Selection from True Christian Religion ~ Emanuel Swedenborg
IF MEN HAD NOT FREEDOM OF CHOICE IN SPIRITUAL THINGS,
ALL THE INHABITANTS OF THE WORLD MIGHT IN ONE DAY BE LED TO BELIEVE IN THE LORD;
BUT THIS CANNOT BE DONE,
BECAUSE THAT WHICH IS NOT RECEIVED BY MAN WITH FREEDOM OF CHOICE
DOES NOT REMAIN.
That God could, in one day,
if freedom of choice in spiritual things had not been given to man, lead all the inhabitants of the world to believe in Him, follows as a true conclusion from the Divine omnipotence when not rightly understood.
Those who do not understand the Divine omnipotence, may suppose either that there is no such thing as order, or that God can act contrary to order as well as according to it;
when yet,
without order, no creation was possible.
The primary thing of order is for man to be an image of God, consequently, that he be continually perfecting in love and wisdom, and thus becoming that image more and more. To this end God is working continually in man; but this would be in vain, for it would be impossible, if man were destitute of freedom of choice in spiritual things, whereby he could turn to God and reciprocally conjoin himself with God.
For there is an order from which and according to which the whole universe, with each and all things in it, was created; and because all creation was effected from that order and according to it God is called order itself. Thus it is the same whether we say, acting contrary to order, or acting contrary to God.
God Himself, even, cannot act contrary to His own Divine order, since this would be to act contrary to His very Self; and therefore He leads every man according to that order which is Himself,
guiding the wandering and the fallen into it, and the resisting toward it.
If man could have been created without freedom of choice in spiritual things, what would have been more easy for an omnipotent God than to lead all the inhabitants of the world to believe in the Lord?
Could He not have implanted this faith in everyone, both
without means and
by means,
• without means by His absolute power and its irresistible operation, which is unceasing in its efforts to save man;
• by means, through torments brought upon man's conscience, or through mortal convulsions of the body and awful threats of death, if he did not receive that faith;
or still further,
• by the opening of hell and the presence of devils therefrom holding frightful torches in their hands, or by calling forth therefrom the dead whom they had known, in the forms of fearful specters? But to all this there is a reply in the words of Abraham to the rich man in hell,
If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead (Luke 16:31).
NO MIRACLES TODAY
It is asked at the present day, why miracles do not take place as formerly; for it is believed that if they were to occur, there would come from everyone a hearty acknowledgment. But miracles are not now wrought as formerly
because they compel [belief] and take away man's freedom of choice in spiritual things, and make man natural instead of spiritual.
Everyone in the Christian world, since the Lord's coming, has the ability to become spiritual, and he becomes spiritual
solely from the Lord through the Word; but the capacity to become so would perish if man were led to believe through miracles, because, as just said, miracles compel and deprive man of freedom of choice in spiritual things; and everything that is compulsory in such matters betakes itself to the natural man, and closes the door, as it were, to the spiritual man, which is the truly internal man, depriving it of all power to see any truth in clear light,
with the result that man then reasons about spiritual things from the natural man alone, which sees everything truly spiritual inversely.
But before the Lord's coming miracles were wrought because the men of the church were then natural men, to whom spiritual things, which belong to an internal church, could not be disclosed; for if these had been disclosed they would have been profaned. Therefore all their worship consisted in rituals which represented and signified the internal things of the church; and they could be led to observe these rituals only by means of miracles; and not even, indeed, by means of miracles, because those representatives had in them a spiritual internal, as is evident from the children of Israel in the desert, who, although they had seen so many miracles in Egypt, and afterward that greatest of miracles upon Mount Sinai, still, after Moses' absence for a month, danced around a golden calf, and shouted that it had led them out of Egypt. In the land of Canaan they acted in a like manner, although they witnessed the great miracles wrought by Elijah and Elisha, and finally the truly Divine miracles by the Lord.
Miracles are not wrought at the present day,
especially for the reason that the church has deprived man of all freedom of choice. This it has done by decreeing that man is unable to contribute anything whatever toward the acquisition of faith or toward conversion, or in general toward salvation. The man who accepts this belief becomes more and more natural; and the natural man, as said above, looks at everything spiritual inversely, and consequently thinks in opposition to it. In this case the higher region of the man's mind, where freedom of choice in spiritual things has its primary seat, is thereby closed up, and the spiritual things which miracles seemingly confirm occupy the lower region of the mind, which is merely natural, and the falsities respecting faith, conversion, and salvation, thus remain above this region, and in consequence it comes to pass that satans have their abode above and angels below, like hawks above chickens. Then after a little while the satans break down their bars, and rush forth with fury upon the spiritual things which hold a place below them, not only denying these, but also blaspheming and profaning them; and the result is that the latter state of man becomes worse than the former.
The man who by means of falsities respecting the spiritual things of the church has become natural, must needs think of the Divine omnipotence as superior to order, and thus of a Divine omnipotence without order, in consequence of which he would fall into the following insane thoughts:
• Why the Lord's advent into the world, and why was redemption effected in that way, when by His omnipotence God could have accomplished the same thing out of heaven as well as upon the earth?
• Why might He not by redemption have saved the whole human race without an exception?
• How is it that the devil has since been able to prevail over the Redeemer in man?
• Why is there a hell?
• Could not God have blotted out hell by His omnipotence, and cannot He now do so, or else deliver all men from it, and make them angels of heaven?
• Why a last judgment?
• Cannot God transfer all the goats from His left to His right, and make them sheep?
• Why did He cast down the angels of the dragon and the dragon himself from heaven, instead of changing them into angels of Michael?
• Why does He not to all of these impart faith and impute His Son's righteousness, and thus forgive their sins, and justify, and sanctify them?
• Why does He not cause the beasts of the field, the birds of the air, and the fishes of the sea to talk, give them intelligence, and introduce them along with men into heaven?
• Why did He not, or does He not, make the whole world a paradise, with no tree of the knowledge of good and evil and no serpent in it; and where all the hills would flow with generous wine and produce gold and silver naturally, so that all might live therein with jubilee and song, and thus in perpetual festivity and joy, as images of God?
Would not such things be worthy of an omnipotent God? Besides other like questions. But, my friend, this is all idle talk.
The Divine omnipotence is not without order; God is Himself Order; and all things were created from order, in order, and for order, because they were created from God. There is an order into which man was created, namely, —
THAT BLESSING OR CURSE DEPENDS FOR HIM
UPON HIS FREEDOM OF CHOICE IN SPIRITUAL THINGS
for, as said above, it is impossible to create a man without freedom of choice, nor even a beast, a bird, or a fish. But
beasts have only a natural freedom of choice,
while man has not only natural freedom of choice but also spiritual freedom of choice.
(True Christian Religion 500-503)
