Concerning Man's Freedom (Part 6)

Selection from Arcana Coelestia ~ Emanuel Swedenborg

Spirits fresh from this world severely torment themselves by trying to comprehend how no one can do good of himself, or think truth of himself, except from the Lord; believing that thus they would be like machines, having no control of anything; and that if this is really so they should let their hands hang down, and suffer themselves to be acted upon. But they were told that they ought by all means to think, to will, and to do good of themselves; and that in no other way could they have an Own that is heavenly, and heavenly freedom; but that still they should acknowledge that the good and truth are not from them, but from the Lord: and they are instructed that all the angels are in such an acknowledgment, nay, in the perception that it is so; and the more exquisitely they perceive that they are led by the Lord, and thus are in the Lord, the more are they in freedom.

He who lives in good, and believes that the Lord governs the universe, and that all the good which is of love and charity, and all the truth which is of faith, are from the Lord alone; nay, that life is from Him, and thus that from Him we live, move, and have our being, is in such a state that he can be gifted with heavenly freedom, and together with it with peace; for he then trusts solely in the Lord and has no care for other things, and is certain that all things are tending to his good, his blessedness, and his happiness to eternity. But he who believes that he governs himself is continually disquieted, being borne along into cupidities, and into solicitude respecting future things, and thus into manifold anxieties; and because he so believes, the cupidities of evil and the persuasions of falsity also adhere to him.

Good spirits wondered exceedingly that the man of the church at this day does not believe that all the evils and falsities within him flow in from hell, and all the goods and truths from the Lord; when yet he has learned this from the Word, and also from the doctrine of faith; and, when anyone has done a grievous evil, everybody says that he has suffered himself to be led by the devil; and when anyone has done good, that he has suffered himself to be led by the Lord.

(Arcana Coelestia 2891-2893)

Concerning Man's Freedom (Part 5)

Selection from Arcana Coelestia ~ Emanuel Swedenborg

Evil spirits cannot possibly apprehend that they do not live from themselves, and that they are only organs of life; still less that there is no life except that which is from good and truth; and still less that they do not begin to live until the life of the cupidities of evil and of the persuasions of falsity, in which they are, is extinguished. They believe that if they were deprived of these there could be nothing of life remaining; whereas the truth is that when they have lost the life of the cupidities of evil and of the persuasions of falsity, they then first begin to live; and that the Lord, together with the good and truth in which life solely consists, is not till then received; and that intelligence and wisdom, and thus the veriest life, then flow in, and are afterwards immensely increased; and this with delight, blessedness, and happiness, and thus with inmost joy, and with ineffable variety, to eternity.

The evil spirits who are with man, through whom he communicates with hell, regard him no otherwise than as a vile slave; for they infuse into him their cupidities and their persuasions, and thus lead him whithersoever they will. But the angels through whom man communicates with heaven, regard him as a brother, and insinuate into him affections of good and truth, and thus lead him by freedom, not whither they will, but whither it pleases the Lord. From this we can see of what kind the one freedom is, and of what kind the other; and that it is slavery to be led by the devil, and freedom to be led by the Lord.

(Arcana Coelestia 2889-2890)

Concerning Man's Freedom (Part 4)

Selection from Arcana Coelestia ~ Emanuel Swedenborg

(continued)

The freedom of the love of self and of the world, and of their cupidities [yearnings], is anything but freedom, being complete slavery; but still it is called freedom, just as love, affection, and delight are so called in both senses; and yet the love of self and of the world is anything but love, being hatred; and so are its affection and delight. They are named according to what they appear; not according to what they are.

No one can know what slavery is and what freedom is, unless he knows the origin of them (which no one can know except from the Word), and unless he knows how the case is with man in regard to his affections which are of his will, and his thoughts which are of his understanding.

As to man's affections and thoughts, the case is this:

No one, whoever he may be, whether man, spirit, or angel can will and think from himself; but from others; nor can these others will and think from themselves, but all again from others, and so on; and thus each one from the First of life, which is the Lord. That which is unconnected has no existence.

Evils and falsities have connection with the hells; from the hells come the willing and thinking of those who are in evils and falsities; and also their love, affection, and delight, consequently their freedom. But goods and truths have connection with heaven, and the willing and thinking of those who are in them is from heaven, and so also are their love, affection, and delight, and therefore their freedom. From this we may see whence comes the one freedom, and whence the other. That the case is really so is most fully known in the other life, but is at this day altogether unknown in the world.

With man there are evil spirits constantly, and also angels; by the spirits he communicates with the hells, and by the angels with the heavens. If these spirits and angels were to be taken away from him, he would in a moment be devoid of willing and thinking, thus of life. That this is so may seem a paradox; and yet it is most true. ...

The truth is that the life of everyone, both of man, of spirit, and also of angel, flows in solely from the Lord, who is life itself; and diffuses itself through the whole heaven and also through hell, thus into everyone; and this in an order and series incomprehensible: but the life which flows in is received by each one according to his disposition. Good and truth are received as good and truth by the good; but good and truth are received as evil and falsity by the evil, and are also turned into evil and falsity in them. The case with this is comparatively like the light of the sun, which diffuses itself into all the objects of the earth, but is received according to the quality of each object, and becomes of a beautiful color in beautiful forms, and of a disagreeable color in disagreeable forms. In the world this is an arcanum, but nothing is better known in the other life. That I might know that influx is of such a nature, it has been given me to speak with the spirits and angels who were with me, and also to feel and perceive their influx; and this so often that I cannot number the times. But I know that the fallacy will prevail, the fallacy that is to say, that men will believe that they will from themselves, and think from themselves, and thus have life from themselves; whereas nothing is further from the truth.

(Arcana Coelestia 2884-2888)