Faith (pt. 21)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 21)

V. FAITH WITHOUT CHARITY IS NOT FAITH,
AND CHARITY WITHOUT FAITH IS NOT CHARITY,
AND NEITHER HAS LIFE EXCEPT FROM THE LORD.

(3) Man may also acquire for himself the life of faith and charity.
Here again it is the same. For man acquires for himself this life when he goes to the Lord who is Life itself; and access to Him is closed to no man, for the Lord continually invites every man to come to Him; for He says:

He that cometh to Me shall not hunger, and he that believeth in Me shall never thirst, and him that cometh to Me I will in no wise cast out (John 6:35, 37).

Jesus stood and cried, If any man thirst, let him come unto Me and drink (John 7:37).

And again:

The kingdom of heaven is like unto a man, a king, who made a marriage for his son, and sent his servants to call them that were bidden; and finally, he said, Go ye therefore into the partings of the ways, and as many as ye shall find, bid to the marriage (Matt. 22:1-9).

Who does not know that the invitation or call is universal, and also the grace of reception? Man obtains life by going to the Lord because the Lord is Life itself, not only the life of faith but also the life of charity. That the Lord is that life, and that man has it from the Lord, is evident from the following passages:

In the beginning was the Word; in Him was life, and the life was the light of men (John 1:1, 4).

As the Father raiseth up the dead and quickeneth them; even so the Son quickeneth whom He will (John 5:21).

As the Father hath life in Himself, even so hath He given to the Son to have life in Himself  (John 5:26).

The bread of God is that He cometh down from heaven, and giveth life unto the world (John 6:33).

The words that I speak unto you are spirit and are life (John 6:63).

Jesus said, He that followeth Me shall have the light of life (John 8:12).

I came that they may have life, and may have it abundantly (John 10:10).

He that believeth in Me, though he die, yet shall he live (John 11:25).

I am the Way, the Truth, and the Life (John 14:6).

Because I live, ye shall live also (John 14:19).

These are written, that ye may have life in His name (John 20:31).

He is eternal life (1 John 5:20).

By the life in faith and charity is meant spiritual life, which is given by the Lord to man in his natural life.

(True Christian Religion 358)

To be continued...

Faith (pt. 20)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 20)

V. FAITH WITHOUT CHARITY IS NOT FAITH,
AND CHARITY WITHOUT FAITH IS NOT CHARITY,
AND NEITHER HAS LIFE EXCEPT FROM THE LORD.

(2) Man can acquire for himself charity.
It is the same here as with faith. For what does the Word teach but faith and charity, since these two are the essentials of salvation? For we read:

Thou shalt love the Lord with all thy heart, and with all thy soul, and thy neighbor as thyself (Matt. 22:34-39).

Jesus said, A new commandment I give unto you, that ye love one another. From this shall all men know that ye are My disciples, that you love one another (John 13:34, 35 15:9; 16:27).

It teaches also that man ought to bear fruit like a good tree; that he who does good shall be rewarded in the resurrection; besides other like things.

What would be the use of all this if man were unable of himself to exercise charity, or acquire it for himself in any way? Cannot man give alms, can he not aid the needy, can he not do good in his own house and in his employment? Can he not live according to the commandments of the Decalogue? Has he not a soul from which he can do these things, and a rational mind whereby he can lead himself to act for this or that end? Can he not think that he ought to do these things because they are commanded in the Word, thus by God?

No man lacks this power, and for the reason that the Lord gives it to everyone; and He gives it as something that is the man's own; for who, in exercising charity, knows otherwise than that he does it from himself?

(True Christian Religion 357)

To be continued...

Faith (pt. 19)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 19)

V. FAITH WITHOUT CHARITY IS NOT FAITH,
AND CHARITY WITHOUT FAITH IS NOT CHARITY,
AND NEITHER HAS LIFE EXCEPT FROM THE LORD.

(1) Man can acquire for himself faith.
... faith in its essence is truth, ... anyone is able to acquire truths from the Word, ... so far as anyone does acquire them for himself, and loves them, he implants in himself the beginnings of faith. To which shall be added, that-

unless man were able to acquire faith for himself, all that is commanded in the Word respecting faith would be useless.

... it is the will of the Father that men should believe in the Son, and that whosoever believes in Him has eternal life, and he who does not believe shall not see life. We read also that Jesus was to send the Paraclete, who would convince the world respecting sin because it believed not on Him; furthermore, that all the apostles preached faith, a faith in the Lord God the Savior Jesus Christ.

What meaning would there be in all this, if a man were to stand with hanging hands like a sculptured statue with movable joints, and await influx, and meanwhile the joints (being able only to adapt themselves to receive faith) were inwardly moved toward something that has no relation to faith?

For modern orthodoxy, in that part of the Christian world that is separate from Roman Catholicism, teaches as follows: Man is so utterly corrupt and dead to good that until he is regenerated there does not abide in man's nature, or continue in it since the fall, even a spark of spiritual strength by which he is capable from or by himself of being prepared for God's grace, or of apprehending it when offered, or of retaining it; nor is he able for himself, in things spiritual, to understand, believe, embrace, think, will, commence, carry out, act, operate, co-operate, or apply or adapt himself to grace, or do anything toward his own conversion, wholly, or by halves, or in the smallest measure; also that in spiritual things, which regard the salvation of the soul, he is like the statue of salt of Lot's wife, or like a stock or a stone destitute of life, having no use of eyes, or mouth, or any other sense. Nevertheless he has the power to move from place to place, to direct his external members, to go to public meetings, and to hear the Word and the Gospel.

This doctrine is set forth in the book of the Evangelical churches called the Formula Concordiæ, the Leipsic edition of 1766 (pp. 656, 658; 661-663; 671-673); to which book, consequently to which faith, the priests take oath at their inauguration.

The Reformed churches profess a like faith. But who that has reason and religion would not hiss at these things as absurd and ridiculous? Would he not say to himself, If this were so, what would the Word amount to, or religion, or the priesthood, or preaching, but mere emptiness, or sound about nothing? Tell some pagan who has any judgment and whom you wish to convert, that he is such in respect to conversion and faith, and would he not look upon Christianity as one would look upon an empty vessel? For take from man all power of believing as of himself, and what else is he? But this will be placed in clearer light in the chapter on *Freedom of Choice (ch 8).

(True Christian Religion 356)
* True Christian Religion, Author Emanuel Swedenborg is available online or in bookstores.

To be continued...