LOVE IN GENERAL (pt. 3)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE IN GENERAL
(pt. 3)

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Man has for an end that which he loves above all things; he regards it in each and all things. It is in his will like the latent current of a river, which draws and bears him away, even when he is doing something else; for it is this which animates him. It is such that one man explores and also sees it in another, and either leads him according to it, or acts with him.

(The New Jerusalem and Its Heavenly Doctrine 56)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

LOVE IN GENERAL (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE IN GENERAL
(pt. 2)

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The very life of man is his love, and such as the love is, such is the life, yea, such is the whole man.

But it is the governing or ruling love which constitutes the man. That love has many loves subordinate to it, which are derivations. These appear under another form, but still they are all in the ruling love, and constitute, with it, one kingdom.

The ruling love is as their king and head; it directs them, and, through them, as mediate ends, it regards and intends its own end, which is the primary and ultimate end of them all; and this it does both directly and indirectly.

That which is of the ruling love is what is loved above all things.

(The New Jerusalem and Its Heavenly Doctrine 55)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

LOVE IN GENERAL (pt. 1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE IN GENERAL
(pt. 1)

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That which man loves above all things is continually present in his thought, and also in his will, and constitutes his most essential life.

As for example, he who loves riches above all things, whether money or possessions, continually revolves in his mind how he may obtain them. He inmostly rejoices when he acquires them, he grieves inmostly when he loses them; his heart is in them.

He who loves himself above all things regards himself in each thing: he thinks of himself, he speaks of himself, he acts for the sake of himself, for his life is the life of self.

(The New Jerusalem and Its Heavenly Doctrine 54)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 11)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 11)

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The internal and the external, which have been treated of, [in the foregoing articles] are the internal and the external of the spirit of man; his body is only a superadded external, within which they exist; for the body does nothing from itself, but from its spirit which is in it. It is to be known that the spirit of man, after its separation from the body, thinks and wills, speaks and acts, the same as before; to think and to will is its internal, and to speak and to act is its external...

(The New Jerusalem and Its Heavenly Doctrine 46)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 10)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 10)

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He whose internal is so far external, that he believes nothing but what he can see with his eyes and touch with his hands, is called a sensual man; this is the lowest natural man, and is in fallacies concerning all the things which are of the faith of the church.

(The New Jerusalem and Its Heavenly Doctrine 45)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 9)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 9)

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They with whom the internal spiritual man is opened into heaven to the Lord, are in the light of heaven, and in enlightenment from the Lord, and thence in intelligence and wisdom; these see truth because it is truth, and perceive good because it is good.

But they with whom the internal spiritual man is closed, do not know that there is an internal man, and much less what the internal man is; neither do they believe that there is the Divine, nor that there is a life after death; consequently they do not believe the things which are of heaven and of the church.  And because they are only in the light of the world and in the enlightenment thence, they believe in nature as the Divine, they see falsity as truth, and they perceive evil as good.

(The New Jerusalem and Its Heavenly Doctrine 44)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

THE INTERNAL AND THE EXTERNAL MAN (pt. 8)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
THE INTERNAL AND THE EXTERNAL MAN
(pt. 8)

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It is so provided and ordered by the Lord, that so far as man thinks and wills from heaven, so far the internal spiritual man is opened and formed. It is opened into heaven even to the Lord, and the formation is according to those things which are of heaven.

But, on the contrary, so far as man does not think and will from heaven, but from the world, so far the internal spiritual man is closed, and the external is opened.

The opening is into the world, and the formation is to those things which are of the world.

(The New Jerusalem and Its Heavenly Doctrine 43)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.