REPENTANCE AND THE REMISSION OF SINS (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
REPENTANCE AND THE REMISSION OF SINS
(pt. 2)

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He who only acknowledges universally that he is a sinner, and makes himself guilty of all evils, and yet does not explore himself, that is, see his own sins, makes confession, but not the confession of repentance; he, because he does not know his own evils, lives afterwards as he did before.

(The New Jerusalem and Its Heavenly Doctrine 162)

REPENTANCE AND THE REMISSION OF SINS (pt. 1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
REPENTANCE AND THE REMISSION OF SINS
(pt. 1)

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He who would be saved must confess his sins, and do the work of repentance.

• To confess sins, is to know evils, to see them in one's self, to acknowledge them, to make himself guilty, and to condemn himself on account of them. When this is done before God, it is the confession of sins.

• To do the work of repentance, is to desist from sins after he has thus confessed them, and from a humble heart has made supplication for remission, and to live a new life according to the precepts of charity and faith.

(The New Jerusalem and Its Heavenly Doctrine 159-161)

MERIT (pt. 8)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
MERIT
(pt. 8)

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To think and believe that they who do good will come into heaven, and also that good is to be done in order that they may come into heaven, is not to regard reward as an end, thus neither is it to place merit in works; for even they who do good from the Lord think and believe so, but they who thus think, believe and do, and are not in the love of good for the sake of good, have regard to reward as an end, and place merit in works.

(The New Jerusalem and Its Heavenly Doctrine 157)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

MERIT (pt. 7)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
MERIT
(pt. 7)

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The delight itself, which is in the love of doing good without an end to reward, is a reward which remains to eternity, for heaven and eternal happiness are insinuated into that good by the Lord.

(The New Jerusalem and Its Heavenly Doctrine 156)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

MERIT (pt. 6)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
MERIT
(pt. 6)

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Because all good and truth are from the Lord, and nothing of them from man, and because good from man is not good, it follows that merit belongs to no man, but to the Lord alone.

The merit of the Lord consists in this, that from His own power He has saved the human race, and also, that He saves those who do good from Him.

Hence it is that in the Word, he is called "just" to whom the merit and justice of the Lord are ascribed, and he is called "unjust" to whom are ascribed his own justice and the merit of self.

(The New Jerusalem and Its Heavenly Doctrine 155)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

MERIT (pt. 5)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
MERIT
(pt. 5)

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That good is not to be done for the sake of reward, the Lord Himself teaches in Luke:

If ye love those who love you, what grace have you? for sinners do the same; rather love your enemies, and do good, and lend, hoping for nothing; then shall your reward be great, and ye shall be the sons of the Most High (6:32-35).

That man cannot do good that is good from himself, the Lord also teaches in John:

A man cannot take anything unless it be given Him from heaven (3:27).

And in another place:

Jesus said, I am the vine, ye are the branches: as the branch cannot bear fruit from itself, unless it shall abide in the vine, so neither can ye unless ye shall abide in Me: He who abideth in Me and I in him, he beareth much fruit, for except from Me ye cannot do anything (15:4-8).

(The New Jerusalem and Its Heavenly Doctrine 154)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

MERIT (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
MERIT
(pt. 4)

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Genuine charity and genuine faith is without any merit, for good itself is the delight of charity, and truth itself is the delight of faith; wherefore they who are in that charity and faith know what good not meritorious is, but not they who are not in charity and faith.

(The New Jerusalem and Its Heavenly Doctrine 153)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.