Truths of Faith maybe multiplied to Infinity

Selection from True Christian Religion ~ Emanuel Swedenborg

This is evident from the fact that the wisdom of the angels of heaven increases to eternity. Moreover, the angels say that there is no end to wisdom, as its source is no other than Divine truths analytically distributed into forms by means of light flowing in from the Lord. Such human intelligence as is truly intelligence is from no other source.

Divine truth may be multiplied to infinity, because the Lord is Divine truth itself, or truth in its infinity, and He draws all men to Himself; but as angels and men are finite they can follow the current of the attraction only according to their measure, although the force of the attraction persists to infinity.

The Lord's Word is a great deep of truths from which comes all angelic wisdom, although to the man who knows nothing of its spiritual and celestial meanings, it appears like the water in a pitcher.

The multiplication of the truths of faith to infinity may be compared to the seed of men, from one of whom may be propagated families to ages of ages. The proliferation of the truths of faith may be compared to the proliferation of seeds in a field or a garden, which may be propagated to myriads of myriads and perpetually.

In the Word "seed" means nothing but truth, "field" means doctrine, and "garden" wisdom. The human mind is like soil, in which spiritual and natural truths are implanted like seeds and may be endlessly multiplied. Man derives this from the infinity of God, who is perpetually in man with His heat and light, and the faculty of generating.

(True Christian Religion 350)

Those Who are not in Freedom are Interiorly Bound

From Arcana Coelestia ~ Emanuel Swedenborg

For they who have confirmed themselves in falsity are no longer in any freedom to choose and receive truth; and they who have much confirmed themselves therein are not even in freedom to see truth, still less to acknowledge and believe it; for they are in the persuasion that falsity is truth, and truth falsity.  This persuasion is such that it takes away all freedom to think anything else, and consequently holds the very thought in bonds and as it were in prison....

They are such as not at all to admit truths, but to reflect or strike them back again, and this with hardness according to the degree of the persuasion, especially when the falsity is from evil, or when evil has persuaded them. These are they who are meant in the Lord's parable in Matthew:

Some seeds fell upon the hard way, and the birds came and devoured them (Matt. 13:4);

the "seeds" are Divine truths; the "hard rock" is persuasion; the "birds" are principles of falsity. They who are such do not even know that they are in bonds or in prison, for they are affected with their own falsity, and love it for the sake of the evil from which it springs; hence they suppose that they are in freedom, for whatever is of the affection or love appears free.

But they who are not in confirmed falsity - that is, in the persuasion of falsity - easily admit truths, and see and choose them, and are affected with them, and afterward see falsities as it were beneath themselves, and also see how they who are in the persuasion of falsity are bound. These are in so much freedom - that in view and thought - they can as it were range through the whole heaven to innumerable truths; but no one can be in this freedom unless he is in good; for from good man is in heaven, and in heaven truths appear from good.

(Arcana Coelestia 5096)

Faith ~ According to the Love

From Arcana Coelestia ~ Emanuel Swedenborg

The conjunction of good with truths in the natural ... Good flows in through the internal man into the external, and there conjoins itself with the truths that have been instilled through the external man. For the good that flows in through the internal is of love, because there is not any spiritual and celestial good that is not of love, from this it is, and from this it is called good in man.

The love itself which is in good and with good is that which conjoins.

Unless love were within and present, there could not possibly be any conjunction; for love is nothing else than spiritual conjunction, because this is effected by it. The love is from no other source than the Lord, for He is the fountain and origin of all celestial and spiritual love, consequently of all the good thence derived. This love is twofold-celestial and spiritual. Celestial love is love to the Lord, and spiritual love is love toward the neighbor, which is called charity. It is these loves from which is all celestial and spiritual good, and which conjoin themselves with the truths which are called the truths of faith

the truths of faith regarded without love are only words without life; but through love, and thus through conjunction with the good of love, they receive life. It may be seen from this, that there is never anything of faith except with those who are in the good of love, and that the faith is according to the love.

And as there is never anything of faith except with those who are in the good of love, therefore neither is there any confidence or trust.

With all those who are not in love and charity, the trust or confidence which is called the trust or confidence of faith, is either spurious, or such as is also possible with diabolical spirits when they are in a state of fear or of anguish, or in a state of persuasion from the love of self and of the world.  But because at this day men have made faith saving without the goods of charity, and yet see from afar that the truths of faith cannot save, because these exist also with the wicked, therefore they acknowledge confidence and trust, and call this faith, not knowing what it is, and that it is possible even with the wicked, and that there is no spiritual confidence except that which flows in through the good of love and charity - not at the time when the man is in fear and anguish, or in persuasion from the love of self and of the world, but when he is in a state of freedom; and not with any but those in whom good has been conjoined with truths, and inrooted by the previous course of life; thus not in sickness, misfortunes, perils of life, or when death is at hand.  If this confidence or trust which appears in a state of compulsion would save a man, all mortals would be saved; for to this kind of confidence everyone is easily reduced, and there are none to whom the Lord, who wills the salvation of all, would not impart it.

(Arcana Coelestia 4352)