Selection from Arcana Coelestia ~ Emanuel Swedenborg
A "house" in the internal sense is the natural mind, for the natural mind, as also the rational mind, is like a house: the husband therein is good, the wife is truth, the daughters and sons are affections of good and truth, and also goods and truth derived from the former as parents; the maidservants and menservants are the pleasures and memory-knowledges which minister and confirm. . . .That the natural and the rational mind of man are called a "house," is evident from the following passages:
When the unclean spirit is gone out from a man, he wandereth through dry places, seeking rest; and if he findeth it not, he saith, I will return unto my house whence I came out. And if on coming he findeth it swept and garnished, he then goeth away and taketh to him seven other spirits worse than himself; and they enter in and dwell there (Luke 11:24-26);the "house" here denotes the natural mind, which is called a "house that is empty and swept" when there are within it no goods and truths, which are the husband and wife; no affections of good and truth, which are the daughters and sons; nor such things as confirm, which are the maidservants and menservants. The man himself is the "house," because the rational and the natural mind make the man; and without these things, that is, without goods and truths and their affections and the ministry of these affections, he is not a man, but a brute.
The mind of man is also meant by a "house" in the same evangelist:
Every kingdom divided against itself is laid waste, and house falleth upon house (Luke 11:17);And in Mark:
If a kingdom be divided against itself, this Kingdom cannot stand. And if a house be divided against itself, this house cannot stand. No one can pillage the vessels of a strong man after entering into his house, unless he first bind the strong man; and then he pillages his house (Mark 3:24, 25, 27);by "kingdom" is signified truth, and by "house," good; "house" signifies good in an eminent sense.
In Luke:
If the master of the house had known in what hour the thief would come, he would at least have watched, and would not have suffered his house to be broken through (Luke 12:39).Again:
From henceforth there shall be five in one house [divided], three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother (Luke 12:52-53);where the subject treated of is the spiritual combats into which those who are of the church will come, after the internal or spiritual things of the Word have been opened. The "house" denotes man or his mind; "father," "mother," "son," and "daughter" are goods and truths with their affections, and in the opposite sense evils and falsities with their affections, from which and with which there is combat.
The Lord's command to His disciples:
Into whatsoever house ye enter, first say, Peace be to this house; and if a son of peace be there, your peace shall rest upon it; but if not, it shall return upon you; but remain in the same house; eat and drink what they have; pass not from house to house (Luke 10:5-7);represented that they should abide in good itself, that is, in the good of love to the Lord and of charity toward the neighbor, and not pass into any other.
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Heaven itself is called the "house of God," because therein is nothing else than good and truth, and the good acts through truth united or conjoined with itself. This is also represented in marriages between a husband and wife who constitute one house, by reason that conjugial love comes forth from the Divine marriage of good and truth; and both the husband and the wife have a will from good, but with a difference such as is that of good in respect to its own truth; and therefore good is signified by the husband, and truth by the wife; for when there is one house, then good is the all therein, and truth, being of good, is also good. (from Arcana Coelestia 3538)
(from Arcana Coelestia 5023)