Faith (pt. 11)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 11)

Man Acquires Faith -
by going to the Lord, learning truths from the Word, and living according to them.

As to the formation of faith: it is effected by man's going to the Lord, learning truths from the Word, and living according to them.

First: Faith is formed by man's going to the Lord, because faith that is faith, or that is a saving faith, is from the Lord and in the Lord. That it is from the Lord is evident from His words to His disciples:

Abide in Me, and I in you for apart from Me, ye can do nothing (John 15:4, 5).

That it is faith in the Lord, is evident from the passages presented in abundance, to the effect that men ought to believe in the Son. Since then faith is from the Lord and in the Lord, it may be said that the Lord is faith itself, for its life and essence are in Him, and thus from Him.

Secondly: Faith is formed by man's learning truths from the Word, because faith in its essence is truth; for all things that enter into faith are truths; consequently -

faith is nothing but a complex of truths shining in the mind of man

for truths teach not only that man ought to believe, but also in whom he ought to believe, and what he ought to believe.

Truths ought to be taken from the Word, because all truths that conduce to salvation are in the Word, and there is efficacy in them because they are given by the Lord, and are therefore inscribed on the whole angelic heaven; consequently when man learns truths from the Word, he comes into communion and consociation with angels beyond what he knows.

Faith destitute of truths like grain without inner substance, which when ground yields nothing but bran; while faith from truths is like useful grain, which when ground yields flour.

In a word, the essentials of faith are truths; and if truths do not reside in and constitute the faith, it is only like the shrill sound of a whistle; but when they do reside in and constitute it, faith is like a voice of glad tidings.

Thirdly: Faith is formed by man's living according to truths, because spiritual life is life according to truths, and -

truths do not actually live until they are in deeds

Truths abstracted from deeds are merely matters of thought, and unless they become of the will also, are only in the entrance to the man, and thus are not inwardly in him; for the will is the man himself, and the thought is so far the man, in quantity and quality, as it adjoins the will to itself.

He who learns truths and does not practice them, is like one who sows seed in a field and does not harrow it in; and consequently the seed becomes swollen by the rain and is spoiled. But he who learns truths and practises them, is like one who sows the seed and covers it, and the rain causes it to grow to a crop and to be of use for food.

The Lord says:

If ye know these things, happy are ye if ye do them (John 13:17)

And again:

He that was sown upon the good ground, this is he that heareth the Word and giveth heed; who also beareth fruit and bringeth forth (Matt. 13:23);

also:

Everyone that heareth these My words, and doth them, I will liken him unto a prudent man, who built his house upon a rock. And everyone that heareth these My words and doeth them not, shall be likened unto a foolish man, who built his house upon the sand (Matt. 7:24, 26).

All words of the Lord are truths.

(True Christian Religion 347)

To be continued...

Faith (pt. 10)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 10)

Man Acquires Faith -
by going to the Lord, learning truths from the Word, and living according to them.

It has been said above (in the previous article) that faith, as to its existence in man, is spiritual sight.

Now as spiritual sight which is the sight of the understanding, and thus of the mind, and natural sight which is the sight of the eye and thus of the body, mutually correspond, every state of faith may be compared with some state of the eye and its sight - a state of faith in what is true with every normal state of eyesight, and a state of faith in what is false with every perverted state of eyesight.

Let us compare then the correspondences of these two kinds of sight - mental and bodily - as to their perverted states.

• Spurious faith, in which falsities are mixed with truths, may be compared to that disease of the eye and consequently of the sight, called white specks on the cornea, which produces dimness of sight.

• Meretricious faith which comes from truths falsified, and adulterous faith which is from goods adulterated, may be compared to that disease of the eye and consequently of the sight, called glaucoma, which is a drying up and hardening of the crystalline humor.

• Closed or blind faith, which is a faith in things mystical that are believed, although it is not known whether they are true or false, or whether they are above reason or contrary to it, may be compared to the disease of the eye called gutta serena or amaurosis, which is a loss of sight while the eye still looks as though it saw perfectly, which arises from an obstruction of the optic nerve.

• Erratic faith, which is a faith in several Gods, may be compared to the disease of the eye called cataract, which is a loss of vision, arising from a stoppage between the sclerotic coat and the uvea.

• Purblind faith, which is a faith in any other than the true God, and among Christians in any but the Lord God the Savior, may be compared to the disease of the eye called strabismus.

• Hypocritical or Pharisiac faith, which is a faith of the lips and not of the heart, maybe compared to atrophy of the eye, and consequent loss of sight.

• Visionary and distorted faith, which is falsity made to appear like truth by an ingenious confirmation of it, may be compared to the disease of the eye called nyctalopia, which is seeing in darkness from an illusive light.

(True Christian Religion 346)

To be continued...

Faith (pt. 9)

Selection from True Christian Religion ~ Emanuel Swedenborg
(Continued pt. 9)

Man Acquires Faith -
By going to the Lord, Learning truths from the Word, and Living according to them.

Before proceeding to show how faith originates, namely, by going to the Lord, learning truths from the Word, and living according to them, it is necessary first to set forth the summaries of faith ... for faith enters into all parts and each part of a system of theology, as blood flows into the members of the body and vivifies them. What the present church teaches respecting faith is known in the Christian world generally, and particularly in its ecclesiastical class; for the books treating solely of faith and faith alone fill the libraries of the doctors of the church, and almost nothing beyond this is regarded as properly theological at the present day. But before what the present church teaches respecting its faith is taken up, considered and examined (which will be done in an Appendix), the general principles which the New Church teaches respecting its faith shall be presented. They are the following:

• The Esse of the Faith of the New Church is: 1. Confidence in the Lord God the Savior Jesus Christ. 2. A trust that he who lives well and believes aright is saved by Him.

• The Essence of the Faith of the New Church is: Truth from the Word.

• The Existence of the Faith of the New Church is: 1. Spiritual sight. 2. Accordance of Truths. 3. Conviction. 4. Acknowledgment inscribed on the mind.

• The States of the Faith of the New Church are: 1. Infantile faith, adolescent faith, adult faith 2. Faith in genuine truth and faith in appearances of truth. 3. Faith of the memory, faith of reason, faith of light. 4. Natural faith, spiritual faith, celestial faith. 5. Living faith, and faith founded on miracle. 6. Free faith, and forced faith.

• The Form itself of the Faith of the New Church, in its universal view, and its particular view, may be seen in the first two numbers of the work True Christian Religion.

As the constituents of spiritual faith have been presented in a summary, so also shall those of merely natural faith, which in itself is a persuasion counterfeiting faith, and a persuasion of what is false, which is called heretical faith. It may be designated as follows:

1. Spurious faith, in which falsities are mixed with truths. 2. Meretricious faith from truths falsified, and adulterous faith from goods adulterated. 3. Closed or blind faith, which is a faith in things mystical that are believed, although it is not known whether they are true or false, or whether they are above reason or contrary to it. 4. Wandering faith, which is a faith in several Gods. 5. Purblind faith, which is a faith in some other than the true God, and among Christians in any but the Lord God the Savior. 6. Hypocritical or Pharisaic faith, which is a faith of the lips and not of the heart. 7. Visionary and distorted faith, which is falsity made to appear like truth by ingenious confirmation of it.

(True Christian Religion 343 - 345)

To be continued...