Reciprocity Required for Covenant

Selection from Apocalypse Explained ~ Emanuel Swedenborg

So far as man refrains from evils and shuns and turns away from them as sins, good flows in from the Lord.

The good that flows in is the affection of knowing and understanding truths, and the affection of willing and doing goods. But man cannot refrain from evils by shunning and turning away from them of himself, for he himself is in evils from his birth, and thus from nature; and evils cannot of themselves shun evils, for this would be a like a man's shunning his own nature, which is impossible; consequently it must be the Lord, who is the Divine good and the Divine truth, who causes man to shun them. Nevertheless, man ought to shun evils as if of himself, for what a man does as if of himself becomes his and is appropriated to him as his own; while what he does not do as if of himself in no wise becomes his or is appropriated to him. What comes from the Lord to man must be received by man; and it cannot be received unless he is conscious of it, that is, as if of himself. This reciprocation is a necessity to reformation. This is why the ten commandments were given, and why it is commanded in them that man shall not worship other gods, shall not profane the name of God, shall not steal, shall not commit adultery, shall not kill, shall not covet the house, wife, or servants of others, thus that man shall refrain from doing these things by thinking, when the love of evil allures and incites, that they must not be done because they are sins against God, and in themselves are infernal. So far, therefore, as a man shuns these evils so far the love of truth and good enters from the Lord; and this love causes man to shun these evils, and at length to turn away from them as sins. And as the love of truth and good puts these evils to flight, it follows that man shuns them not from himself but from the Lord, since the love of truth and good is from the Lord. If a man shuns evils merely from a fear of hell they are withdrawn; but goods do not take their place; for as soon as the fear departs the evils return.

The Lord in Mercy Adjoins Man to Himself

From Arcana Coelestia ~ Emanuel Swedenborg

In order that a more distinct idea may be formed concerning the union of the Lord's Divine Essence with His Human Essence, and concerning the Lord's conjunction with the human race through the faith of charity, it may be well ... to call the former Union, but the latter Conjunction.

Between the Lord's Divine Essence and His Human Essence there was a Union; but between the Lord and the human race there is a Conjunction, through the faith of charity, as is evident from the fact that Jehovah or the Lord is Life, and that His Human Essence also was made Life ... and between Life and Life there is Union. Whereas man is not Life, but a recipient of life ... when Life flows into a recipient of life, there is conjunction; for it is adapted to the recipient as is the active to the passive, or as that which is in itself alive to that which is in itself dead, and which lives therefrom.  The principal and the instrumental - as they are termed - do indeed appear to be conjoined together as if they were a one, but still they are not a one; for the former is by itself, and the latter is by itself. Man does not live from himself, but the Lord in mercy adjoins man to Himself and thereby causes him to live to eternity; and because the Lord and man are thus distinct, it is called conjunction.

(Arcana Coelestia 2021)

Why Heaven Appears as a Grand Man

From Arcana Coelestia ~ Emanuel Swedenborg

The Lord, who alone is Man, and from whom angels, spirits, and the inhabitants of earth are called men, does Himself, by His influx into heaven cause the universal heaven to represent and bear relation to a man, and by influx through heaven and from Himself immediately into the individuals there, cause each one to appear as a man, the angels in a more beautiful and resplendent form than can be described; and in like manner by His influx into the spirit of man. Nay, with an angel, a spirit, and a man who lives in charity toward the neighbor and in love to the Lord, the very smallest things of thought bear relation to a man, for the reason that this charity and this love are from the Lord, and whatever is from the Lord bears relation to a man. Moreover it is these things that make man.

On the other hand, in hell, because they who are there are in things contrary to charity and celestial love, in their own light they do indeed appear like men, but in the light of heaven as dreadful monsters, in some of whom scarcely anything of the human form is recognizable. The reason is that the Lord's influx through heaven is not received, but is either rejected, or extinguished, or perverted, causing them to have such an appearance. They are in like manner such forms in the smallest things of their thought or in their ideas; for such as anyone is in the whole, such he is in part; these being analogous and homogeneous. That form in which they appear is also the form of the hell in which they are; for every hell has its own form, which in the light of heaven is like a monster; and those of them who appear from this light show by their form from what hell they are.

(Arcana Coelestia 6626)

- No Power Against Truth

From Arcana Coelestia ~ Emanuel Swedenborg

"I will send My fear before thee ..." (Exodus 23:27) is signified the terror of those who are in the evils of falsity on account of the truths of good.

The case herein is this. All power in the spiritual world is from the truths which are from good, thus from the truths which proceed from the Lord. This can be plainly seen from the fact that the Lord disposes all things in heaven, and all things in hell, and also all things in the world, by means of the truths which are from Himself; for the Divine truth proceeding from the Lord is that very thing through which all things have come into existence, and through which all things subsist.

That this is so is not comprehended by those who think solely from what is material, as those think who ascribe the origin and maintenance of all things to nature. These can have no idea about truths except that they are devoid of power, being matters of mere thought, concerning which they perceive nothing essential, and still less anything substantial; although they know that the thought directs the whole body, and excites its parts to motion, precisely in accordance with its own quality; likewise that there is nothing in the universe that does not bear relation to the truth which is from good. ...

From all this it is evident that the angels have power from the truth Divine which is from the Lord, and that from this they are called "powers." ...

Seeing that truth has all power, it follows that falsity from evil has no power whatever, because it is the privation of truth from good, thus the privation of power. Consequently they who are in hell - all there being in falsities from evil - have no power whatever; and therefore thousands of them can be driven away, cast down, and dispersed by one angel of heaven, much as a mote in the air is driven away by the breath of the mouth. From all this it can be seen why those who are in the evils of falsity feel terror on account of the truths of good. This terror is called "the terror of God" (Gen. 35:5; Job 13:21).  And in these passages:

I will put My terror in the land of the living; when he shall be made to lie down in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude (Ezek. 32:32).

If he shall reject My statutes, and if your soul shall abhor My judgments, so that ye will not do all My commandments, I will send dismay into their hearts, that the sound of a driven leaf may chase them; and they may flee as one fleeth from the sword; and may fall when none pursueth (Lev. 26:15, 36);

here is described the terror of those who are in the evils of falsity, and in the falsities of evil. It is said that "the sound of a leaf shall chase them, and they shall flee as one fleeth from the sword" because "leaf" signifies truth, and "sword" signifies truth fighting against the falsity of evil. That such have no power whatever against truth, is signified by "they shall fall when none pursueth."

(Arcana Coelestia 9327)

Each Moment - A New Beginning of Those that Follow

Selection from Arcana Coelestia ~ Emanuel Swedenborg

As regards foresight and providence in general, it is foresight relatively to man, and providence relatively to the Lord.

The Lord foresaw from eternity what the human race would be, and what would be the quality of each member of it, and that evil would continually increase, until at last man of himself would rush headlong into hell. On this account the Lord has not only provided means by which man may be turned from hell and led to heaven, but also from providence He continually turns and leads him. The Lord also foresaw that it would be impossible for any good to be rooted in man except in his freedom, for whatever is not rooted in freedom is dissipated on the first approach of evil and temptation. This the Lord foresaw, and also that man of himself, or from his freedom, would incline toward the deepest hell; and therefore the Lord provides that if a man should not suffer himself to be led in freedom to heaven, he may still be bent toward a milder hell; but that if he should suffer himself to be led in freedom to good, he may be led to heaven. This shows what foresight means, and what providence, and that what is foreseen is thus provided.

And from this we can see how greatly the man errs who believes that the Lord has not foreseen, and does not see, the veriest singulars appertaining to man, and that in these He does not foresee and lead; when the truth is that the Lord's foresight and providence are in the very minutest of these veriest singulars connected with man, in things so very minute that it is impossible by any thought to comprehend as much as one out of a hundred millions of them; for every smallest moment of man's life involves a series of consequences extending to eternity, each moment being as a new beginning to those which follow; and so with all and each of the moments of his life, both of his understanding and of his will. And as the Lord foresaw from eternity what would be man's quality, and what it would be to eternity, it is evident that His providence is in the veriest singulars, and as before said governs and bends the man to such a quality; and this by a continual moderating of his freedom.

(Arcana Coelestia 3854)

Is it not possible for a man to have charity and faith, and yet to be without works?

Selection from a Memorable Relation True Christian Religion ~ Emanuel Swedenborg

"Is it not possible for a man to have charity and faith, and yet to be without works? Can a man not have the desire, and may he not think out how to do something, and yet not proceed to accomplish it?"  The angel replied: "He can, but only ideally, and not in reality.  Even then he must endeavor or will to act; and will or endeavor is in itself an act, because it is a continual striving towards action, and this results in outward act as the opportunity to act presents itself.  Therefore, endeavor or will, being as it were an inward act, is accepted by every wise man, because it is accepted by God, just as if it were an outward act, provided it does not fail when opportunity arises."

(True Christian Religion 387:6)

Understanding Predestination

Passage from Divine Providence ~ Emanuel Swedenborg

To make clear how pernicious the belief in predestination is as generally understood these four propositions must be taken up and established.

First: Any predestination except to heaven is contrary to the Divine love, which is infinite. That Jehovah or the Lord is Divine love, and that He is infinite and the Being (Esse) of all life, and that man was created into the image of God after the likeness of God, has been shown in the work on The Divine Love and the Divine Wisdom. And as every man is formed by the Lord in the womb into that image after that likeness (as has also been shown), it follows that the Lord is the heavenly Father of all men, and that men are His spiritual children. Thus is Jehovah or the Lord called in the Word, and men likewise; for He says:

Call no man your father upon the earth, for One is your Father, who is in the heavens (Matt. 23:9);

which means that He alone is the Father in respect to the life; and that the earthly father is the father only in respect to the life's covering, which is the body; therefore in heaven no father is mentioned except the Lord. That men who do not pervert that life are said to be His sons and to be born of Him is also evident from many passages in the Word.

Thus it can be seen that the Divine love is in every man, both the evil and the good; consequently that the Lord who is Divine love can not act towards them otherwise than as a father on the earth acts towards his children, and infinitely more so, because the Divine love is infinite; and again, that He cannot withdraw from any one because every one's life is from Him. He appears to withdraw from the evil; but the evil withdraw from Him, while He from love still leads them. So the Lord says:

Ask and it shall be given you; seek and ye shall find; knock and it shall be opened unto you. What man is there of you who if his son ask for a loaf will give him a stone? If ye, then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in the heavens give good things to them that ask Him? (Matt. 7:7-11).

And elsewhere that

He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust (Matt. v. 46).

Moreover, it is admitted in the church that the Lord wills the salvation of all, and the death of no one. All this shows that any predestination except to heaven is contrary to the Divine love.