FAITH (pt. 8)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FAITH
(pt. 8)

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The confidence or trust, which is said to be of faith, and is called saving faith itself, is not spiritual confidence or trust, but natural, when it is of faith alone.

Spiritual confidence or trust has its essence and life from the good of love, but not from the truth of faith separate.

The confidence of faith separate is dead; wherefore true confidence cannot be given with those who lead an evil life.

The confidence also that salvation is on account of the Lord's merit with the Father, whatever a man's life may have been, is not from truth.

All those who are in spiritual faith have confidence that they are saved by the Lord, for they believe that the Lord came into the world to give eternal life to those who believe and live according to the precepts which He taught, and that He regenerates them, and renders them fit for heaven, and that He alone does this from pure mercy without the aid of man.

(The New Jerusalem and Its Heavenly Doctrine 115)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FAITH (pt. 7)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FAITH
(pt. 7)

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An idea concerning the good which is of charity, and concerning the truth which is of faith, may be formed from the light and heat of the sun.

When the light which proceeds from the sun is conjoined to heat, as is the case in the time of spring and summer, then all things of the earth germinate and flourish; but when there is no heat in the light, as in the time of winter, then all things of the earth become torpid and die; also spiritual light is the truth of faith, and spiritual heat is love.

From these things an idea may be formed concerning the man of the church, what his quality is when faith with him is conjoined to charity, namely, that he is like a garden and paradise; and what his quality is when faith with him is not conjoined to charity, that he is like a desert and earth covered with snow..

(The New Jerusalem and Its Heavenly Doctrine 114)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FAITH (pt. 6)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FAITH
(pt. 6)

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Man may know, think, and understand much, but when he is left to himself alone and meditates, he rejects from himself those things which do not agree with his love; and therefore he also rejects them after the life of the body when he is in the spirit, for that only remains in the spirit of man which has entered into his love: other things after death are regarded as foreign, and because they are not of his love he casts them out. It is said in the spirit of man, because man lives a spirit after death.

(The New Jerusalem and Its Heavenly Doctrine 113)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FAITH (pt. 5)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FAITH
(pt. 5)

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Faith is the affection of truth from willing truth because it is truth; and to will truth because it is truth is the spiritual itself of man; for it is abstracted from the natural, which is to will truth not for the sake of truth, but for the sake of one's own glory, reputation, or gain. Truth withdrawn from such things is spiritual, because it is from the Divine. That which proceeds from the Divine is spiritual, and this is conjoined to man by love, for love is spiritual conjunction.

(The New Jerusalem and Its Heavenly Doctrine 112)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FAITH (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FAITH
(pt. 4)

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Faith does not become faith with man, unless it becomes spiritual, and it does not become spiritual, unless it becomes of the love; and it then becomes of the love, when man loves to live truth and good, that is, to live according to those things which are commanded in the Word.

(The New Jerusalem and Its Heavenly Doctrine 111)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FAITH (pt. 3)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FAITH
(pt. 3)

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Charity conjoins itself with faith with man, when man wills that which he knows and perceives; to will is of charity, and to know and perceive is of faith.

Faith enters into man, and becomes his, when he wills and loves that which he knows and perceives; meanwhile it is without him.

(The New Jerusalem and Its Heavenly Doctrine 110)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FAITH (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FAITH
(pt. 2)

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The union of charity and faith is also like that of the will and the understanding with man; for these are the two faculties which receive good and truth, - the will receiving good and the understanding truth; thus, also, these two faculties receive charity and faith, since good is of charity and truth is of faith.

Everyone knows that charity and faith are with man, and in him, and because they are with man, and in him, they must be in his will and understanding, for all the life of man is therein, and from thence.

Man has also memory, but this is only the outer court, where those things are collected together which are to enter into the understanding and the will.

Thence it is evident that there is a like union of charity and faith, as there is of the will and the understanding; the quality of which union may appear from what has been said above concerning the Will and the Understanding.

(The New Jerusalem and Its Heavenly Doctrine 109)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.