FREEDOM (pt. 2)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FREEDOM
(pt. 2)

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To do evil from freedom, appears as freedom, but it is slavery, because that freedom is from the love of self and from the love of the world, and these loves are from hell. Such freedom is actually turned into slavery after death, for the man who has been in such freedom then becomes a vile servant in hell.

But to do good from freedom is freedom itself, because it is from love to the Lord and from love towards the neighbor, and these loves are from heaven. This freedom also remains after death, and then becomes freedom indeed, for the man who has been in such freedom, becomes in heaven like a son of the house. This the Lord thus teaches:

Everyone that doeth sin is the servant of sin; the servant abideth not in the house forever: the son abideth forever; if the Son shall have made you free, you shall be truly free (John 8:34-36). 

Now, because all good is from the Lord, and all evil from hell, it follows that freedom consists in being led by the Lord, and slavery is being led by hell.

(The New Jerusalem and Its Heavenly Doctrine 142)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

FREEDOM (pt. 1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
FREEDOM
(pt. 1)

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All freedom is of love, for what man loves, this he does freely; hence also all freedom is of the will, for what man loves, this he also wills; and because love and the will make the life of man, so also does freedom.

From these things it may appear what freedom is, namely, it is that which is of the love and the will, and thence of the life of man. Hence it is, that what a man does from freedom, appears to him as if from his own proprium (what is man's own - self-hood).

(The New Jerusalem and Its Heavenly Doctrine 141)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

CONSCIENCE (pt. 8)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
CONSCIENCE
(pt. 8)

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They who have not received conscience in the world, cannot receive it in the other life; thus they cannot be saved. The reason is, because they have no plane into which heaven, that is, the Lord through heaven, may flow in, and by which He may operate, and lead them to Himself. For conscience is the plane and receptacle of the influx of heaven.

(The New Jerusalem and Its Heavenly Doctrine 138)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

CONSCIENCE (pt. 7)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
CONSCIENCE
(pt. 7)

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Let examples illustrate what conscience is.

He who has possession of another man's goods, whilst the other is ignorant of it, and thus can retain them without fear of the law, or of the loss of honor and reputation, and he still restores them to the other, because they are not his own, he has conscience, for he does what is good for the sake of what is good, and what is just for the sake of what is just.

Again, if anyone can obtain an office, but knows that another, who also desires it, would be more useful to his country, and gives way to the other for the sake of the good of his country, he has a good conscience. So in other cases.

From these instances it may be concluded, what quality they are of who have not conscience; they are known from the opposite. Thus, they who for the sake of any gain make what is unjust appear as just, and what is evil appear as good, and vice versa, have not conscience. Neither do they know what conscience is, and if they are instructed what it is, they do not believe; and some are not willing to know. Such are those who do all things for the sake of themselves and the world.

(The New Jerusalem and Its Heavenly Doctrine 136-137)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

CONSCIENCE (pt. 6)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
CONSCIENCE
(pt. 6)

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Conscience, with those who are in charity towards the neighbor, is the conscience of truth, because it is formed by the faith of truth; but with those who are in love to the Lord, it is the conscience of good, because it is formed by the love of truth.  The conscience of these is a superior conscience, and is called the perception of truth from good. 

They who have the conscience of truth, are of the Lord's spiritual kingdom; but they who have the superior conscience, which is called perception, are of the Lord's celestial kingdom.

(The New Jerusalem and Its Heavenly Doctrine 135)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

CONSCIENCE (pt. 5)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
CONSCIENCE
(pt. 5)

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Man has a conscience of what is good, and a conscience of what is just.

The conscience of what is good is the conscience of the internal man, and the conscience of what is just is the conscience of the external man.

The conscience of what is good consists in acting according to the precepts of faith from internal affection; but the conscience of what is just consists in acting according to civil and moral laws from external affection.

They who have the conscience of what is good, have also the conscience of what is just; but they who have only the conscience of what is just, are in a faculty of receiving the conscience of what is good; and they also do receive it when they are instructed.

(The New Jerusalem and Its Heavenly Doctrine 134)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.

CONSCIENCE (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
CONSCIENCE
(pt. 4)

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In a true conscience is man's spiritual life itself, for there his faith is conjoined to charity. On which account to act from conscience is to them to act from their spiritual life; and to act against conscience is to them to act contrary to that life of theirs.

Hence it is that they are in the tranquillity of peace, and in internal happiness, when they act according to conscience, and in intranquillity and pain, when they act against it. This pain is what is called remorse of conscience.

(The New Jerusalem and Its Heavenly Doctrine 133)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the  Arcana Coelestia, because in the  Arcana Coelestia the same things are more fully explained.  Arcana Coelestia is available in print or online.