November 3, 2018

The New Jerusalem and Its Heavenly Doctrine (1)

The New Jerusalem and Its Heavenly Doctrine
Emanuel Swedenborg
v Doctrinal Series v
THE NEW HEAVEN AND THE NEW EARTH,
AND WHAT IS MEANT BY THE NEW JERUSALEM

(no 1)

It is written in the Apocalypse:
I saw a New Heaven and a New Earth; for the first heaven and the first earth were passed away. And I saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride before her husband. The city had a wall, great and high, which had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of Israel. And the wall of the city had twelve foundations, in which were the names of the twelve apostles of the Lamb. The city itself lieth four-square, and the length is as great as the breadth. And he measured the city with the reed, twelve thousand stadia; the length and the breadth and the height of it were equal. And he measured the wall thereof, a hundred forty-four cubits, the measure of a man, which is, of an angel. And the wall of it was of jasper; and the city itself was pure gold, like unto pure glass; and the foundations of the wall of the city were of every precious stone. The twelve gates were twelve pearls. And the street of the city was pure gold, as it were pellucid glass. The glory of God did lighten it, and the lamp of it was the Lamb. The nations which were saved shall walk in the light of it; and the Kings of the earth shall bring their glory and honor into it. (21:1, 2, 12-24.)
The man who reads these things, understands them only according to the sense of the letter; namely, that the visible heaven and earth will perish, and a new heaven will exist, and that the holy city Jerusalem, answering to the measures above described, will descend upon the new earth; but the angels understand these things altogether differently; namely,
what man understands naturally, they [the angels] understand spiritually; and as the angels understand, so they signify; and this is the internal or spiritual sense of the Word.
In the internal or spiritual sense, "a New Heaven and a New Earth" means a New Church, both in the heavens and on the earth, which will be more particularly spoken of hereafter.

"The city Jerusalem coming down from God out of heaven" signifies its heavenly doctrine; "the length," "the breadth," and "the height," which are equal, signify all the goods and truths of that doctrine in the aggregate.

By "the wall" of it is meant the truths which protect it; "the measure of the wall," which is "a hundred forty-four cubits, which is the measure of a man, that is, of an angel," signifies all those protecting truths in the aggregate and their quality.

"The twelve gates" of pearl mean introductory truths; "the twelve angels at the gates" signify the same.

"The foundations of the wall" which are "of every precious stone," mean the knowledges on which that doctrine is founded.

"The twelve tribes of Israel," and "the twelve apostles," mean all things of the church in general and in particular.

The city and its streets being of "gold like unto pure glass," signifies the good of love from which the doctrine and its truths are pellucid.

"The nations" who are saved, and "the kings of the earth" who bring glory and honor into it, mean all of the church who are in goods and truths.

"God" and "the Lamb" mean the Lord as to the Divine itself and the Divine Human.

Such is the spiritual sense of the Word, to which the natural sense, which is that of the letter, serves as a basis; but still these two senses, the spiritual and the natural, form a one by correspondences. It is not the design of the present work to show that there is such a spiritual meaning in the afore-mentioned passages, but the proof of it may be seen in the Arcana Coelestia....
(The New Jerusalem and Its Heavenly Doctrine 1)
To be continued . . .

November 2, 2018

Charity and Good Works (pt. 58)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 58)
v Doctrinal Series v
XVIII. THE CONJUNCTION OF LOVE TO GOD
AND LOVE TOWARDS THE NEIGHBOR

This makes clear the origin and the nature of the conjunction of love to God and love towards the neighbor, as being the influx of God's love for men — the reception of which by man and his cooperation therewith being love towards the neighbor. In a word, conjunction is effected in accordance with this saying of the Lord:
At that day ye shall know that I am in My Father, and ye in Me, and I in you (John 14:20).
Also according to this,
He that hath My commandments and keepeth them, he it is that loveth Me, and I will love him, and will manifest Myself unto him; and We will make abode with him (John 14:21-23).
All of the Lord's commandments have relation to love towards the neighbor, and in a word they are not doing evil to the neighbor, but doing good to him. That those who do this love God and God loves them, is in accordance with these words of the Lord. Because such is the conjunction of these two loves, John says:
He that keepeth the commandments of Jesus Christ abideth in Him and He in him. If a man say, I love God, but hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from Him, That he who loveth God should love his brother also (1 John 3:24; 4:20, 21).
(True Christian Religion 458)
To be continued . . .

November 1, 2018

Charity and Good Works (pt. 57)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 57)
v Doctrinal Series v
XVIII. THE CONJUNCTION OF LOVE TO GOD
AND LOVE TOWARDS THE NEIGHBOR

It is different with those who merely worship God, and do not at the same time do good works from charity. These are like those who violate covenants. It is different again with those who divide God into three and worship each one separately; and still different with those who do not approach God in His Human; these are such As enter not by the door, but climb up some other way (John 10:1, 9). It is also different with those who from confirmation deny the Lord's Divinity. With all of these there is no conjunction with God, and therefore no salvation; and their charity is nothing but spurious charity, and this does not effect conjunction by the face, but by the side or back.

How conjunction is effected shall be told in a few words. With every man God flows into man's knowledge of Him with acknowledgment of Him, and at the same time flows in with His love towards men. The man who receives in the former way only, and not in the latter, receives that influx in the understanding and not in the will, and remains in knowledge of God without an interior acknowledgment of God; and his state is like that of a garden in winter. But the man who receives in both ways, receives the influx in the will and from that in the understanding, thus in the whole mind, and he has an interior acknowledgment of God which vivifies in him the knowledges of God; and his state is like that of a garden in spring.

Conjunction is effected by charity, because God loves every man, — as He cannot do good to man immediately, but only mediately through men, — He inspires men with His own love, as He inspires parents with love for their children; and the man who receives that love has conjunction with God, and from God's love loves his neighbor; and in him, God's love is within man's love towards the neighbor, and produces in him the will and the ability.

Moreover, as man does nothing that is good unless it appears to him that the ability, the will, and the doing are from himself — this appearance is granted him; and when he does good from freedom as if of himself, it is imputed to him, and is accepted as the reciprocation by which conjunction is effected. This is like active and passive, and that cooperation of the passive which is effected from the active in the passive. It is also like will in doing, and like thought in words, the soul operating from the inmost into both. It is also like effort in motion; and like the prolific in seed, which from the interior operates in the juices through which the tree grows even to fruit, and through fruit produces new seed. It is also like light in precious stones which is reflected according to the texture of the parts, producing various colors, belonging apparently to the stones, but in fact to the light.
(True Christian Religion 457)
To be continued . . .