MERIT (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
MERIT
(pt. 2)

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To do good, which is good, must be from the love of good, thus for the sake of good. They who are in that love are not willing to hear of merit, for they love to do, and perceive satisfaction therein, and, on the other hand, they are sorrowful if it be believed that what they do is for the sake of anything of themselves. This is almost like those who do good to their friends for the sake of friendship; to a brother for the sake of brotherhood, to wife and children for the sake of wife and children, to the country for the sake of the country, thus from friendship and love. They who think well, also say and insist, that they do not do good for the sake of themselves, but for the sake of others.

(The New Jerusalem and Its Heavenly Doctrine 151)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

MERIT (pt. 1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
MERIT
(pt. 1)

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They who do good that they may merit, do not do good from the love of good, but from the love of reward, for he who wills to merit, wills to be rewarded; they who do so, regard and place their delight in the reward, and not in good; wherefore they are not spiritual, but natural.

(The New Jerusalem and Its Heavenly Doctrine 150)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FREEDOM (pt. 7)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FREEDOM
(pt. 7)

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Man may know what is the quality of the freedom in which he is, from the delight which he feels when he thinks, speaks, acts, hears, and sees; for all delight is of love.

(The New Jerusalem and Its Heavenly Doctrine 147)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FREEDOM (pt. 6)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FREEDOM
(pt. 6)

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What Free-will is — it consists in doing good from choice or will, and that they are in that freedom who are led by the Lord; and they are led by the Lord who love good and truth for the sake of good and truth.

(The New Jerusalem and Its Heavenly Doctrine 146)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FREEDOM (pt. 5)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FREEDOM
(pt. 5)

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Because acting from freedom appears to man as if from his own proprium (what is man's own - self-hood), therefore heavenly freedom may also be called the heavenly proprium, and infernal freedom may be called the infernal proprium.

The infernal proprium is that into which man is born, and this is evil; but the heavenly proprium is that into which man is reformed, and this is good.

(The New Jerusalem and Its Heavenly Doctrine 145)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FREEDOM (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FREEDOM
(pt. 4)

---

The freedom of doing good, and the freedom of doing evil, though they appear alike in the external form, are as different and distant from each other as heaven and hell are:

• the freedom of doing good also is from heaven, and is called heavenly freedom
• but the freedom of doing evil is from hell, and is called infernal freedom

so far, also, as man is in the one, so far he is not in the other, for no one can serve two lords (Matt. 6:24)

which also appears from hence -

• that they who are in infernal freedom believe that it is slavery and compulsion not to be allowed to will evil and think falsity at their pleasure
• but they who are in heavenly freedom abhor willing evil and thinking falsity, and would be tormented if they were compelled to do so.

(The New Jerusalem and Its Heavenly Doctrine 144)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FREEDOM (pt. 3)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FREEDOM
(pt. 3)

---

That man has the freedom of thinking evil and falsity, and also of doing it, so far as the laws do not withhold him, is in order that he may be capable of being reformed; for goods and truths are to be implanted in his love and will, so that they may become of his life, and this cannot be done unless he have the freedom of thinking evil and falsity as well as good and truth. 

This freedom is given to every man by the Lord, and so far as he does not love evil and falsity, so far, when he thinks what is good and true, the Lord implants them in his love and will, consequently in his life, and thus reforms him. 

What is inseminated in freedom, this also remains, but what is inseminated in a state of compulsion, this does not remain, because what is from compulsion is not from the will of the man, but from the will of him who compels. Hence also it is, that worship from freedom is pleasing to the Lord, but not worship from compulsion; for worship from freedom is worship from love, but worship from compulsion is not so.

(The New Jerusalem and Its Heavenly Doctrine 143)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.