Concerning Man's Freedom (Part 5)

Selection from Arcana Coelestia ~ Emanuel Swedenborg

Evil spirits cannot possibly apprehend that they do not live from themselves, and that they are only organs of life; still less that there is no life except that which is from good and truth; and still less that they do not begin to live until the life of the cupidities of evil and of the persuasions of falsity, in which they are, is extinguished. They believe that if they were deprived of these there could be nothing of life remaining; whereas the truth is that when they have lost the life of the cupidities of evil and of the persuasions of falsity, they then first begin to live; and that the Lord, together with the good and truth in which life solely consists, is not till then received; and that intelligence and wisdom, and thus the veriest life, then flow in, and are afterwards immensely increased; and this with delight, blessedness, and happiness, and thus with inmost joy, and with ineffable variety, to eternity.

The evil spirits who are with man, through whom he communicates with hell, regard him no otherwise than as a vile slave; for they infuse into him their cupidities and their persuasions, and thus lead him whithersoever they will. But the angels through whom man communicates with heaven, regard him as a brother, and insinuate into him affections of good and truth, and thus lead him by freedom, not whither they will, but whither it pleases the Lord. From this we can see of what kind the one freedom is, and of what kind the other; and that it is slavery to be led by the devil, and freedom to be led by the Lord.

(Arcana Coelestia 2889-2890)

Concerning Man's Freedom (Part 4)

Selection from Arcana Coelestia ~ Emanuel Swedenborg

(continued)

The freedom of the love of self and of the world, and of their cupidities [yearnings], is anything but freedom, being complete slavery; but still it is called freedom, just as love, affection, and delight are so called in both senses; and yet the love of self and of the world is anything but love, being hatred; and so are its affection and delight. They are named according to what they appear; not according to what they are.

No one can know what slavery is and what freedom is, unless he knows the origin of them (which no one can know except from the Word), and unless he knows how the case is with man in regard to his affections which are of his will, and his thoughts which are of his understanding.

As to man's affections and thoughts, the case is this:

No one, whoever he may be, whether man, spirit, or angel can will and think from himself; but from others; nor can these others will and think from themselves, but all again from others, and so on; and thus each one from the First of life, which is the Lord. That which is unconnected has no existence.

Evils and falsities have connection with the hells; from the hells come the willing and thinking of those who are in evils and falsities; and also their love, affection, and delight, consequently their freedom. But goods and truths have connection with heaven, and the willing and thinking of those who are in them is from heaven, and so also are their love, affection, and delight, and therefore their freedom. From this we may see whence comes the one freedom, and whence the other. That the case is really so is most fully known in the other life, but is at this day altogether unknown in the world.

With man there are evil spirits constantly, and also angels; by the spirits he communicates with the hells, and by the angels with the heavens. If these spirits and angels were to be taken away from him, he would in a moment be devoid of willing and thinking, thus of life. That this is so may seem a paradox; and yet it is most true. ...

The truth is that the life of everyone, both of man, of spirit, and also of angel, flows in solely from the Lord, who is life itself; and diffuses itself through the whole heaven and also through hell, thus into everyone; and this in an order and series incomprehensible: but the life which flows in is received by each one according to his disposition. Good and truth are received as good and truth by the good; but good and truth are received as evil and falsity by the evil, and are also turned into evil and falsity in them. The case with this is comparatively like the light of the sun, which diffuses itself into all the objects of the earth, but is received according to the quality of each object, and becomes of a beautiful color in beautiful forms, and of a disagreeable color in disagreeable forms. In the world this is an arcanum, but nothing is better known in the other life. That I might know that influx is of such a nature, it has been given me to speak with the spirits and angels who were with me, and also to feel and perceive their influx; and this so often that I cannot number the times. But I know that the fallacy will prevail, the fallacy that is to say, that men will believe that they will from themselves, and think from themselves, and thus have life from themselves; whereas nothing is further from the truth.

(Arcana Coelestia 2884-2888)

Concerning Man's Freedom (Part 3)

Selection from Arcana Coelestia ~ Emanuel Swedenborg
(continued)

The Lord flows in through man's inmost with good, and there conjoins truth with it: their root must be in the inmost. Unless a man is in freedom interiorly as to all his affections and as to all his thoughts, he can never be so disposed that good and truth may take any root.

Nothing else appears to a man as his (or what is the same, as his own) except that which flows from freedom. The reason is that all affection which is of love is his veriest life; and to act from affection is to act from life, that is, from himself, and thus from what is his, or what is the same, from his own.

In order therefore that man may receive an Own that is heavenly, such as have the angels in heaven, he is kept in freedom, and through freedom he is introduced into it.

It may be known to everyone that to worship the Lord from freedom appears as if it were from one's self, or from one's own; but that to worship Him under compulsion is not from one's self, but from a force from without, or from some other source, compelling him to do it; thus that worship from freedom is worship itself, and that worship under compulsion is no worship.

If man could have been reformed by compulsion, there would not be any man in the universe who would not be saved; for nothing would be easier for the Lord than to compel man to fear Him, to worship Him, and indeed as it were to love Him; the means being innumerable. But as that which is done under compulsion is not conjoined, and thus is not appropriated, it is therefore the furthest possible from the Lord to compel anyone.

So long as a man is in combats, or is one of the church militant, it appears as if the Lord compels the man, and thus that he has no freedom; for he is then continually combating against the love of self and of the world, thus against the freedom into which he was born and into which he has grown up; hence comes the appearance just referred to.

But that in the combats in which he overcomes, the freedom is stronger than when out of combats (a freedom not from himself, but from the Lord, and still appearing as his), may be seen in Arcana Coelestia no.s 1937, 1947).

Most of all does man believe that he has no freedom from the fact that he has learned that he cannot do good and think truth of himself. But let him not believe that anyone ever has or ever had any freedom of thinking truth and doing good of himself, not even the man who, from the state of perfection in which he was, was called a "likeness and image of God;" for the freedom of thinking the truth of faith, and of doing the good of charity, all flows in from the Lord. The Lord is Good itself and Truth itself; and is hence their fountain. All the angels are in such freedom, and indeed in the very perception that what we have just stated is the truth. The inmost angels perceive how much is from the Lord, and how much from themselves; and so far as it is from the Lord, they are in happiness; but so far as it is from themselves, they are not in what is happy.

In order therefore that a man may receive an Own that is heavenly, he must do good of himself, and think truth of himself; but still must know, and when reformed must think and believe, that all the good and all the truth are from the Lord, even as to the very least of all (and this because it is so); while its being given to man to think that it is from himself, is in order that the good and truth may become as his own.

(Arcana Coelestia 2879-2883)