May 2, 2019

THE LORD (pt. 13)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
THE LORD
(pt. 13)


They who make the Human of the Lord like the human of another man, do not think of His conception from the Divine itself, nor do they consider that the body of everyone is an effigy of his soul. Neither do they think of His resurrection with the whole body; nor of His appearance when He was transformed, that His face shone as the sun. Neither do they think, respecting those things which the Lord said concerning faith in Him, concerning His unity with the Father, concerning His glorification, and concerning His power over heaven and earth, that these are Divine, and were said of His Human. Neither do they remember that the Lord is omnipresent also as to His Human (Matt. 23:20); when yet the faith of His omnipresence in the Holy Supper is thence derived; omnipresence is Divine. Yea, perhaps they do not think that the Divine, which is called the Holy Spirit, proceeds from His Human; when yet it proceeds from His glorified Human, for it is said:

The Holy Spirit was not yet, because Jesus was not yet glorified (John 7:39).
(The New Jerusalem and Its Heavenly Doctrine 292)

May 1, 2019

THE LORD (pt. 12)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
THE LORD
(pt. 12)



Because all the Divine is in the Lord, therefore He has all power in the heavens and in the earths; which he also says in John:
The Father hath given all things into the hand of the Son (3:35).

In the same:
The Father hath given to the Son power over all flesh (17:2).

In Matthew:
All things are delivered to Me by the Father (11:27).

In the same
All power is given to Me in heaven and in earth (28:18).

Such power is Divine.
(The New Jerusalem and Its Heavenly Doctrine 291)

April 30, 2019

THE LORD (pt. 11)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
Doctrinal Series
THE LORD
(pt. 11)


The idea of three in one Person is had, when it is thought that the Father is in the Lord, and that the Holy Spirit proceeds from Him; the Trinity is then in the Lord, the Divine itself which is called the Father, and the Divine Human which is called the Son, and the Divine proceeding which is called the Holy Spirit.
(The New Jerusalem and Its Heavenly Doctrine 290)