The Church - The Home for Love and Wisdom in Use

Selection from Divine Love and Wisdom ~ Emanuel Swedenborg

In the Lord the three degrees of height are infinite and uncreate, but in man the three degrees are finite and created.

In the Lord the three degrees of height are infinite and uncreate, because the Lord is Love itself and Wisdom itself; and because the Lord is Love itself and Wisdom itself, He is also Use itself. For love has use for its end, and brings forth use by means of wisdom; for without use, love and wisdom have no boundary or end, that is, no home of their own, consequently they cannot be said to have being and have form unless there be use in which they may be. These three constitute the three degrees of height in subjects of life.  These three are like first end, middle end which is called cause, and last end which is called effect.

In man there are these three degrees can be seen from the elevation of his mind even to the degrees of love and wisdom in which angels of the second and third heavens are; for all angels were born men; and man, as regards the interiors pertaining to his mind, is a heaven in least form; therefore there are in man, by creation, as many degrees of height as there are heavens. Moreover, man is an image and likeness of God; consequently these three degrees have been inscribed on man, because they are in God-Man, that is, in the Lord. That in the Lord these degrees are infinite and uncreate, and in man finite and created - that the Lord is Love and Wisdom in Himself; and that man is a recipient of love and wisdom from the Lord; also, that of the Lord nothing but what is infinite can be predicated, and of man nothing but what is finite.

These three degrees with the angels are called Celestial, Spiritual, and Natural; and for them the celestial degree is the degree of love, the spiritual the degree of wisdom, and the natural the degree of uses. These degrees are so called because the heavens are divided into two kingdoms, one called the celestial, the other the spiritual, to which is added a third kingdom wherein are men in the world, and this is the natural kingdom. Moreover, the angels of whom the celestial kingdom consists are in love; the angels, of whom the spiritual kingdom consists are in wisdom; while men in the world are in uses; therefore these kingdoms are conjoined.

(Divine Love and Wisdom 230-232)

Five Precepts Doctrinal Ideas of the Faith and Charity of the New Church

From Conjugial Love ~ Emanuel Swedenborg

The doctrinal ideas of the Church which is meant by the 'New Jerusalem' are as follows:

• (1) There is one God, in whom is the Divine Trinity, and He is the Lord Jesus Christ.

• (2) Saving faith is to believe in Him.

• (3) Evils are to be shunned as sins, because they are of the devil and from the devil.

• (4) Goods are to be done, because they are of God and from God.

• (5) They are to be done by a man as of himself; yet he must believe that they are from the Lord with him and through him.

'That there is one God, in whom is the Divine Trinity, and that He is the Lord Jesus Christ' - Is not God one and indivisible? Is there not a Trinity? If God is one and indivisible, is He not one person? If one person, is not the Trinity in that person? That He is the Lord Jesus Christ:-

• He was conceived of God the Father (Luke 1:34, 35);

so that as to the soul He is God, and hence, as He Himself says:-

• The Father and He are one (John 10:30)

• He is in the Father and the Father in Him (John xiv. 10, 11)

• He who sees Him and knows Him, sees and knows the Father (John 14:7, 9)

• No one sees and knows the Father but He who is in the bosom of the Father (John 1:18)

• All things of the Father are His (John 3:35; 16:15)

• He is the way, the truth, and the life, and no man comes to the Father but by Him (John 14:6)

Thus He is from Him because He is in Him; and, according to Paul:-

• In him dwells all the fullness of the Godhead bodily (Colossians 2:9)

Further:

• He has power over all flesh (John 17:2)

• He has all power in heaven and on earth (Matthew 28:18)

It follows that He is the God of heaven and earth.

'That saving faith is to believe in Him.'

• This is the will of the Father, that every one who believes in the Son shall have everlasting life (John 6:40).

• God so loved the world that He gave His only-begotten Son, that whosoever believes in Him shall not perish, but have everlasting life (John 3:16).

• He who believes in the Son has everlasting life; but he who believes not the Son shall not see life, but the anger of God abides on him (John 3:36).

'Evils are to be shunned as sins, because they are of the devil and from the devil.'

'Goods are to be done, because they are of God and from God.'

'They are to be done by a man as of himself; yet he must believe that they are from the Lord with him and through him.'

What need is there to prove that 'evils are to be shunned because they are of the devil and from the devil'?  And that 'goods are to be done because they are of God and from God'? And that 'these things ought to be done by man as if of himself, yet that he ought to believe that they are done from the Lord with him and through him'?

Sacred Scripture from beginning to end confirms the truth of these three doctrines. What else does it contain in summary but admonition to shun evils and do goods and to believe in the Lord God?  Without these three, moreover, there is no religion. Is not religion a matter of life?  And what is life but shunning evils and doing goods?  And how can a man do and believe these things except as of himself? Therefore if you take these doctrines away from the Church you take away the Sacred Scriptures from it, and you also take religion away from it, and when that is removed from it, the Church is not a Church.

(Conjugial Love 82)

Man Is Not Life, But A Receptacle Of Life From God

From True Christian Religion ~ Emanuel Swedenborg

Who does not see, when he is able to think from reason elevated above the sensual things of the body, that life is not creatable? For what is life but the inmost activity of the love and wisdom that are in God and are God, which life, indeed, may be called the essential living force? He who sees this can also see that this life cannot be transferred into any man, except in connection with love and wisdom. Who denies or can deny that every good of love and every truth of wisdom is solely from God, and that so far as man receives these from God he lives from God, and is said to be born of God, that is, regenerated? On the other hand, so far as one does not receive love and wisdom, or what is the same, charity and faith, he does not receive from God the life that is life in itself, but life from hell, and this is no other than inverted life which is called spiritual death.

From the foregoing it can be perceived and concluded that the following things are not creatable, namely:

(1) The infinite is not.

(2) Love and wisdom are not.

(3) Consequently life is not.

(4) Light and heat are not.

(5) Even activity itself viewed in itself is not.

But organs receptive of these are creatable and have been created.
These statements may be illustrated by the following comparisons:

Light is not creatable, but its organ, the eye, is

Sound, which is an activity of the atmosphere, is not creatable, but its organ, the ear

Heat, which is the primary active principle, for the reception of which all things in the three kingdoms of nature have been created, and according to this reception are acted upon, but do not act

It is from the order of creation, that wherever there are actives there are also passives, and that these two should join themselves together as a one. If actives were creatable as passives are there would have been no need of the sun, and heat and light from it, but all created things would have permanent existence without these. But if these should be taken away the created universe would lapse into chaos.

The sun itself of this world consists of created substances, the activity of which produces fire. These things are presented for the sake of illustration. It would be the same with man, if spiritual light, which in its essence is wisdom, and spiritual heat, which in its essence is love, did not flow into man and were not received by him. The entire man is nothing but a form organized to receive light and heat, both from the natural world and from the spiritual world, for these two worlds correspond to each other. If it were denied that man is a form receptive of love and wisdom from God, influx would also be denied, and thus that all good is from God. Conjunction with God would also be denied, and consequently, that man can be an abode and temple of God would be an expression devoid of meaning.

(True Christian Religion 471,472)