The Faith of The New Heaven and of The New Church in its Universal Form

Selection from True Christian Religion ~ Emanuel Swedenborg

The faith of The New Heaven and of The New Church in its universal form is as follows:

The Lord from eternity, who is Jehovah, came into the world to subjugate the hells and to glorify His Human; and without this no mortal could have been saved; and those are saved who believe in Him.

This is called the faith in its universal form, because this is the universal principle of faith:

• The universal principle of faith must be in each thing and in all things of it.
• It is a universal principle of faith that God is ONE in essence and in person, in whom is a Divine trinity, and that He is the Lord God the Savior Jesus Christ.
• It is a universal principle of faith that no mortal could have been saved unless the Lord had come into the world.
• It is a universal principle of faith that He came into the world to remove hell from man, and that He did remove it by means of contests with it and victories over it, and thereby He subdued it and reduced it to order and made it obedient to Himself.
• It is a universal principle of faith that He came into the world to glorify His Human which He took on in the world, that is, to unite it with the Divine from which [are all things], and thereby He eternally holds hell in order and under obedience to Himself. As this could be accomplished only by means of temptations admitted into His Human, even to the last of them, which was the passion of the cross, He endured even that.

These are the universal principles of faith relating to the Lord.

The universal principle of faith on man's part is that he should believe in the Lord; for by believing in Him there is conjunction with Him and thereby salvation. To believe in the Lord is to have confidence that He saves; and as only those who live rightly can have this confidence, this, too, is meant by believing in Him. And this the Lord teaches in John:

This is the Father's will, that everyone that believeth in the Son may have eternal life (John 6:40)

and again:

He that believeth in the Son hath eternal life; but he that believeth not in the Son shall not see life, but the wrath of God abideth on him (John 3:36).

(True Christian Religion 2)

Called the Lord Because He was Jehovah

Selections from Arcana Cœlestia ~ Emanuel Swedenborg

By the name Lord is meant the Savior of the world, Jesus Christ, and Him only; and He is called "the Lord" without the addition of other names. Throughout the universal heaven He it is who is acknowledged and adored as Lord, because He has all sovereign power in the heavens and on earth. He also commanded His disciples so to call Him, saying, Ye call Me Lord, and ye say well, for I am  (John 13:13).  And after His resurrection His disciples called Him "the Lord."  (Arcana Cœlestia 14)

Among the hidden causes of their calling Jehovah "the Lord" were the following. If at that time it had been said that the Lord was the Jehovah so often named in the Old Testament, men would not have accepted it, for they would not have believed it; and moreover -

The Lord did not become Jehovah as to the Human also until He had completely united the Divine Essence to the Human Essence, and the Human to the Divine.

The full unition was accomplished after the last temptation, which was that of the cross; and for this reason, after the resurrection the disciples always called Him "the Lord" (John 20:2, 13, 15, 18, 20, 25; 21:7, 12, 15-17, 20; Mark 16:19, 20); and Thomas said, My Lord and my God  (John 20:28).

And because the Lord was the Jehovah so often named in the Old Testament, He therefore also said to the disciples:

Ye call Me Master and Lord, and ye say well, for I am (John 13:13-14, 16)

and these words signify that He was Jehovah God; for He is here called "Lord" as to good, and "Master" as to truth. That the Lord was Jehovah is also meant by the words of the angel to the shepherds:

Unto you is born this day a Saviour who is Christ the Lord (Luke 2:11)

He is called "Christ" as the Messiah, the Anointed, King; and "Lord" as Jehovah; "Christ" in respect to truth, and "Lord" in respect to good. One who does not closely study the Word could not know this, for he would think that our Savior was called Lord, like others, from the common title of reverence; when yet He was so called because He was Jehovah.  (Arcana Cœlestia 2921:6)

And he lifted up his eyes, and saw, and behold three men standing over him; and he saw them, and ran to meet them from the door of the tent, and bowed himself toward the earth.   (Genesis 18:2)

That this signifies the Divine Itself, the Divine Human, and the Holy proceeding, may be seen without explication; for it is known to everyone that there is a Trine, and that this Trine is a One.  (Arcana Cœlestia 2149)

And he said, My Lord, if I pray I have found grace in Thine eyes, pass not I pray from Thy servant.  (Genesis 18:3)

My Lord. That this signifies the Trine in a One, namely, the Divine Itself, the Divine Human, and the Holy proceeding, which Trine is in a One, is evident from its being here said "Lord," in the singular number. ... Hence it is evident that the three men (that is, the Divine Itself, the Divine Human, and the Holy proceeding), are the same as the Lord, and the Lord the same as Jehovah.

In the Christian Faith, called the Creed, the same is acknowledged, where it is said in plain words, -

"There are not three Uncreate, nor three Infinite, nor three Eternal, nor three Almighty, nor three Lords, but One."

There are none who separate this Trine which is in a One except those who say that they acknowledge one Supreme Existence [Ens], the Creator of the Universe; which is forgiven those who are outside of the church.  But they who are within the church, and say this, although they say it and sometimes think it, do not in fact acknowledge any God; still less do they acknowledge the Lord.        (Arcana Cœlestia 2156)

When Truth is Received as a Principle and Confirmed

Selection from Arcana Cœlestia ~ Emanuel Swedenborg

Not to See Any Truth that would Lead to Good

Such do those become, especially in the last times, who by ratiocination hatch doctrinal things, and believe nothing unless they first apprehend it; for in this case the life of evil continually inflows into their rational, and a kind of fallacious light pours in from the fire of the affections of evil, and causes them to see falsities as truths; as are wont to do those who see phantoms in nocturnal light. These same things are then confirmed in many ways, and become matters of doctrine, such as are the doctrinal tenets of those who say that the life (which is of the affection) is of no efficacy, but only the faith (which is of the thought).

That every principle whatever, even if falsity itself, when once taken up, can be confirmed by innumerable things, and be presented in the outward form as if it were truth itself, may be known to everyone. Hence come heresies; from which, when once confirmed, the man never recedes. Yet from a false principle nothing but falsities can flow; and even if truths are interlarded among them, they became truths falsified when used to confirm a false principle, because they are contaminated by its essence.

Very different is the case when truth itself is received as a principle, and this is confirmed, as for example that:-

Love to the Lord and charity toward the neighbor are that on which hangs all the Law, and of which all the Prophets speak, and that they are therefore the essentials of all doctrine and worship

for in this case the mind would be illuminated by innumerable things in the Word, that otherwise lie hidden in the obscurity of a false principle. Nay, in such a case heresies would be dissipated, and one church would arise out of many, no matter how greatly the doctrinal and ritual matters that flowed from or led to it might differ.

Such was the ancient Church, which extended through many kingdoms, namely, Assyria, Mesopotamia, Syria, Ethiopia, Arabia, Libya, Egypt, Philistia as far as Tyre and Sidon, and through the land of Canaan on both sides the Jordan. Among these the doctrinal and ritual matters differed-

but still the church was one, because to them charity was the essential thing.

Then was there the Lord's kingdom on earth as in the heavens, for such is heaven. If it were so now, all would be governed by the Lord as one man; for they would be as the members and organs of one body, which, although not of similar form, nor of similar function, yet all have relation to one heart, on which depend all and each in their several forms, that are everywhere varied. Then would each person say, in whatever doctrine and in whatever outward worship he might be, This is my brother, I see that he worships the Lord, and is a good man.

(Arcana Cœlestia 2385:2-5)