The States of Men After Death

Selection from a Memorable Relation in True Christian Religion ~ Emanuel Swedenborg
What the States are of Those Who Have Lived Well
and of
Those Who Have Lived Wickedly

Some things respecting the state of those who have confirmed themselves in falsities of doctrine from the Word, and especially those who have done this in support of justification by faith alone. The successive states of such are as follows: —

(1) After death and when they are reviving in spirit, which usually takes place on the third day after the heart has ceased to beat, they seem to themselves to be in a body so like that which they had in the world that they do not know but that they are still living in the former world, yet not in a material body, but in a body that is substantial and that appears to their senses to be material; but it is not.

(2) After some days, they see that they are in a world where various societies are formed, which world is called the world of spirits, and is intermediate between heaven and hell. All the societies there, and they are innumerable, are wonderfully arranged in accordance with good and evil natural affections; the societies arranged in accordance with good natural affections communicating with heaven, and those arranged in accordance with evil affections communicating with hell.

(3) The novitiate spirit or spiritual man is conducted and transferred into various societies, both good and evil, and is examined as to whether he is affected by what is good and true, and how, or by what is evil and false, and how.

(4) If be is affected by what is good and true, he is led away from evil societies, and is led into good societies, and into different ones until he comes into a society that is in correspondence with his natural affection, and there he enjoys the good that corresponds to that affection, and this until he has put off his natural affection and put on a spiritual affection, and then he is raised into heaven. This takes place with those who in the world had lived a life of charity, and thus a life of faith also, which is believing in the Lord and shunning evils as sins.

(5) But those who have confirmed themselves in falsities by means of reasonings, especially by means of the Word, and so have lived a merely natural and thus an evil life (for evils accompany falsities and adhere to falsities), inasmuch as they are not affected by what is good and true, but by what is evil and false, are led away from good societies and into evil societies and into different ones, until they come into some society corresponding to the lusts of their love.

(6) But because these in the world had feigned good affections in externals, although in their internals there were only evil affections or lusts, they are kept by turns in their [good] externals. Those who in the world had presided over communities, are appointed over societies here and there in the world of spirits, either over a whole society or a part according to the extent of the offices they had filled in their former life. But as they have no love for what is true or what is just, and cannot be so far enlightened as to know what is true and just, after a few days they are deposed. I have seen such transferred from one society to another, and official authority everywhere given them, but always taken away after a short time.

(7) After frequent dismissals, some from weariness do not wish, and some from fear of losing their reputation do not dare, to seek office any more; and therefore they withdraw and sit in sadness and afterwards are led away into a desert, where there are huts into which they enter, and there some work is given them to do, and as they do it they receive food. If they do not do it, when they become hungry they receive no food and are thus compelled by necessity. The food there is similar to the food in our world, but is from a spiritual origin, and is given from heaven by the Lord to all according to the uses they perform. To the idle none is given because they are useless.

(8) After a while they become disgusted with work and leave their huts. If they had been priests they wish to build; and immediately heaps of cut stone, bricks, beams, and boards appear, also piles of reeds and rushes, of clay, lime, and bitumen. When they see these a strong desire to build is kindled in them, and they begin to construct a house, taking now a stone, and then a stick, then a reed and then some mud, and placing one upon the other without order, but to their sight in regular order. But what they build during the day falls down at night; and the next day they gather up the material from the rubbish and build again; and this goes on until they grow tired of building. This takes place from correspondence. The correspondence is that they have heaped up texts from the Word to prove what is false in faith, and their falsities do not otherwise build the church.

(9) Afterward from weariness they go away and sit solitary and idle; and as no food is given from heaven to the idle, as before said, they begin to grow hungry, and to think of nothing but how to get food and satisfy their hunger. While they are in this state persons come to them from whom they ask alms; but these say, "Why do you sit here idle? Come home with us, and we will give you work to do and will feed you." Then they rise up gladly and go home with them, and each one is there given his own task, and for doing it he receives food. But since none of those who have confirmed themselves in the falsities of faith are able to do works that have a good use, but are able to do only such works as have an evil use, and are unable to do these faithfully, but only fraudulently and also unwillingly, they abandon their work, caring only to visit, talk, walk about, and sleep. And as they can no longer be induced by their masters to work they are dismissed as useless.

(10) When they have been dismissed their eyes are opened and they see a road leading to a certain cavern. When they come to it a door is opened and they enter and ask if there is food there; and when told that there is they beg permission to remain there, and they are told that they may, and are introduced and the door is closed behind them. The overseer of the cavern then comes and says to them, "You can go out no more; you see your companions; they all labor, and according to their labor food is given them from heaven; I tell you this, that you may know." Their companions also say to them, "Our overseer knows for what work each one is fitted, and assigns such work to each one daily. The days you do this work, food is given you, and if you do not do it, neither food nor clothing is given. If anyone does harm to another, he is thrown into a corner of the cavern upon a bed made of accursed dust, where he is sorely tortured, and this until the overseer sees in him some sign of repentance, and then he is released and is ordered to do his work."

He is also told that everyone, after his task is done, is permitted to walk about, to talk, and afterward to sleep. And he is conducted further into the cavern where there are harlots, and each one is allowed to select one of these, and to call her his woman; but promiscuous harlotry is forbidden with penalties. Of such caverns, which are nothing but eternal workhouses, hell consists. I was permitted to enter into and see some of them, in order that I might make the facts known. All who were there seemed degraded; not one of them knew who he had been or what his employment had been in the world. But the angel who was with me said to me, "This man was in the world a servant, this a soldier, this a general; this was a priest; this a man of rank, and this a man of wealth, and yet not one of them knows but that they had been, then as now, slaves and boon companions. This is because they had been inwardly alike, although outwardly unlike, and all in the spiritual world are affiliated according to their interiors."

In regard to the hells in general, they consist solely of such caverns and work-houses; but those where satans are differ from those where devils are. Those are called satans who had been in falsities and consequently in evils; and they are called devils who had been in evils and consequently in falsities. Satans in the light of heaven appear livid like corpses, and some black like mummies; but devils in the light of heaven appear dusky and fiery, and some black like soot; while in features and bodily form they are all monstrous. But in their own light, which is like the light of burning charcoal, they do not look like monsters but like men. This is granted to render them capable of association.

(from True Christian Religion 281)

The Interaction of the Soul with the Body

Selection from Emanuel Swedenborg's Spiritual Diary
CONCERNING THE INTERACTION OF THE SOUL WITH THE BODY

Nothing can be known concerning the interaction of the soul, unless it is known what the soul is. It is impossible to speak of the interaction of something known, as is the body, with a thing entirely unknown as to all its quality. Who, at this day, knows anything as to what the soul is? Do not some regard it as a flaming something? some as an ethereal something? others a thinking something, [existing] in some such way as in a subject? others as a pure thinking something, without a substantial form by which [to exist]? What manner of opinion is held concerning the soul, is plainly manifest from this, that they assign it a seat in some part of the body: some in the heart, some in some part of the head, in the corpus striatum in the stomach, in the striated substance, yea, in the little pineal gland! Yea, indeed, from this it is plain, that, at this day, it is entirely unknown what the soul is, since [men] believe that, after death, it remains indeed, but is kept in a certain somewhere (Pu) till the judgment-day. If it should be asked whether it has any form, it is feared to reply thereto consequently, [they believe], also, that it has no quality.

Since, therefore, the soul is such an unknown thing, it is not wonderful that there cannot be known anything concerning its state, and concerning influx, and concerning interaction - as it is called.

As respects the soul, concerning which it is said that it lives after death, it is no other than the man himself, who lives in the body, thus the purer part of the man, which is conjoined with the body, so that, by means of the body, it may perform the functions it ought, in the world. From this the body lives. This, after death, is called a spirit. It likewise appears, then, entirely in a human form; it has the senses, to wit, touch, smell, sight, and hearing, much more exquisitely than in the world. It has appetites, cravings, desires, affections, loves, similar to those which [it had] in the world, but in a less coarse state. It then thinks, as in the world, but more clearly; speaks with others, and is in society; and, this being the case, if [the spirit] does not reflect upon the fact that he is in another life, he knows no otherwise than that he is in the world - as I have heard on several occasions. This is the soul of man; and, because that is the interior man, to whose service was formed the body, which, in the world, is supposed to be, and is called, the man, the interiors of this, also, relate to man, as may be evident from the angels. These are in interiors, and appear in like manner as men do, which is also known from the Word, when they appeared to men. Thence at least, it is evident, that the angelic form is the human form.

The reason that souls appear in the human form, is, because the universal heaven does not conspire to another form, and because, in heaven, the case is such, that the universal heaven acts into the least particulars there, and the least particulars into the universal [heaven]; hence it can never be otherwise than that everyone there, whether angel or spirit, is in the form of a man.

From these things it is now plain what the soul is; and, inasmuch as, respecting the quality of the soul, and what it is, man is entirely ignorant in his thought, it is preferable that it should not be named soul, but, instead thereof, spirit, since this is the soul of man which lives after death; or, if you prefer, instead of spirit, let it be called the interior man; for it is the man himself, which lives. That the matter is so circumstanced, I ought to know thoroughly, from an eight to nine years almost constant association with spirits and angels

(from Spiritual Diary 4616-4618)

Male and Female

Selection from Conjugial Love ~ Emanuel Swedenborg
MALE IS MALE AND FEMALE FEMALE

Inasmuch as the human being lives as such after death, and is male and female, and the masculine and the feminine are different, and so different that one cannot be changed into the other, it follows that after death, the male is male, and the female female, each a spiritual being.

We say that the masculine cannot be changed into the feminine or the feminine into the masculine, and that therefore male is male after death, and female female.

As it is not understood, however, in what masculine and feminine essentially consist, this shall be told briefly: —

The difference consists essentially in the fact that inmost in the male is love, with wisdom for its envelopment, or, what is the same, the masculine is love cloaked in wisdom; while inmost in the female is that male wisdom, with love of it for its envelopment. The latter love is woman's love, given a wife by the Lord through her husband's wisdom, while the former and prior love is masculine and is a love of being wise, given the husband by the Lord in the measure of the reception of wisdom. Accordingly, the male is wisdom from love, and the female a love for that wisdom.

There has therefore been implanted in each from creation a love for union into one. The following words in Genesis make it evident that the feminine is from the masculine, or that woman was taken from man.

Jehovah God . . . took one of the man's ribs, and closed up the flesh instead thereof; and He built . . . the rib, which he had taken from the man, into a woman; and He brought her to the man; and the man said, This is bone of my bones, and flesh of my flesh; she shall be called woman, having been taken from man (2: 21-23).

It follows from this original formation that the male is by nature intellectual and the female volitional, or what is the same, he is born into an affection for knowing, understanding and being wise, and she into a love for uniting herself with that affection in the man.

As interiors fashion exteriors to their likeness, and the masculine is a form of understanding and the feminine a form of the love of understanding, the male is different from the female in appearance, utterance and body, having a rougher appearance, a harsher utterance, and a stronger body, a bearded chin, too, in general a less beautiful form than woman. They also differ in bearing and ways. In a word, nothing is the same in them, though throughout there is what unites them.  Indeed, the man is masculine throughout, in every least part of the body, in every idea of thought, in every particle of affection; similarly the woman is feminine. As one cannot be made into the other, it follows that after death male is male, and female female.

(Conjugial Love 32-33)