August 18, 2015

A Revelation or Word is the General Recipient Vessel of Spiritual and Celestial Things

Selection from Arcana Coelestia ~Emanuel Swedenborg
... it has been necessary that of the Lord's Divine Providence some revelation should come into existence, for a revelation or Word is the general recipient vessel of spiritual and celestial things, thus conjoining heaven and earth; and that without it they would have been disjoined, and the human race would have perished. And besides it is necessary that there should be heavenly truths somewhere, by which man may be instructed, because he was born for heavenly things, and, after the life of the body, ought to come among those who are heavenly; for the truths of faith are the laws of order in the kingdom in which he is to live forever.
(Arcana Coelestia 1775)

August 16, 2015

Revelation from Perception or from Speech with Angels Through Whom the Lord Speaks

Selections from the Writings for the New Church ~ Emanuel Swedenborg
Who that is of the church does not know that there are Divine things in each and all things of the Word? But who can see Divine things in these laws about oxen and asses falling into a pit, and about oxen striking with the horn, if they are regarded and explained merely according to the sense of the letter? Nevertheless they are Divine even in the sense of the letter, provided they are regarded and unfolded at the same time in respect to the internal sense; for in this sense each and all things of the Word treat of the Lord, of His Kingdom, and His church, thus of Divine things. For in order that anything may be Divine and holy, it must treat of Divine and holy things. The subject that is treated of effects this. The worldly and public affairs, such as are the judgments, statutes, and laws promulgated by the Lord from Mount Sinai, which are contained in this and in the following chapters of Exodus, are Divine and holy by inspiration; yet inspiration is not dictation, but is influx from the Divine. That which inflows from the Divine passes through heaven, and there is celestial and spiritual; but when it comes into the world it becomes worldly, within which is what is celestial and spiritual. From this it is plain whence and where is the Divine that is in the Word; and what is inspiration.
(Arcana Coelestia 9094:4)

I have been told how the Lord spoke with the prophets through whom the Word was given. He did not speak with them as He did with the ancients, by an influx into their interiors, but through spirits who were sent to them, whom the Lord filled with His aspect, and thus inspired the words which they dictated to the prophets. So it was not influx but dictation. As the words came forth immediately from the Lord, therefore, each one of them was filled with the Divine and contains within it an internal sense, which is such that the angels of heaven perceive the words in a heavenly and spiritual sense, while men do so in a natural sense. Thus has the Lord conjoined heaven and the world by means of the Word. How spirits are filled with the Divine from the Lord by aspect has also been shown. A spirit filled with the Divine from the Lord does not know otherwise than that he is the Lord, and that it is the Divine that is speaking; and this continues until he has finished speaking. Afterwards he perceives and acknowledges that he is a spirit, and that he spoke from the Lord and not from himself. Because this was the state of the spirits who spoke with the prophets, they said that it was Jehovah who spoke; the spirits even called themselves Jehovah, as can be confirmed not only from the prophetical but also from the historical parts of the Word.
(Heaven and Hell 254)

In regard to revelations being either from perception, or from speech with angels through whom the Lord speaks, it is to be known that they who are in good and thence in truth, and especially they who are in the good of love to the Lord, have revelation from perception; whereas they who are not in good and thence in truth, can indeed have revelations, yet not from perception, but through a living voice heard within them, and thus through angels from the Lord. This revelation is external, but the former is internal. The angels, especially the celestial, have revelation from perception, as also had the men of the Most Ancient Church, and some too of the Ancient Church, but scarcely anyone at this day; whereas very many, even those who have not been in good, have had revelations from speech without perception, and also by means of visions or dreams.

Such were most of the revelations of the prophets in the Jewish Church; they heard a voice, they saw a vision, and they dreamed a dream; but as they had no perception, these were merely verbal or visual revelations without any perception of what they signified. For genuine perception comes through heaven from the Lord, and affects the intellect spiritually, and leads it perceptibly to think as the thing really is, together with internal assent, the source of which it knows not. It supposes that it is in itself, and that it flows from the connection of things; whereas it is a dictate through heaven from the Lord, flowing into the interiors of the thought, about such things as are above the natural and sensuous, that is, about such things as are of the spiritual world or of heaven. From what has now been said it may be seen what revelation from perception is. But the revelation from perception which the Lord had ..., was from the Divine in Himself, thus was from Himself.
(Arcana Coelestia 5121:2-3)

August 14, 2015

Spiritual Idea, and Thought Therefrom

From Divine Love and Wisdom ~ Emanuel Swedenborg
... Spiritual idea derives nothing from space, but it derives its all from state. State is predicated of love, of life, of wisdom, of affections, of joys therefrom; in general, of good and of truth. An idea of these things, which is truly spiritual, has nothing in common with space; it is higher and looks down upon the ideas of space which are under it, as heaven looks down upon the earth. But since angels and spirits see with eyes, just as men in the world do, and since objects cannot be seen except in space, therefore in the spiritual world where angels and spirits are, there appear to be spaces like the spaces on earth; yet they are not spaces, but appearances; since they are not fixed and constant, as spaces are on earth; for they can be lengthened or shortened; they can be changed or varied. Thus because they cannot be determined in that world by measure, they cannot be comprehended there by any natural idea, but only by a spiritual idea. The spiritual idea of distances of space is the same as of distances of good or distances of truth, which are affinities and likenesses according to states of goodness and truth.

From this it may be seen that man is unable, by a merely natural idea, to comprehend that the Divine is everywhere, and yet not in space; but that angels and spirits comprehend this clearly; consequently that a man also may, provided he admits into his thought something of spiritual light; and this for the reason that it is not his body that thinks, but his spirit, thus not his natural, but his spiritual.

But many fail to comprehend this because of their love of the natural, which makes them unwilling to raise the thoughts of their understanding above the natural into spiritual light; and those who are unwilling to do this can think only from space, even concerning God; and to think according to space concerning God is to think concerning the expanse of nature. This has to be premised, because without a knowledge and some perception that the Divine is not in space, nothing can be understood about the Divine Life, which is Love and Wisdom ... and hence little, if anything, about Divine Providence, Omnipresence, Omniscience, Omnipotence, Infinity and Eternity....
(Divine Love and Wisdom 7 -9)

August 11, 2015

A Church When It Is Beginning To Recede From Charity -

Selection from Arcana Coelestia ~ Emanuel Swedenborg
... 
So far as possible the Lord is continually putting evils and falsities to flight, but through conscience. When conscience is relaxed, there is no medium through which the Lord can flow in, for the Lord's influx with man is by means of charity into his conscience. But in place of this charity a new medium succeeds and is formed, which is external, namely, the fear of the law, fear for life, for honors and wealth, and the reputation from these. But these are not of conscience; they are only external bonds which enable a man to live in society with others, and to appear as a friend, whatsoever he may be inwardly.

But this medium, or these bonds, are of no account in the other life, for there externals are removed, and everyone remains as he is internally. There are very many who have lived a moral and a civic life, have injured no one, have performed acts of friendship and civility, nay, have done good to many, but only for the sake of self, with a view to honors, gain, and the like. In the other life these are among the infernals, because they have nothing of good and truth within, but only evil and falsity, nay, hatred, revenge, cruelty, adulteries, which do not appear before man, that is to say insofar as the fears just referred to, which are external bonds, prevail.

(Arcana Coelestia 1835)

August 5, 2015

What Truths of Faith are from Love

From Arcana Coelestia ~ Emanuel Swedenborg
When men go forth who after their decease come into the other life, and bring with them the truths of faith in the natural or exterior memory only, and not in the spiritual or interior memory, they seem to themselves to wander about among rocks and in forests.

But when men go forth who bring with them the truths of faith in the spiritual memory also, they seem to themselves to walk among cultivated hills, and also in gardens.

The reason is that the truths of faith of the exterior or natural memory (which are memory-knowledges) have no life unless they are at the same time in the interior or spiritual memory; for the things which are in this latter memory have been made of life, because the interior or spiritual memory is man's book of life; and the things which are of life are represented in heaven by gardens, oliveyards, vineyards, and by flower-beds and shrubberies; and the things of charity, by hills where such things are; but those things which are not of life are represented by rocky places and thickets which are bare and rough.

It shall be briefly told what are truths of faith from love. Truths of faith from love are truths which love dictates, thus which derive their being from love. These truths are living, because the things which are from love are living. Consequently the truths of faith from love are those which treat of love to the Lord and charity toward the neighbor, for these are the truths which love dictates. The whole Word is the doctrine of such truths; for in its spiritual sense the Word treats solely of things which belong to the Lord and the neighbor, thus which belong to love to the Lord and toward the neighbor. It is from this that the Word is living. This is meant by the statement that "on these two commandments hang the Law and the Prophets" (Matt. 22:34-40); "the Law and the Prophets" denote the Word in its whole complex.


But truths of faith from love are not bare knowledges of such things with man in the memory, and from this in the understanding; but they are affections of life with him; for the things which a man loves and therefore does, are of his life. There are also truths of faith which do not, like the former, treat of love; but which merely confirm these truths more nearly, or more remotely. These truths of faith are called secondary truths.

For the truths of faith are like families and their generations in succession from one father. The father of these truths is the good of love from the Lord and consequently to Him, thus it is the Lord; for whether we say the Lord, or love from Him and consequently to Him, it is the same thing; because love is spiritual conjunction, and causes Him to be where the love is; for love causes him who is loved to be present in itself.
(Arcana Coelestia 9841)

August 2, 2015

The Means of Reformation Provided by the Lord

From Doctrine of Life ~ Emanuel Swedenborg
The means of reformation provided by the Lord are these: Man is born in mere ignorance; whilst an infant he is kept in a state of external innocence, soon after in a state of external charity, and then in a state of external friendship; but as he comes to exercise thought from his own understanding, he is kept in a certain freedom of acting according to reason.
While man is in the world, he is in the midst between hell and heaven: beneath is hell, and above is heaven; and he is kept in freedom to turn himself either to hell or to heaven. If he turns himself to hell, he turns away from heaven; but if he turns himself to heaven, he turns away from hell. Or, what is the same, while man is in the world, he stands in the midst between the Lord and the devil, and is kept in freedom to turn himself either to the one or to the other. If he turns himself to the devil, he turns away from the Lord; but if he turns himself to the Lord, he turns away from the devil. Or, what is the same, while man is in the world, he is in the midst between evil and good, and is kept in freedom to turn himself either to the one or to the other. If he turns himself to evil, he turns away from good; but if he turns himself to good, he turns away from evil.
Now as evil and good are two opposites, precisely like hell and heaven, or like the devil and the Lord, it follows that if man shuns an evil as sin, he comes into the good that is an opposite to the evil. ...

Since this good and that evil are opposites, it follows that the latter is removed by the former. Two opposites cannot exist together, as heaven and hell cannot exist together. If they were together there would exist that lukewarm state concerning which it is written in the Revelation:
I know . . . that thou art neither cold nor hot: I would thou wert cold or hot.
So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Rev. 3:15, 16.
(Doctrine of Life 69-71)

August 1, 2015

When There is Still Hope for Reformation

From Arcana Coelestia ~ Emanuel Swedenborg
... the distress of his soul ... signifies the state of the internal ... when it was alienated, is evident from the signification of "distress of soul," as being the state in which the internal is when alienated from the external.

As regards this state - the Lord continually flows in with man with good, and in good with truth; but man either receives or does not receive; if he receives, it is well with him; but if he does not receive, it is ill with him. If when he does not receive he feels some anxiety (here meant by "distress of soul"), there is hope that he may be reformed; but if he has no feeling of anxiety the hope vanishes.

With every man there are two spirits from hell, and two angels from heaven; for man being born in sins cannot possibly live unless on one side he communicates with hell, and on the other with heaven; all his life is thence. When man is grown up and begins to rule himself from himself, that is, when he seems to himself to will and to act from his own judgment, and to think and to conclude concerning the things of faith from his own understanding, if he then betakes himself to evils, the two spirits from hell draw near, and the two angels from heaven withdraw a little; but if he betakes himself to good, the two angels from heaven draw near, and the two spirits from hell are removed.

If therefore when a man betakes himself to evils, as is the case with many in youth, he feels any anxiety when he reflects upon his having done what is evil, it is a sign that he will still receive influx through the angels from heaven, and it is also a sign that he will afterward suffer himself to be reformed; but if when he reflects upon his having done what is evil, he has no anxious feeling, it is a sign that he is no longer willing to receive influx through the angels from heaven, and it is also a sign that he will not afterward suffer himself to be reformed.


... the distress of soul ... when this state had preceded, reformation or the conjunction of the internal with the external would afterward take place ... for with those who are then in anxiety there is an internal acknowledgment of evil, which when recalled by the Lord becomes confession, and finally repentance.
(Arcana Coelestia 5470)