April 29, 2017

Works that Contain Charity in Them

Selection from Arcana Coelestia ~ Emanuel Swedenborg
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee?  Or when saw we thee sick, or in prison, and came unto thee?  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.     (Matt 25:34-40)
What are your works? That this signifies about services and uses... for these are goods. All the goods which are called goods of charity are nothing but uses, and uses are nothing but works for the neighbor, for our country, for the church, for the Lord's kingdom. Moreover regarded in itself charity itself does not become charity until it comes into act and becomes work. For to love anyone, and not do him good when we have the power, is not to love him; but to do him good when we have the power, and to do it from our hearts, this is to love him; and then all things of charity toward him are contained within the very deed or work; for a man's works are the complex of all things of his charity and faith, and are what are called spiritual goods, and indeed become goods by exercise, that is, by means of uses.

As the angels who are in heaven are in good from the Lord, they long for nothing more than to perform uses. These are the very delights of their life, and it is also according to uses that they enjoy bliss and happiness, which likewise the Lord teaches in Matthew:


The Son of man shall come in the glory of His Father with His angels; and then shall He render to everyone according to his works (Matt. 16:27);


by "works" here are not meant works such as they appear in the outward form, but such as they are in their inward form, namely, such as is the charity contained in them; the angels regard works in no other way.


And because a man's works are the complex of all things of his charity and faith, and the life causes charity to be charity and faith to be faith, thus good, therefore the Lord loved John more than the rest of His disciples, and he lay on His breast at supper (John 21:20); for by him were represented the goods or works of charity; for which reason also the Lord said unto him, "Follow Me," and not to Peter, by whom was represented faith. Wherefore faith, which is "Peter," said with indignation, "Lord, what shall this man do? Jesus said unto him, If I will that he remain till I come, what is that to thee? follow thou Me" (John 21:21-23). By this was also foretold that faith would despise works, and yet that these are near the Lord, as may also be clearly seen from the Lord's words to the sheep and to the goats (Matt. 25:34-46 above), wherein nothing but works are recounted. And that faith would reject the Lord is evident from the representation by Peter when he denied Him thrice; that he did this at night, signifies the last time of the church, when there is no longer any charity; that he did it thrice signifies that this condition is then complete; that it was before the cock crew, signifies before newness of the church would arise, for the twilight and morning which follow the night signify the first of the church.

(Arcana Coelestia 6073)

April 26, 2017

Only One Fountain of Life

From Heaven and Hell ~ Emanuel Swedenborg
Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye, except ye abide in Me. I am the vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit, for without Me, ye can do nothing. John 15:4, 5.
... from that one fountain of life, which is the Lord, nothing proceeds except Divine Good and Divine Truth which affect each one in accordance with the reception. Those who receive them in faith and life find heaven in them, but those who reject and suffocate them turn them into hell, for they turn good into evil and truth into falsity, thus life into death. The fact also that everything of life is from the Lord ... all things in the universe have reference to good and truth - the life of a man's will, which is the life of his love, relating to good, and the life of a man's understanding, which is the life of his faith, relating to truth. Therefore, since everything good and true comes from above, it follows that so does everything of life.

This being the belief of the angels, they refuse all thanks for the good that they do and are indignant and withdraw if anyone attributes good to them. They are astonished that anyone believes that he is wise from himself or does good from himself. Doing good for one's own sake they do not call good because it is from self; but doing good for the sake of good, they call good from the Divine, and they say it is this good that makes heaven because this Good is the Lord.


Such spirits as have confirmed themselves during their life in the world in the belief that the good that they do and the truth that they believe are from themselves or are appropriated to them as their own - which is the belief of all who attach merit to good actions and claim righteousness to themselves - are not received into heaven. The angels avoid them, regarding them as stupid and as thieves, stupid because they continually have themselves in view and not the Divine, thieves because they would take away from the Lord that which is His. These are opposed to the faith of heaven that the Divine of the Lord present with the angels makes heaven.

(Heaven and Hell 9-11)

April 25, 2017

A Consequent Necessity for the Coming of the Lord

Selection from Arcana Coelestia ~ Emanuel Swedenborg
The Grand Man is the Lord's universal heaven; but in the supreme sense the Grand Man is the Lord alone, for heaven is from Him, and all things therein correspond to Him.

Inasmuch as by a life of evil and the consequent persuasions of falsity, the human race had become altogether perverted, and as the lower things with man then began to dominate over the higher, or his natural things over the spiritual, so that Jehovah or the Lord could no longer flow in through the Grand Man, that is heaven, and reduce them into order, there was a consequent necessity for the coming of the Lord into the world, that thereby He might put on the human, and make it Divine, and by it restore order, so that the universal heaven might have relation to Him as the Only Man, and might correspond to Him alone; those who were in evil and thence in falsity being rejected beneath the feet, thus out of the Grand Man.


Hence they who are in the heavens are said to be in the Lord, even in His Body; for the Lord is the all of heaven, in whom all and each are assigned their provinces and offices.

(Arcana Coelestia 3637)