August 1, 2018

Faith (pt. 12)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 12)
Man Acquires Faith -
by going to the Lord, learning truths from the Word, and living according to them.
From the foregoing (previous articles)it is clear that there are three things by which faith is formed in man; first by going to the Lord; secondly, by learning truths from the Word; and thirdly, by living according to them.

Now as these are three things - and one not the same as another - it follows that they can be separated; for a man may go to the Lord, and not know any but historical truths respecting God and the Lord.

Also a man may know truths from the Word in abundance, and yet not live according to them.

But in the man in whom these three things are separated, that is, in whom one is apart from the other, there is no saving faith.
Saving faith arises when the three are conjoined, and becomes such as the conjunction is.
Where these three things are separated, faith is like a sterile seed, which when dropped in the earth moulders into dust. But where the three are conjoined, faith is like a seed in the ground which grows up to a tree, and the fruit of it is according to their conjunction.

Where these three things are separated, faith is like an egg which contains no prolific principle; but where they are conjoined, faith is like an egg that can produce a beautiful bird.

The faith of those in whom these three things are separated, may be likened to the eye of a fish or of a crab when cooked; but the faith of those in whom the three are conjoined, may be likened to an eye translucent from the crystalline humor even to and through the uvea of the iris.

Separated faith is like a picture drawn in dark colors on a black stone; but conjoined faith is like a picture drawn in beautiful colors on a transparent crystal.

The light of a separated faith may be compared to that of a firebrand in the hand of a traveler at night; while the light of a conjoined faith may be compared to that of a blazing torch which when waved about shows plainly each step of the way.

Faith without truths is like a vine bearing wild grapes; but faith from truths is like a vine bearing clusters full of noble wine.

Faith in the Lord destitute of truths may be compared to a new star appearing in the expanse of heaven, which in time grows dim; but faith in the Lord together with truths may be compared to a fixed star, which remains constant.

Truth is the essence of faith; therefore, as the truth is, such is the faith; without truths it is a wandering faith, but with them it is fixed.

Moreover, faith from truths shines in heaven like a star.
(True Christian Religion 348)
To be continued...

July 31, 2018

Faith (pt. 11)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 11)
Man Acquires Faith -
by going to the Lord, learning truths from the Word, and living according to them.
As to the formation of faith: it is effected by man's going to the Lord, learning truths from the Word, and living according to them.

First: Faith is formed by man's going to the Lord, because faith that is faith, or that is a saving faith, is from the Lord and in the Lord. That it is from the Lord is evident from His words to His disciples:
Abide in Me, and I in you for apart from Me, ye can do nothing (John 15:4, 5).
That it is faith in the Lord, is evident from the passages presented in abundance, to the effect that men ought to believe in the Son. Since then faith is from the Lord and in the Lord, it may be said that the Lord is faith itself, for its life and essence are in Him, and thus from Him.

Secondly: Faith is formed by man's learning truths from the Word, because faith in its essence is truth; for all things that enter into faith are truths; consequently -
faith is nothing but a complex of truths shining in the mind of man
for truths teach not only that man ought to believe, but also in whom he ought to believe, and what he ought to believe.

Truths ought to be taken from the Word, because all truths that conduce to salvation are in the Word, and there is efficacy in them because they are given by the Lord, and are therefore inscribed on the whole angelic heaven; consequently when man learns truths from the Word, he comes into communion and consociation with angels beyond what he knows.
Faith destitute of truths like grain without inner substance, which when ground yields nothing but bran; while faith from truths is like useful grain, which when ground yields flour.
In a word, the essentials of faith are truths; and if truths do not reside in and constitute the faith, it is only like the shrill sound of a whistle; but when they do reside in and constitute it, faith is like a voice of glad tidings.

Thirdly: Faith is formed by man's living according to truths, because spiritual life is life according to truths, and -
truths do not actually live until they are in deeds
Truths abstracted from deeds are merely matters of thought, and unless they become of the will also, are only in the entrance to the man, and thus are not inwardly in him; for the will is the man himself, and the thought is so far the man, in quantity and quality, as it adjoins the will to itself.
He who learns truths and does not practice them, is like one who sows seed in a field and does not harrow it in; and consequently the seed becomes swollen by the rain and is spoiled. But he who learns truths and practises them, is like one who sows the seed and covers it, and the rain causes it to grow to a crop and to be of use for food.
The Lord says:
If ye know these things, happy are ye if ye do them (John 13:17)
And again:
He that was sown upon the good ground, this is he that heareth the Word and giveth heed; who also beareth fruit and bringeth forth (Matt. 13:23);
also:
Everyone that heareth these My words, and doth them, I will liken him unto a prudent man, who built his house upon a rock. And everyone that heareth these My words and doeth them not, shall be likened unto a foolish man, who built his house upon the sand (Matt. 7:24, 26).
All words of the Lord are truths.
(True Christian Religion 347)
To be continued...

July 30, 2018

Faith (pt. 10)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 10)
Man Acquires Faith -
by going to the Lord, learning truths from the Word, and living according to them.
It has been said above (in the previous article) that faith, as to its existence in man, is spiritual sight.

Now as spiritual sight which is the sight of the understanding, and thus of the mind, and natural sight which is the sight of the eye and thus of the body, mutually correspond, every state of faith may be compared with some state of the eye and its sight - a state of faith in what is true with every normal state of eyesight, and a state of faith in what is false with every perverted state of eyesight.

Let us compare then the correspondences of these two kinds of sight - mental and bodily - as to their perverted states.

• Spurious faith, in which falsities are mixed with truths, may be compared to that disease of the eye and consequently of the sight, called white specks on the cornea, which produces dimness of sight.

• Meretricious faith which comes from truths falsified, and adulterous faith which is from goods adulterated, may be compared to that disease of the eye and consequently of the sight, called glaucoma, which is a drying up and hardening of the crystalline humor.

• Closed or blind faith, which is a faith in things mystical that are believed, although it is not known whether they are true or false, or whether they are above reason or contrary to it, may be compared to the disease of the eye called gutta serena or amaurosis, which is a loss of sight while the eye still looks as though it saw perfectly, which arises from an obstruction of the optic nerve.

• Erratic faith, which is a faith in several Gods, may be compared to the disease of the eye called cataract, which is a loss of vision, arising from a stoppage between the sclerotic coat and the uvea.

• Purblind faith, which is a faith in any other than the true God, and among Christians in any but the Lord God the Savior, may be compared to the disease of the eye called strabismus.

• Hypocritical or Pharisiac faith, which is a faith of the lips and not of the heart, maybe compared to atrophy of the eye, and consequent loss of sight.

• Visionary and distorted faith, which is falsity made to appear like truth by an ingenious confirmation of it, may be compared to the disease of the eye called nyctalopia, which is seeing in darkness from an illusive light.
(True Christian Religion 346)
To be continued...