Charity and Good Works (pt. 39)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 39)
v Doctrinal Series v

XII. THE FIRST THING OF CHARITY IS TO PUT AWAY EVILS;
AND THE SECOND IS TO DO GOODS THAT ARE OF USE TO THE NEIGHBOR

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At the present day it is believed that charity is simply doing good, and that then one does not do evil; consequently that the first thing of charity is to do good, and the second not to do evil. But it is wholly the reverse; the first thing of charity is to put away evil, and the second to do good; for it is a universal law in the spiritual world and from that in the natural world also, that so far as one does not will evil he wills good; thus that so far as he turns away from hell from which all evil ascends, so far he turns towards heaven from which all good descends; consequently also, that so far as anyone rejects the devil he is accepted by the Lord. One cannot stand with his head vibrating between the two, and pray to both at once; for of such the Lord says:

I know thy works, that thou art neither cold nor hot; would that thou wert cold or hot. So because thou art lukewarm, and neither cold nor hot, I will spit thee out of My mouth (Apoc. 3:15-16).

Who can skirmish with his troop between two armies, favoring both? Who can be evilly disposed towards the neighbor, and at the same time well disposed towards him? Does not evil then lie hidden in the good? Although the evil that so hides itself does not appear in the man's acts, it manifests itself in many things when they are reflected upon rightly. The Lord says:

No servant can serve two masters. . . . Ye cannot serve God and mammon (Luke 16:13).

But no one is able to purify himself from evils by his own power and his own abilities; yet neither can it be done without the power and abilities of man as if these were his own. If these were not as if they were his own, no man would be able to fight against the flesh and its lusts, which everyone is commanded to do; he would not even be able to think of any combat, thus his mind would be opened to evils of every sort, and would be restrained from them as deeds only by the laws of justice established in the world, and their penalties; and thus he would be inwardly like a tiger, a leopard, or a serpent, which never reflect at all upon the cruel delights of their loves. From this it is clear that as man, in contrast with wild beasts, is rational, he ought to resist evils by the power and abilities given him by the Lord, which in every sense appear to him to be his own; and this appearance has been granted by the Lord to every man for the sake of regeneration, imputation, conjunction, and salvation.

(True Christian Religion 437 - 438)

To be continued . . .

Charity and Good Works (pt. 38)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 38)
v Doctrinal Series v

XII. THE FIRST THING OF CHARITY IS TO PUT AWAY EVILS;
AND THE SECOND IS TO DO GOODS THAT ARE OF USE TO THE NEIGHBOR

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... Man himself ought to purify himself from evils [and not wait for the Lord to do this without his cooperation].

Otherwise he would be like a servant, going to his master, with his face and clothes befouled with soot or dung, and saying, "Master, wash me."

Would not his master answer him, "You foolish servant, what are you saying? See, here are water, soap, and a towel; have you not hands of your own and the power to use them? Wash yourself." 

And so the Lord God will say, "These means of purification are from Me; and your ability to will and do are also from Me; therefore use these My gifts and endowments as your own, and you will be purified."

(True Christian Religion 436)

Charity and Good Works (pt. 37)

Selection from True Christian Religion ~ Emanuel Swedenborg
Charity and Good Works (pt. 37)
v Doctrinal Series v

XII. THE FIRST THING OF CHARITY IS TO PUT AWAY EVILS;
AND THE SECOND IS TO DO GOODS THAT ARE OF USE TO THE NEIGHBOR

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In the doctrine of charity this holds the first place, that the first thing of charity is not to do evil to the neighbor; and to do good to him holds the second place. This tenet is like a door to the doctrine of charity. It is admitted that evil is firmly seated in every man's will from his birth; and as all evil has relation to man both nearly and remotely, and also to society and one's country, it follows that inherited evil is evil against the neighbor in every degree. A man may see from reason itself, that so far as the evil resident in the will is not put away, the good that he does is impregnated with that evil; for evil is then inside the good, like a kernel in its shell or like marrow in a bone; therefore although the good that is done by such a man appears to be good, still intrinsically it is not good; for it is like a healthy-looking shell containing a worm-eaten kernel, or like a white almond rotten within, with streaks of rottenness extending even to the surface.

Willing evil and doing right are two essentially opposite things; for evil belongs to hatred towards the neighbor and good belongs to love towards the neighbor, or evil is the neighbor's enemy and good is his friend. These two cannot exist in the same mind, that is, evil in the internal man and good in the external; if they do, the good in the external is like a wound superficially healed, within which there is putrid matter. Man is then like a tree with a decayed root, which still produces fruit that outwardly looks like well-flavored and useful fruit, but is inwardly offensive and useless. He is also like rejected scoria, which, being bright on the surface and beautifully colored, may be sold for precious stones; in a word, he is like an owl's egg, which men are made to believe to be a dove's egg.

Man ought to know that the good that a man does by means of his body proceeds from his spirit, or out of his internal man, the internal man being the spirit which lives after death. Therefore when the man [above described] casts off the body which formed his external man, all there is of him is in evils and takes delight in them, and is averse to good as something inimical to his life.

That until evil has been put away man cannot do good that is good in itself the Lord teaches in many places:

Men do not gather the grape from thorns or figs from thistles. A corrupt tree cannot bring forth good fruit (Matt. 7:16-18).

Woe unto you, scribes and Pharisees, for ye cleanse the outside of the cup and the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside of them may become clean also (Matt. 23:25-26).

And in Isaiah:

Wash you, put away the evil of your doings, cease to do evil, learn to do well, seek judgment. Then although your sins have been as scarlet, they shall become as white as snow; although they have been red like crimson, they shall be as wool (Isa. 1:16-18).

(True Christian Religion 435)