The Origin of Things

Selection from Arcana Coelestia ~ Emanuel Swedenborg

[T]here are genera and species of all goods, both spiritual and natural, and also of the derivative sensuous and corporeal goods. So many genera are there of spiritual goods, and so many genera likewise of spiritual truths, that they cannot be numbered; still less can the species of the genera.

When Charity is Performed from Spirituality

From Arcana Coelestia ~ Emanuel Swedenborg

What is meant by good and truth natural not spiritual
and good and truth spiritual natural

Good in man is from a twofold source - from what is hereditary and hence additional, and also from the doctrine of faith and of charity, or with the Gentiles from their religiosity. Good from the former origin is good natural not spiritual, while good from the latter origin is good spiritual natural. From a like origin is truth, because all good has its own truth adjoined to it.

The Internals of a Deed

Selection from Divine Love and Wisdom ~ Emanuel Swedenborg

All things of the three degrees of the natural mind are included in the deeds that are done by the acts of the body. All things of the mind, that is, of the will and understanding of man, are in his acts or deeds, included therein very much as things visible and invisible are in a seed or fruit or egg.  Acts or deeds by themselves appear outwardly as these do, but in their internals there are things innumerable, such as the concurring forces of the motor fibers of the whole body and all things of the mind that excite and determine these forces, all of which ... are of three degrees. And since all things of the mind are in these, so also are things of the will, that is, all the affections of man's love, which make the first degree; all things of the understanding, that is, all thoughts from his perception, which makes the second degree; and all things of the memory, that is, all ideas of the thought nearest to speech, taken from the memory, which compose the third degree. Out of these things determined into act, deeds come forth, in which, seen in external form, prior things are not visible although they are actually therein.

(Divine Love and Wisdom 277)