Illustration of the Spiritual Sense of the Word

Selection from The Doctrine of the Sacred Scripture ~ Emanuel Swedenborg
The Parable of the Ten Virgins

The Lord when He was in the world spoke by correspondences, and thus both spiritually and naturally at the same time, may appear from His parables, in which every single expression contains a spiritual sense. Take for example, the parable of the ten virgins. He said:

The kingdom of the heavens is like unto ten virgins, who took their lamps, and went forth to meet the bridegroom. Five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise. Give us of your oil; for our lamps are gone out. But the wise answered, saying (A.V. Not so) lest there be not enough for us and you; but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came: and they that were ready went in with him to the marriage; and the door was shut. Afterwards came also the other virgins, saying, Lord, Lord, open to us. But he answered and said; Verily I say unto you, I know you not. (Matt. 25:1-12)

That in every part of this parable there is a spiritual sense, and consequently a Divine holiness, none can see but those who know that there is a spiritual sense, and are acquainted with the nature of it.

In the spiritual sense:
• by the kingdom of God is meant heaven and the Church;
• by the bridegroom, the Lord;
• by the wedding, the marriage of the Lord with heaven and the Church by means of the good of love and of faith;
• by the virgins are meant those who belong to the Church;
• by ten are meant all:
• by five a certain part;
• by lamps are meant the truths of faith, and by oil, the good of love;
• by sleeping and waking are meant the natural life of man in the world, and his spiritual life after death;
• by buying is meant to procure for themselves;
• by going to those that sell, and buying oil, is meant to procure for themselves after death the good of love from others. Because this can no longer be acquired after death, therefore, although they came to the marriage door with their lamps and the oil they had purchased, still the bridegroom said to them, "I know you not". This is because man, after his life in the world, remains such as he had been in the world.

From these things it is evident that the Lord spoke by pure correspondences, and this because He spoke from the Divine that was in Him and was His own.

• the bridegroom signifies the Lord, the kingdom of the heavens, the Church;
• the wedding signifies the marriage of the Lord with the Church by means of the good of love and of faith;
• virgins signify those who belong to the Church;
• by ten are meant all;
• by five a certain part;
• sleeping means a natural state, buying, procuring for themselves;
• the door means entrance into heaven;
• not to know, when spoken by the Lord, not to be in His love;

All this may appear from many passages in the prophetic Word, where these expressions have a similar signification.

Because virgins signify those who belong to the Church, therefore, in the prophetic Word is there such frequent mention of virgin, and daughter of Zion, of Jerusalem and of Israel, and because oil signifies the good of love, that all the holy things of the Israelitish Church were anointed with oil. The case is the same with the other parables, and with all the words spoken by the Lord and recorded in the Evangelists. For this reason the Lord declares that

His words are spirit and life. (John 6:63)

It is the same with all the Lord's miracles. These were Divine because they signified the various states of those with whom the Church was to be established by the Lord. Thus, when the blind received sight, it signified that those who were in ignorance of truth should receive understanding; when the deaf received hearing, it signified that those who had previously heard nothing concerning the Lord and the Word, should hear and obey; when the dead were raised, it signified that those who otherwise would have spiritually perished, should become alive; and so on. This is meant by the Lord's reply to the disciples of John when he sent them to inquire whether it was He who should come:

Go and tell John those things which ye do hear and see:
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them. (Matt. 11 3-5)

Moreover, all the miracles recorded in the Word contain within them such things as relate to the Lord, to heaven and to the Church. On this account these miracles are Divine, and are distinguished from miracles not Divine. These few examples may serve to illustrate what the spiritual sense of the Word is, and to show that it is present in the whole of the Word, in general and in particular.

(Doctrine of the Sacred Scripture 17)

The Quality of the Spiritual Church

Selection from Arcana Coelestia ~ Emanuel Swedenborg
Charity or Good ~ The Principal Thing

The church is called spiritual when it acts from charity, or from the good of charity-never when it says that it has faith without charity, for then it is not even a church. For what is the doctrine of faith but the doctrine of charity? And to what purpose is the doctrine of faith, but that men should do what it teaches? It cannot be merely to know and think what it teaches, but only that what it teaches should be done. The spiritual church is therefore first called a church when it acts from charity, which is the very doctrine of faith. Or, what is the same thing, the man of the church is then first a church. Just in the same way, what is a commandment for? not that a man may know, but that he may live according to the commandment. For then he has in himself the kingdom of the Lord, since the kingdom of the Lord consists solely in mutual love and its happiness.

Those who separate faith from charity, and make salvation consist in faith without the good works of charity, are Cainites who slay the brother Abel, that is, charity. And they are like birds which hover about a carcass; for such faith is a bird, and a man without charity is a carcass. Thus they also form for themselves a spurious conscience, so that they may live like devils, hold the neighbor in hatred and persecute him, pass their whole life in adulteries, and yet be saved, as is well known in the Christian world. What can be more agreeable to a man than to hear and be persuaded that he may be saved, even if he live like a wild beast? The very Gentiles perceive that this is false, many of whom abhor the doctrine of Christians because they see their life. The real quality of such a faith is evident also from the fact that nowhere is there found a life more detestable than in the Christian world.

(from Arcana Coelestia 916)

To Those In Faith Alone

Selection from Apocalypse Explained ~ Emanuel Swedenborg

All prophecies, like all things else in the Word, are written by correspondences, to the end that by means of these there may be conjunction of heaven with the church.

Conjunction is effected by means of correspondences; for heaven, or the angels in heaven, understand spiritually all those things that man understands naturally, and between natural and spiritual things there is a perpetual correspondence, and by means of correspondences there is conjunction like that between soul and body. On this account the Word is written in the style that it is; otherwise there would be no soul within it, consequently no heaven within it; and if heaven were not in it, the Divine would not be in it. For this reason then it is said that from the internal or spiritual sense of all things in what is written to each church, it is made manifest what essential of the church is meant; thus that what is written to the angel of this church treats of those who are in faith alone, that is, in faith separate from charity. It is said faith separate from charity, by which is meant faith separate from the life, for charity is of the life.  Consequently, when faith has been separated from the life, it is not in the man but outside of him; for whatever has place in the memory only, and is taken up from the memory into the thought, without entering into man's will and from the will into act, that is not within man but outside of him; for the memory, and thought therefrom, is only as a court, through which there is entrance into the house; the house is the will. Such is faith alone, or faith separate from charity.

(Apocalypse Explained 227)