in the spiritual sense is the truth of faith from the Word; "the spirit" is a life according to that truth; and "to be begotten" is to be regenerated thereby.

Since everyone who is regenerated also undergoes temptations, which are spiritual combats against evils and falsities, therefore by the water of baptism these also are signified.

As baptism is for a sign and memorial of these things, therefore, man may be baptized as an infant, and if not then, he may be baptized as an adult.
(The New Jerusalem and Its Heavenly Doctrine 202-206)

March 11, 2019

BAPTISM (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
BAPTISM
(pt. 4)



Since everyone who is regenerated also undergoes temptations, which are spiritual combats against evils and falsities, therefore by the water of baptism these also are signified.
(The New Jerusalem and Its Heavenly Doctrine 205)

March 10, 2019

BAPTISM (pt. 3)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
BAPTISM
(pt. 3)

The Lord teaches in John:
Except a man be begotten of water and of the spirit, he cannot enter into the kingdom of God (3:5).
"Water" in the spiritual sense is the truth of faith from the Word; "the spirit" is a life according to that truth; and "to be begotten" is to be regenerated thereby.
(The New Jerusalem and Its Heavenly Doctrine 204)

March 9, 2019

BAPTISM (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
BAPTISM
(pt. 2)

All regeneration is effected by the Lord, through the truths of faith, and a life according to them. Baptism therefore testifies that the man is of the church, and that he can be regenerated: for in the church the Lord is acknowledged, who alone regenerates, and there also is the Word, which contains the truths of faith, by which regeneration is effected.
(The New Jerusalem and Its Heavenly Doctrine 203)

March 8, 2019

BAPTISM (pt. 1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
BAPTISM
(pt. 1)

Baptism was instituted to be a sign that a man is of the church, and as a memorial that he is to be regenerated; for the washing of baptism is nothing else than spiritual washing, which is regeneration.
(The New Jerusalem and Its Heavenly Doctrine 202)

March 7, 2019

TEMPTATION (pt. 8)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
TEMPTATION
(pt. 8)


The Lord alone combats for man in temptations. If man does not believe that the Lord alone combats and conquers for him, he undergoes only external temptation; which is not serviceable to him.
(The New Jerusalem and Its Heavenly Doctrine 195)

March 6, 2019

TEMPTATION (pt. 7)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
TEMPTATION
(pt. 7)


Temptations conduce to acquire for good dominion over evil, and for truth dominion over falsity; also to confirm truths, and conjoin them to goods, and at the same time to disperse evils and the falsities thence derived.

They serve also to open the internal spiritual man, and to subject the natural man to it; as also to break the loves of self and the world, and to subdue the lusts which proceed from them.

When these things are effected, man acquires enlightenment and perception as to what are truth and good, and what falsity and evil are; whence man obtains intelligence and wisdom, which afterwards increase continually.
(The New Jerusalem and Its Heavenly Doctrine 194)