Why The Universe Was Created

From True Christian Religion ~ Emanuel Swedenborg

• All things that proceed from the sun of the spiritual world, in the midst of which is Jehovah God, have relation to man. Therefore whatever things come forth in that world conspire towards the human form, and exhibit that form in their inmosts — thus all objects there that are presented to the sight are representative of man. Animals of all kinds are seen there, and they are likenesses of the affections of love and consequent thoughts of the angels. The same is true of the trees, flowers, and green fields there.

What affection this or that object represents the angels are permitted to know; and what is wonderful, when their inmost sight is opened, they recognize their own image in them; and this takes place because every man is his own love and his own thought therefrom.

• And because in every man affections and thoughts therefrom are various and manifold, some of them relating to the affection of one animal and some to that of another, the images of these affections become manifest in this way. ...

• From all this the truth is seen that the end of creation was an angelic heaven from the human race, and consequently man, in whom God can dwell as in His receptacle; and this is the reason why man was created a form of Divine order.

Previous to creation God was love itself and wisdom itself and the union of these two in the effort to accomplish uses; for love and wisdom apart from use are only fleeting matters of reason, which fly away if not applied to use.

• The first two separated from the third are like birds flying above a great ocean, which are at length exhausted by flying, and fall down and are drowned. Evidently, therefore, the universe was created by God to give existence to uses — for this reason the universe may be called a theater of uses.

• As man is the chief end of creation, it follows that each and all things were created for the sake of man; and therefore each and all things belonging to order were brought together and concentrated in him, to the end that through him, God might accomplish primary uses.

Love and wisdom apart from their third, which is use, may be likened to the sun's heat and light; which, if they did not operate upon men, animals, and vegetables, would be worthless things; but by influx into and operation upon these they become real.

• For there are three things that follow each other in order — end, cause, and effect. It is known in the learned world that the end is nothing unless it regards the effecting cause, and that the end and this cause are nothing unless an effect is produced.  The end and cause may indeed be contemplated abstractly in the mind, but still only on account of some effect which the end purposes and the cause secures.

• It is the same with love, wisdom, and use. Use is the end which love purposes, and through the cause accomplishes; and when use is accomplished, love and wisdom have a real existence; and in the use they make for themselves a habitation and foundation where they rest as in their home. It is the same with the man who has in him the love and wisdom of God when he is performing uses; and to enable him to perform Divine uses, he was created an image and likeness of God, that is, a form of Divine order.

(True Christian Religion 66 - 67)

How Conjunction of Heaven with the World is Effected by means of Correspondences

Selection from Heaven and Hell ~ Emanuel Swedenborg

How conjunction of heaven with the world is effected by means of correspondences shall also be told in a few words:

The Lord's kingdom is a kingdom of ends, which are uses; or what is the same thing, a kingdom of uses which are ends. For this reason the universe has been so created and formed by the Divine that uses may be every where clothed in such a way as to be presented in act, or in effect, first in heaven and afterwards in the world, thus by degrees and successively, down to the outmost things of nature. Evidently, then, the correspondence of natural things with spiritual things, or of the world with heaven, is through uses, and uses are what conjoin; and the form in which uses are clothed are correspondences and are conjunctions just to the extent that they are forms of uses. In the nature of the world in its threefold kingdom, all things that exist in accordance with order are forms of uses, or effects formed from use for use, and this is why the things in nature are correspondences.

But in the case of man, so far as he is in accordance with Divine order, that is, so far as he is in love to the Lord and in charity towards the neighbor, are his acts uses in form, and correspondences, and through these he is conjoined to heaven.

To love the Lord and the neighbor means in general to perform uses.

Furthermore, it must be understood that man is the means by which the natural world and the spiritual world are conjoined, that is, man is the medium of conjunction, because in him there is a natural world and there is a spiritual world; consequently to the extent that man is spiritual he is the medium of conjunction; but to the extent that a man is natural, and not spiritual, he is not a medium of conjunction. Nevertheless, apart from this mediumship of man, a Divine influx into the world and into the things pertaining to man that are of the world goes on, but not into man's rational faculty.

(Heaven and Hell 112)

Read more:  THE OCCUPATIONS OF ANGELS IN HEAVEN

Use — The Ends of Creation

Selection from Divine Love and Wisdom ~ Emanuel Swedenborg

All uses, which are ends of creation are in forms, which forms they take from substances and matters such as are in lands.

All things ... as the sun, atmospheres, and lands, are only means to ends. The ends of creation are those things that are produced by the Lord as a sun, through the atmospheres, out of lands; and these ends are called uses.

• In their whole extent these are all things of the vegetable kingdom, all things of the animal kingdom, and finally the human race, and the angelic heaven which is from it. These are called uses, because they are recipients of Divine Love and Divine Wisdom also because they have regard to God the Creator from whom they are, and thereby conjoin Him to His great work; by which conjunction it comes that, as they spring forth from Him, so do they have unceasing existence from Him. They are said to have regard to God the Creator from whom they are, and to conjoin Him to His great work, but this is to speak according to appearance. It is meant that God the Creator causes them to have regard and to conjoin themselves to Him as it were of themselves....

• Divine Love and Divine Wisdom must necessarily have being and form in other things created by themselves

• All things in the created universe are recipients of Divine Love and Divine Wisdom.

• The uses of all created things ascend by degrees to man, and through man to God the Creator from whom they are.

• Who does not see clearly that uses are the ends of creation, when he considers that from God the Creator nothing can have form, and therefore nothing can be created, except use; and that to be use, it must be for the sake of others; and that use for the sake of self is also for the sake of others, since a use for the sake of self looks to one's being in a state to be of use to others? Whoso considers this is also able to see, that use which is use cannot spring from man, but must be in man from that Being from whom everything that comes forth is use, that is, from the Lord.

(Divine Love and Wisdom 307-308)