THE DOCTRINE OF LIFE (pt. 33)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 33)
IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE LOVES TRUTHS.

As good and truth are a one in the Lord, and proceed as a one from Him, it follows that good loves truth and truth loves good, and they will to be a one.

It is the same with their opposites: evil loves falsity, and falsity loves evil, and these will to be a one.

In the following [articles] the conjunction of good and truth will be called the Heavenly Marriage, and that of evil and falsity the Infernal Marriage.

(LIFE 33)

THE DOCTRINE OF LIFE (pt. 32)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 32)
IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE LOVES TRUTHS.

There are two universals that proceed from the Lord: Divine good, and Divine truth.

Divine good is of His Divine love, and Divine truth is of His Divine wisdom. In the Lord these two are a one, and therefore they proceed from Him as a one, but they are not received as a one by angels in the heavens, or by men on earth. There are both angels and men who receive more from Divine truth than from Divine good; and there are others who receive more from Divine good than from Divine truth. This is why the heavens are distinguished into two distinct kingdoms, one of which is called the celestial kingdom, and the other the spiritual kingdom. The heavens that receive more from Divine good constitute the celestial kingdom, and those which receive more from Divine truth constitute the spiritual kingdom. (Concerning these two kingdoms into which the heavens are divided, see the work on Heaven and Hell, n. 20-28.)

But still the angels of all the heavens are in wisdom and intelligence in proportion to the degree in which the good in them makes a one with truth. The good that does not make a one with truth is to them not good; and on the other hand the truth that does not make a one with good is to them not truth. From this we see that good conjoined with truth constitutes love and wisdom in both angel and man; and as an angel is an angel, and a man a man, from the love and wisdom in him, it is evident that good conjoined with truth causes an angel to be an angel of heaven, and a man a man of the church.

(LIFE 32)

THE DOCTRINE OF LIFE (pt. 31)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 31)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

That no man can from himself do what is really good, is the truth. But so to use this truth as to do away with all the good of charity that is done by a man who shuns evils as sins is a great wickedness, for it is diametrically contrary to the Word, which commands that a man shall do.

It is contrary to the commandments of love to God and love toward the neighbor on which the Law and the Prophets hang, and it is to flout and undermine everything of religion. For everyone knows that religion is to do what is good, and that everyone will be judged according to his deeds.

Every man is so constituted as to be able (by the Lord's power, if he begs for it) to shun evils as of himself; and that which he afterwards does is good from the Lord.

(LIFE 31)

THE DOCTRINE OF LIFE (pt. 30)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 30)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse:

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Even so ye also outwardly indeed appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. Woe unto you, for ye cleanse the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also (Matt. 23:25-28).

The same appears from these words in Isaiah:

Hear the word of Jehovah, ye princes of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto Me? bring no more a meat- offering of vanity; incense is an abomination unto Me; new moon and sabbath, I cannot bear iniquity; your new moons and your appointed feasts My soul hateth; therefore when ye spread forth your hands I will hide Mine eyes from you; yea, if ye make many prayers, I will not hear; your hands are full of bloods. Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; though your sins have been as scarlet, they shall be as white as snow; though they have been red, they shall be as wool (Isa. 1:10-18).

These words in brief amount to this: that unless a man shuns evils, nothing of his worship is good, and in like manner nothing of his works, for it is said, "I cannot bear iniquity, make you clean, put away the evil of your doings, cease to do evil."

In Jeremiah:

Return ye every man from his evil way, and make your works good (Jer. 35:15).

That the same are not wise is declared in Isaiah:

Woe unto them that are wise in their own eyes, and intelligent before their own faces (Isa. 5:21).

The wisdom of the wise shall perish, and the intelligence of the intelligent; woe unto them that are deeply wise, and their works are done in the dark (Isa. 29:14-15).

Woe to them that go down to Egypt for help, and put their stay on horses, and trust in chariots because they are many, and in horsemen because they are strong; but they look not unto the Holy One of Israel, neither seek Jehovah. But He will arise against the house of the evildoers, and against the help of them that work iniquity. For Egypt is man, and not God; and the horses thereof are flesh, and not spirit (Isa. 31:1-3).

Thus is described man's self-intelligence. "Egypt" is memory-knowledge; a "horse," the understanding therefrom; a "chariot," the doctrine therefrom; a "horseman," the intelligence therefrom; of all of which it is said, "Woe to them that look not unto the Holy One of Israel, neither seek Jehovah." Their destruction through evils is meant by: "He will arise against the house of the evildoers, and against the help of them that work iniquity." That these things are from man's Own, and that consequently there is no life in them, is meant by its being said that "Egypt is man and not God," and that "the horses thereof are flesh and not spirit." "Man" and "flesh" denote what is man's Own; "God," and "spirit," denote life from the Lord; the "horses of Egypt," denote self-intelligence. There are many such things in the Word concerning intelligence from self, and intelligence from the Lord, which can be seen only by means of the spiritual sense.

That no one is saved by means of goods from self, because they are not good, is evident from the following:

Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of My Father: many will say to Me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name cast out demons, and in Thy name done many mighty things? but then I will profess unto them, I never knew you, depart from Me, ye that work iniquity (Matt. 7:21-23).

Then shall ye begin to stand without, and to knock at the door, saying, Lord, open to us; and ye shall begin to say, We did eat and drink in Thy presence, and Thou hast taught in our streets; but He shall say, I tell you I know ye not whence ye are, depart from Me, all ye workers of iniquity (Luke 13:25-27).

For such persons are like the Pharisee,

Who stood in the temple and prayed, saying that he was not as other men, an extortioner, unjust, an adulterer; that he fasted twice in the week, and gave tithes of all that he possessed (Luke 18:11-14).

Such persons moreover are those who are called
Unprofitable servants (Luke 17:10)

(LIFE 30)

THE DOCTRINE OF LIFE (pt. 29)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 29)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

The Word teaches that no one can do what is good from himself, but that he does it from the Lord:

Jesus said, I am the true vine, and My Father is the vine-dresser. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He cleanseth it, that it may bear more fruit. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine, so neither can ye except ye abide in Me. I am the vine, ye are the branches; he that abideth in Me, and I in him, the same beareth much fruit; for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and they gather him, and cast him into the fire, and he is burned (John 15:1-6).

(LIFE 29)

THE DOCTRINE OF LIFE (pt. 28)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 28)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

All that has been said thus far [in the previous articles] is taught by the Word in many places, of which only the following shall be presented.

The Word teaches that no one can be in good and at the same time in evil, or what is the same, that no one can be (in respect to his soul) in heaven and at the same time in hell. This is taught in the following passages:

No man can serve two masters, for either he will hate the one and love the other, or else he will hold to one and despise the other. Ye cannot serve God and mammon (Matt. 6:24).

How can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. The good man out of the good treasure of his heart bringeth forth good things, and the evil man out of its evil treasure bringeth forth evil things (Matt. 12:34-35).

A good tree produceth not evil fruit, nor doth an evil tree produce good fruit. Every tree is known by its own fruit; for of thorns men do not gather figs, nor of a bramble bush gather they grapes (Luke 6:43-44).

(LIFE 28)

THE DOCTRINE OF LIFE (pt. 27)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 27)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

iii. If a man knows and is wise about many things, and does not shun evils as sins, he is nevertheless not wise. This is so for the reason already given: that he is wise from himself and not from the Lord.

If for example he has an accurate knowledge of the doctrine of his church and of all things that belong to it, if he knows how to confirm them by the Word and by reasonings, if he knows the doctrines held by all churches for ages, together with the edicts of all the councils, and even if he knows truths, and also sees and understands them; thus if he knows the nature of faith, charity, piety, repentance and the remission of sins, regeneration, baptism, the Holy Supper, the Lord, and redemption and salvation, still he is not wise unless he shuns evils as sins, because his knowledges [cognitiones] are devoid of life, being of his understanding only and not at the same time of his will; and such knowledges in time perish .... After death also the man himself throws them off, because they are not in accordance with his will's love. Nevertheless knowledges are in the highest degree necessary, because they teach how a man is to act; and when he acts them, then they are alive in him, and not till then.

(LIFE 27)