THE DOCTRINE OF LIFE (pt. 27)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 27)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

iii. If a man knows and is wise about many things, and does not shun evils as sins, he is nevertheless not wise. This is so for the reason already given: that he is wise from himself and not from the Lord.

If for example he has an accurate knowledge of the doctrine of his church and of all things that belong to it, if he knows how to confirm them by the Word and by reasonings, if he knows the doctrines held by all churches for ages, together with the edicts of all the councils, and even if he knows truths, and also sees and understands them; thus if he knows the nature of faith, charity, piety, repentance and the remission of sins, regeneration, baptism, the Holy Supper, the Lord, and redemption and salvation, still he is not wise unless he shuns evils as sins, because his knowledges [cognitiones] are devoid of life, being of his understanding only and not at the same time of his will; and such knowledges in time perish .... After death also the man himself throws them off, because they are not in accordance with his will's love. Nevertheless knowledges are in the highest degree necessary, because they teach how a man is to act; and when he acts them, then they are alive in him, and not till then.

(LIFE 27)

THE DOCTRINE OF LIFE (pt. 26)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 26)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.  Matthew 25:1-13

i. If a man wills and does goods before he shuns evils as sins, the goods are not good.  This is because . . . he is not in the Lord before he does so.

ii. If a man thinks and speaks pious things while not shunning evils as sins, the pious things are not pious.  This is because he is not in the Lord.

I have been permitted to see and hear many after death who reckoned up their good works and performances of piety, such as those mentioned . . . and many others besides. Among them I have also seen some who had lamps and no oil. Inquiry was made as to whether they had shunned evils as sins, and it was found that they had not, and therefore they were told that they were evil. Afterwards also they were seen to go into caverns where evil ones like them had their abode.

(LIFE 26)

THE DOCTRINE OF LIFE (pt. 25)

THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 25)
IN PROPORTION AS A MAN SHUNS EVILS AS SINS,
IN THE SAME PROPORTION HE DOES GOODS,
NOT FROM HIMSELF BUT FROM THE LORD.

ii. If a man thinks and speaks pious things while not shunning evils as sins, the pious things are not pious. This is because he is not in the Lord.

If for example he frequents places of worship, listens devoutly to the preaching, reads the Word and books of piety, goes to the sacrament of the Supper, pours forth prayers daily, and even if he thinks much about God and salvation, and yet regards as of no moment the evils which are sins (such as fraud, adultery, hatred, blasphemy, and other like evils), he then cannot do otherwise than think and speak such pious things as inwardly are not pious, because the man himself is in them with his evils. At the time indeed he is not aware of them, yet they are present within deeply hidden out of his sight; for he is like a spring the water of which is foul from its source. His performances of piety are either mere customs of habit, or else are the outcome of self-merit or hypocrisy. They do indeed rise up toward heaven, but turn back before they get there, and settle down, like smoke in the atmosphere.

(LIFE 25)