THE DOCTRINE OF LIFE
for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 95)
NO ONE CAN SHUN EVILS AS SINS
SO AS TO BE INWARDLY AVERSE TO THEM
EXCEPT BY MEANS OF COMBATS AGAINST THEM
In proportion ... as anyone battles with and thus removes evil, in the same proportion good takes its place, and from this good the man in the same proportion looks evil in the face, and sees that it is infernal and horrible, and on this account he not only shuns it, but feels averse to it, and at last abhors it.for the
NEW JERUSALEM
FROM THE TEN COMMANDMENTS
Emanuel Swedenborg
— Doctrinal Series —
(pt. 95)
NO ONE CAN SHUN EVILS AS SINS
SO AS TO BE INWARDLY AVERSE TO THEM
EXCEPT BY MEANS OF COMBATS AGAINST THEM
(LIFE 95)
* The Latin word proprium is the term used in the original text that in this and other places has been rendered by the expression "Own." The dictionary meaning of proprius, as an adjective, is "one's own," "proper," "belonging to one's self alone," "special," "particular," "peculiar." The neuter of this which is the word proprium, when used as a noun means "possession," "property;" also "a peculiarity," "characteristic mark," "distinguishing sign," "characteristic." The English adjective "own" is defined by Webster to mean "belonging to," "belonging exclusively or especially to," "peculiar;" so that our word "own" is a very exact equivalent of proprius, and if we make it a noun by writing it "Own," in order to answer to the Latin proprium, we effect a very close translation. [TR.]