LOVE IN GENERAL (pt. 5)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE IN GENERAL
(pt. 5)

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There are two loves, from which, as from their very fountains, all goods and truths exist; and there are two loves, from which all evils and falsities exist.

The two loves, from which are all goods and truths, are love to the Lord and love towards the neighbor.

The two loves from which are all evils and falsities, are the love of self and the love of the world.

The two latter loves are in direct opposition to the two former loves.

The two loves from which are all goods and truths, and which, as has just been stated, are love to the Lord and love towards the neighbor, constitute heaven with man, and therefore they reign in heaven; and since they constitute heaven with man, they also constitute the church with him.

The two loves, whence are all evils and falsities, and which, as has just been said, are the love of self and the love of the world, constitute hell with man; wherefore also they reign in hell.

The two loves whence are all goods and truths, and which, as already observed, are the loves of heaven, open and form the internal spiritual man, because they reside there. But the two loves whence are all evils and falsities, when they rule, shut and destroy the internal spiritual man, and render man natural and sensual, in proportion to the extent and quality of their dominion.

(The New Jerusalem and Its Heavenly Doctrine 59-61)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

LOVE IN GENERAL (pt. 4)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE IN GENERAL
(pt. 4)

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Man is altogether of such a quality as the ruling principle of his life is; by this he is distinguished from others; according to this is his heaven if he be good, and his hell if he be evil. It is his will itself, his proprium, and his nature, for it is the very esse of his life: this cannot be changed after death, because it is the man himself.

All the delight, pleasure, and happiness which anyone has, are derived from his ruling love, and are according to it; for that which man loves, he calls delightful, because he feels it to be so: he may, indeed, also call that delightful which he thinks but does not love; but this is not the delight of his life. The delight of love is what he esteems good; and that which is undelightful is to him evil.

(The New Jerusalem and Its Heavenly Doctrine 57-58)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.

LOVE IN GENERAL (pt. 3)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
• Doctrinal Series •
LOVE IN GENERAL
(pt. 3)

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Man has for an end that which he loves above all things; he regards it in each and all things. It is in his will like the latent current of a river, which draws and bears him away, even when he is doing something else; for it is this which animates him. It is such that one man explores and also sees it in another, and either leads him according to it, or acts with him.

(The New Jerusalem and Its Heavenly Doctrine 56)

• In the manuscript, the author, Emanuel Swedenborg, annexed to each section of the doctrine extracts from the Arcana Coelestia, because in the Arcana Coelestia the same things are more fully explained. Arcana Coelestia is available in print or online.