Charity and Good Works (pt. 52)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 52)
v Doctrinal Series v

XVI. THERE IS SPURIOUS CHARITY, HYPOCRITICAL CHARITY, AND DEAD CHARITY

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Hypocritical charity is the charity of those who in their churches and private dwellings humble themselves almost to the floor before God, devoutly pour forth long prayers, put on a holy expression of countenance, kiss images of the cross and the bones of the dead, and kneel beside sepulchres and there with their mouths mutter words of holy veneration for God, and yet in their heart they are thinking of being themselves worshiped and seeking to be adored as divinities. It is such as these whom the Lord describes in the following words:

When thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. And when thou prayest, thou shalt not be as the hypocrites, who love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men (Matt. 6:2, 5).

Woe unto you, scribes and Pharisees, hypocrites! For ye shut up the kingdom of heaven before men; for ye enter not in yourselves, neither do ye suffer those to enter who wish to enter. Woe unto you, hypocrites! For ye compass sea and land to make one proselyte and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, hypocrites! For ye make clean the outside of the cup and of the platter, but within they are filled with extortion and excess (Matt. 23:13, 15, 25).

Well hath Isaiah prophesied of you, hypocrites, saying, This people honoreth Me with their lips, but their heart is far from Me (Mark 7:6).

Woe unto you, hypocrites! For ye are as graves which appear not, and the men that walk over them know it not (Luke 11:44).

Beside other passages. Such are like flesh without blood, like crows and parrots taught to repeat the words of a psalm, and like birds taught to sing the tune of a sacred hymn; and the sound of their voice is like that of a bird-catcher's whistle.

(True Christian Religion 452)

To be continued . . .

Charity and Good Works (pt. 51)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 51)
v Doctrinal Series v

XVI. THERE IS SPURIOUS CHARITY, HYPOCRITICAL CHARITY, AND DEAD CHARITY

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All charity that is not conjoined with faith in one God in whom is a Divine trinity, is spurious like the charity of the present church — the faith of which is a faith in successive order in three persons of the same Divinity, Father, Son, and Holy Spirit; and being a faith in three persons, each one of whom is a self-subsistent God, it is a faith in three Gods. To such a faith charity may be joined (as has been done by its supporters), but never can be conjoined; and the charity that is only joined to faith is merely natural, and not spiritual, and is therefore a spurious charity.

The same is true of the charity of many other heresies, as the charity of those who deny a Divine trinity and thus approach God the Father only, or the Holy Spirit only, or both of these apart from God the Savior. To the faith of such, charity cannot be conjoined, or when conjoined or joined to it it is a spurious charity. It is called spurious, because it is like the offspring of an illegitimate bed, or like the son of Hagar born to Abraham, who was cast out of the house (Gen. 21:10).

Such charity is like fruit upon a tree where it has not grown, but has been fastened to it with a needle; and it is like a carriage to which horses are fastened only by the reins in the driver's hands, and when they spring forward, they drag the driver from his seat, and leave the carriage behind.

(True Christian Religion 451)

To be continued . . .

Charity and Good Works (pt. 50)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 50)
v Doctrinal Series v

XVI. THERE IS SPURIOUS CHARITY, HYPOCRITICAL CHARITY, AND DEAD CHARITY

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There is no genuine, that is, living charity, except that which makes one with faith, and the two look conjointly to the Lord; for these three, the Lord, charity, and faith, are the three essentials of salvation, and when they make one, charity is charity, and faith is faith; and the Lord is in them and they are in the Lord. On the other hand,

when these three are not conjoined, charity is either spurious, or hypocritical, or dead.

In Christianity since its establishment there have been various heresies, even down to the present day, in each of which these three essentials, God, charity, and faith, have been and still are acknowledged; for apart from these three, there is no religion.

As to charity in particular, it may be joined to any heretical belief, as with that of the Socinians, the Enthusiasts, the Jews, and even to the faith of idolaters; and they may all believe it to be charity, since it appears like it in the external form. Nevertheless, the quality of charity is changed in accordance with the faith to which it is joined, as may be seen in the chapter on Faith.

(True Christian Religion 450)

To be continued . . .

Charity and Good Works (pt. 49)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 48)
v Doctrinal Series v

XV. A FRIENDSHIP OF LOVE,
CONTRACTED WITH A MAN
WITHOUT REGARD TO HIS SPIRITUAL QUALITY,
IS DETRIMENTAL AFTER DEATH

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It is wholly different with those who love the good in another, that is, who love justice, judgment, sincerity, and benevolence arising from charity, and especially with those who love faith in the Lord and love to Him.

Because these love the things within man apart from the things without, when they do not discover the same things in the person after death, they at once withdraw from the friendship and are associated by the Lord with those who are in like good.

It should be said that no one is able to explore the interiors of the mind of those with whom he associates or deals; and this is not necessary; only let him guard against a friendship of love with anyone.

External friendship for the sake of various uses does no harm.

(True Christian Religion 449)

To be continued . . .

Charity and Good Works (pt. 48)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 48)
v Doctrinal Series v

XV. A FRIENDSHIP OF LOVE,
CONTRACTED WITH A MAN
WITHOUT REGARD TO HIS SPIRITUAL QUALITY,
IS DETRIMENTAL AFTER DEATH

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Friendship of love is detrimental after death, can be seen from the state of heaven, of hell, and of man's spirit in relation to them.

As to the state of heaven, it is divided into innumerable societies according to all the varieties of affections of the love of good; while hell, on the other hand, is divided according to all the varieties of affections of the love of evil; and after death, man, who is then a spirit, is at once adjudged, according to his life in the world, to the society where his ruling love prevails - to some heavenly society, if love to God and love towards the neighbor has formed the head of his loves, and to some infernal society, if love of self and the world has formed the head of his loves.

Immediately after his entrance into the spiritual world, which is effected through the death of the material body and its rejection to the sepulchre, man for some time undergoes a preparation for the society to which he has been adjudged, which preparation is effected by the rejection of such loves as are not in accord with his chief love. Thus one is then separated from another, friend from friend, dependent from patron, also parent from children, and brother from brother; and each one of these is connected with those interiorly like himself, with whom he is to live to eternity a life in common with them and yet properly his own. Nevertheless, during the first period of the preparation they all come together, and converse in a friendly way, as in the world. But little by little they are separated, and in ways they are not sensible of.

But those who in the world have contracted with each other friendships of love cannot be separated like others in accordance with order, and adjudged to societies correspondent to their lives — for they are bound together interiorly as to the spirit, nor can they be torn apart, because they are like scions ingrafted into branches. Consequently, if one as to his interiors is in heaven, and the other as to his interiors in hell, they stick together much as a sheep tied to a wolf, or a goose to a fox, or a dove to a hawk; and he whose interiors are in hell breathes his infernalism into the other whose interiors are in heaven. For among the things well known in heaven is this, that evils may be breathed into the good, but not goods into the evil; and for this reason that everyone is in evils by birth; and in consequence, the interiors of the good, who are thus joined fast to the evil, are closed, and both are thrust down to hell, where the good spirit suffers severely, but finally, after a lapse of time, he is released, and only then begins his preparation for heaven.

It has been granted me to see spirits so bound together, especially brothers and relatives, also patrons and their dependents, and many with flatterers, the two having contrary affections and diverse inclinations. I have seen some who were like kids with leopards, who were kissing each other and swearing to maintain their former friendship; and I then perceived that the good were absorbing the delights of the evil, holding each other by the hand and entering caves where crowds of the evil appeared in their hideous forms, although to themselves, owing to the illusions of phantasy, they seemed lovely. But after a while I heard from the good cries of fear, as if they were in snares, and from the evil rejoicings, like those of enemies over spoils; besides other sad scenes; and I was told that when the good had been released they were prepared for heaven by means of reformation, but not so easily as others.

(True Christian Religion 447 - 448)

To be continued . . .

Charity and Good Works (pt. 47)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 47)
v Doctrinal Series v

XV. A FRIENDSHIP OF LOVE,
CONTRACTED WITH A MAN
WITHOUT REGARD TO HIS SPIRITUAL QUALITY,
IS DETRIMENTAL AFTER DEATH

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A friendship of love means interior friendship, which is such that not only is the man's external man loved but his internal also, and this without scrutiny into the quality of his internal or spirit, that is, into his mind's affections, as to whether these spring from love towards the neighbor and love to God, and are thus adapted to association with angels of heaven, or whether they spring from a love opposed to the neighbor and a love opposed to God, and are thus adapted to association with devils.

Such friendship is contracted in many instances from various causes and for various purposes.

It is distinct from external friendship, which relates only to the person and exists for the sake of various bodily and sensual delights, and for the sake of mutual interaction in various ways. This kind of friendship may be formed with anyone, even with the clown who jokes at the table of a nobleman. This is called friendship simply; but the former is called the friendship of love, because friendship is natural conjunction, while love is spiritual conjunction.

(True Christian Religion 446)

To be continued . . .

Charity and Good Works (pt. 46)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 46)
v Doctrinal Series v

XV. A FRIENDSHIP OF LOVE, CONTRACTED WITH A MAN WITHOUT REGARD TO HIS SPIRITUAL QUALITY, IS DETRIMENTAL AFTER DEATH

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Viewing moral life in its essence, it can be seen that it is a life that is in accordance both with human laws and with Divine laws; therefore he who lives in accordance with these two laws as one law is a truly moral man, and his life is charity. Anyone, if he will, can understand from external moral life the nature of charity. Only transfer external moral life, such as prevails in civil communities, over into the internal man, so that in its will and thought there may be a likeness and conformity to the acts in the external, and you will see charity in its true image.

(True Christian Religion 445)

To be continued . . .