A Nexus of Correspondences

Selection from Arcana Coelestia ~ Emanuel Swedenborg

Representations are nothing but images of spiritual things in natural ones, and when the former are rightly represented in the latter, the two correspond. Yet the man who knows not what the spiritual is, but only the natural, is capable of thinking that such representations and derivative correspondences are impossible, for he might say to himself, How can the spiritual act upon the material? But if he will reflect upon the things taking place in himself every moment, he may be able to gain some idea of these matters; namely, how the will can act upon the muscles of the body, and effect real actions; also how thought can act upon the organs of speech, moving the lungs, trachea, throat, tongue, and lips, and thus produce speech; and also how the affections can act on the face, and there present images of themselves, so that another often thereby knows what is being thought and felt.

These examples may give some idea of what representations and correspondences are. As such things are now presented in man, and as there is nothing that can subsist from itself, but only from some other, and this again from some other, and finally from the First, and this by a nexus of correspondences, they who enjoy some extension of judgment may draw the conclusion that there is a correspondence between man and heaven; and further, between heaven and the Lord who is the First.

(Arcana Coelestia 4044)

The Distinction that Exists between Natural and Spiritual Faith and Charity

Selection from True Christian Religion ~ Emanuel Swedenborg

Faith in its beginning in man is natural, and that as man draws near to the Lord it becomes spiritual; so also with charity. But no one has known, as yet, the distinction that exists between natural and spiritual faith and charity. This great arcanum must, therefore, be disclosed.

There are two worlds, a natural and a spiritual. In each world there is a sun, and from each sun heat and light go forth, but the heat and light from the sun of the spiritual world have life within them; this life is from the Lord who is the midst of that sun; while the heat and light from the sun of the natural world have nothing of life in them; they simply serve the former heat and light as receptacles for the conveying of these to man, as instrumental causes always subserve their principal causes. It must be understood, therefore, that all things spiritual are from the heat and light of the sun of the spiritual world. These are spiritual because they contain in them spirit and life; while all things natural are from the heat and light of the sun of the natural world, which viewed in themselves are without spirit and life.

Since then faith is a matter of light, and charity of heat, it is plain that so far as a man is in the heat and light that go forth from the sun of the spiritual world, he is in spiritual faith and charity — while so far as he is in the light and heat that go forth from the sun of the natural world, he is in natural faith and charity.

Evidently, therefore, as spiritual light is inwardly in natural light as in its receptacle or casket, and spiritual heat in like manner within natural heat, so also is spiritual faith inwardly in natural faith, and spiritual charity inwardly in natural charity.  This is effected in the degree that man advances from the natural to the spiritual world; and this he does so far as he believes in the Lord who is light itself, the way, the truth, and the life, as He Himself teaches.

This being so, it is clear that when man is in spiritual faith, he is also in natural faith. For as just said, spiritual faith is inwardly in natural faith; and as faith is a matter of light, it follows that by that implanting of spiritual faith, man's natural becomes, as it were, transparent, and according to the nature of its conjunction with charity, beautifully colored. This is because charity is ruddy and faith shining white. Charity is ruddy from the flame of spiritual fire, and faith shining white from the splendor of the light therefrom.

The contrary happens when the spiritual is not inwardly in the natural, but the natural inwardly in the spiritual, which is the case with men who reject faith and charity. With such, the internal of their mind, in which they are when left to their own thoughts, is infernal, and they think from hell, although they do not know it; while the external of the mind of such, from which they converse with their companions in the world, is in a manner spiritual, but it is filled full of such unclean things as are in hell. Consequently, they are in hell, for compared with the former class they are in an inverted state.

When it is thus known that the spiritual is inwardly in the natural in those who are in faith in the Lord, and at the same time in charity toward the neighbor, and consequently the natural in them is transparent, it follows that to the same extent man is wise in spiritual things, and therefrom in natural things; for when he thinks about or hears or reads anything, he sees interiorly within himself whether it is the truth or not. This he perceives from the Lord, from whom spiritual light and heat flow into the higher sphere of his understanding.

So far as faith and charity in man become spiritual, he is withdrawn from his own, and ceases to look to himself or to reward or remuneration, and looks solely to the delight in perceiving the truths of faith and doing the good works of love; and so far as this spirituality increases, that delight becomes blessedness. From this is man's salvation, which is called eternal life. This state of man may be compared with the most beautiful and charming things in the world, and in the Word is compared with them, as for instance, with fruitful trees and the gardens in which they are, with flowery fields, with precious stones, with delicacies, with nuptials and their festivities and rejoicings.

But when the reverse is the case, that is to say, when the natural is inwardly in the spiritual, and consequently, the man in his internals is a devil, but in his externals is like an angel, he may be compared to a dead man in a coffin of costly and gilded wood. He may also be compared to a skeleton adorned with clothing like a man, and drawn about in a magnificent carriage or to a corpse in a sepulchre built like the temple of Diana.  His internal may be pictured even as a nest of serpents in a cavern, and his external as butterflies whose wings are tinted with all kinds of colors, but which nevertheless stick foul eggs to the leaves of useful trees, and so destroy the fruit. Or the internal of such may be compared to a hawk, and their external to a dove, and their faith and charity to a hawk pursuing a fleeing dove, which at length he wearies and then darts upon and devours.

(True Christian Religion 360-361)

A Knowledge that Surpasses Other Knowledges

Selection from Arcana Coelestia ~ Emanuel Swedenborg

The Ancient Church was in representatives and significatives.

The knowledge of such things was their intelligence and wisdom, and this not only of those who were of the church, but also of those who were out of the church, as is evident from the oldest books of the Gentiles, and from the things which at this day are called fables; for significatives and representatives were derived to them from the Ancient Church.

At the present day these things cannot but appear paradoxical, because, as before said, this knowledge is altogether obsolete and lost. And yet how much this knowledge surpasses other knowledges, may be seen from the fact that without it the Word cannot possibly be known as to its internal sense; and because the angels who are with man perceive the Word according to this sense; and also because by means of this knowledge communication is given to man with heaven. And (what is incredible) the internal man itself thinks in no other way; for when the external man apprehends the Word according to the letter, the internal man apprehends it at the same time according to the internal sense, although the man while living in the body is not aware of this. Especially may this be seen from the fact that when a man comes into the other life and becomes an angel, he knows the internal sense as of himself without instruction.

(excerpt from Arcana Coelestia 4280)