Charity and Good Works (pt. 47)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 47)
v Doctrinal Series v

XV. A FRIENDSHIP OF LOVE,
CONTRACTED WITH A MAN
WITHOUT REGARD TO HIS SPIRITUAL QUALITY,
IS DETRIMENTAL AFTER DEATH

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A friendship of love means interior friendship, which is such that not only is the man's external man loved but his internal also, and this without scrutiny into the quality of his internal or spirit, that is, into his mind's affections, as to whether these spring from love towards the neighbor and love to God, and are thus adapted to association with angels of heaven, or whether they spring from a love opposed to the neighbor and a love opposed to God, and are thus adapted to association with devils.

Such friendship is contracted in many instances from various causes and for various purposes.

It is distinct from external friendship, which relates only to the person and exists for the sake of various bodily and sensual delights, and for the sake of mutual interaction in various ways. This kind of friendship may be formed with anyone, even with the clown who jokes at the table of a nobleman. This is called friendship simply; but the former is called the friendship of love, because friendship is natural conjunction, while love is spiritual conjunction.

(True Christian Religion 446)

To be continued . . .

Charity and Good Works (pt. 46)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 46)
v Doctrinal Series v

XV. A FRIENDSHIP OF LOVE, CONTRACTED WITH A MAN WITHOUT REGARD TO HIS SPIRITUAL QUALITY, IS DETRIMENTAL AFTER DEATH

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Viewing moral life in its essence, it can be seen that it is a life that is in accordance both with human laws and with Divine laws; therefore he who lives in accordance with these two laws as one law is a truly moral man, and his life is charity. Anyone, if he will, can understand from external moral life the nature of charity. Only transfer external moral life, such as prevails in civil communities, over into the internal man, so that in its will and thought there may be a likeness and conformity to the acts in the external, and you will see charity in its true image.

(True Christian Religion 445)

To be continued . . .

Charity and Good Works (pt. 45)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 45)
v Doctrinal Series v

XIV. WHEN MORAL LIFE IS AT THE SAME TIME SPIRITUAL, IT IS CHARITY

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Moral life, when it is also spiritual, is a life of charity, because the practices of a moral life and of charity are the same; for charity is willing rightly towards the neighbor, and consequently acting rightly towards him; and this is also moral life. The spiritual law is this law of the Lord:

All things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets (Matt. 7:12).

This same law is the universal law of moral life. But to recount all the works of charity, and to compare them with the works of moral life, would fill many pages; let the six commandments of the second table of the Decalogue serve for illustration. It is evident to everyone that these are precepts of moral life. That they include everything relating to love to the neighbor... That charity is the fulfilling of all these precepts, is evident from the following in Paul:

Love one another; for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. Charity worketh no ill to his neighbor; charity is the fulfilling of the law (Rom. 13:8-10).

He who thinks from the external man only, cannot but wonder that the seven commandments of the second table were promulgated by Jehovah on Mount Sinai with so great a miracle; when yet these same precepts, in all the kingdoms of the world, consequently also in Egypt whence the children of Israel had lately come, were the precepts of the law of civil justice, for without them no kingdom can continue to exist. But they were promulgated by Jehovah, and were, moreover, written by His finger on tables of stone, in order that they might be not only the precepts of civil society, and therefore of natural-moral life, but also the precepts of heavenly society, and therefore of spiritual-moral life; so that acting contrary to them would be not only acting in opposition to men, but also to God.

(True Christian Religion 444)

To be continued . . .